The unconscious of depth psychology and the real one [sf9]

Each individual is composed, as you know, of various bodies: the physical body, the astral body, the mental body and the akasic body or body of consciousness. Each body has its functions, its needs, its reason for existing within the individual.

No body is a being, but all are connected to each other, in such a way that the activity of one body feeds that of the other, creating a symbiosis of reactions such that the sum of the actions of all bodies gives a result greater than what may appear and which is the constitution of the individual's conscience, or rather his coming a little at a time to make contact with his true essence and rediscover that bond he did not recognize with the One who created it.

To implement this grandiose deployment of matter, it was necessary to provide tools that could be placed at the disposal of the various bodies so that, through these tools - some created by the Absolute itself, others arising from the same interaction of the individual's bodies - it was It is possible to complete the journey from outside oneself to the deepest oneself, to then be ferried to an encounter with the Self.

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Thus, here it arises from the action of the lower bodies that reaction, that mechanism that has been defined "Io", the indispensable result of the working of the conscience.
It is the I that gives the embodied individual the sensation of existing and living when he has his awareness linked to the physical plane, as he tends to identify with what appears of himself. 

This - as those who come to speak to you have said - is a mere illusion; none of us, when immersed in matter, is what appears; what appears is only a mask, ashadow, one of Plato's famous shadows that cast themselves into the cave but that no longer have any consistency when the light of knowledge and understanding illuminates the dark cave.

Thanks to the work of the Ego, elements of understanding arrive to the Akasic body, crossing the various bodies of the individual and the various mechanisms that these bodies put into action; mechanisms that, on the other hand, have been used and explored by various psychologists who over time have tried to understand the interiority of man.

What has been defined "unconscious”By those who are involved in studying depth psychology, most of the time it was a simple transformation of what is the work of the lower bodies; of what also in dreams transpires, that is, the individual activity of the astral body and the mental body combined with the demands of consciousness, which it sends to have understanding through experience.

The real unconsciousinstead, it is that which goes beyond what is conscious to the embodied individual; it is something that belongs to the conscience, or rather to its Akasic body; it is the whole part which not only belongs as an already acquired understanding to the Akasic body itself, but which also belongs to the Akasic body and has not yet been understood. 

Above the Akasic body, He who All Is has created that source of appeal to himself which are the permanent archetypes, who continue to try to draw to themselves the consciousness of each individual embodied upon the physical plane. In doing this, the Akasic body, under the pressure of these "attractions" - terms apparently in contrast with each other, but in reality complementary - try, through experience, to acquire understanding.

And, thus, the great wheel ofevolution it goes on within the physical plane and - not known, but no less important - also within the other planes of existence; not for one individual but for all embodied individuals.

All, therefore, tend towards the Absolute and gradually increase their understanding, the pieces put in place within the body of their consciences.

Over time, more and more individuals reach a gradation of "feel”Similar to that of another - but beware: not the same, only similar - since the elements included are also made up of nuances and not all the same nuances are understood, at least not at the same time. This means that the bodies of consciousness of the various individuals all achieve a certain amount of understanding and there are understandings that are common to each other. Ombre

From the cycle Nuances of Feeling 2002-2007

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2 comments on “The unconscious of depth psychology and the real one [sf9]”

  1. Very clear and consistent with the teachings learned on the Contemplative Path.
    The concept or reality of the "individual" (not to be confused with individuality which is something else) is what describes our people.
    When I Samuel speak or write or think, or shit, I do it as an individual, towards other individuals in the same way constituted.
    When the Guides come to us, they turn to us as individuals.
    This seems to me and in this way it resonates and squares me with the teachings.
    When you play the game of distinguishing identity and conscience, I get a stomach ache, difficulty in understanding, if I do not remain anchored to the definition of the individual that is exposed here.

    Reply

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