Continued from [sf14] The basic concept of psychoanalysis is that the psychological problems of the individual arise from traumas that have not been overcome and, even, completely hidden from their conscience through mechanisms of censorship and repression due to the inability or fear of facing them.
Freud he had drawn attention to childhood traumas, especially those of a sexual nature. In reality the trauma arises not from the episode itself that is lived on the physical plane, but from the clash between the "morality" proposed by the Old Testament and the response to this morality received on the physical plane.
As for the sexual connotation of the trauma, it is not, in my opinion, the triggering element: it is not the episode itself - sexual or otherwise - that triggers the trauma, but the connotation that is attributed to the episode itself on a moral level about themselves or who is involved in the action in question.
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Freud had hypothesized a conflict with super-io, to which he attributed an internal moralizing function to the individual. According to what we are saying about the AT we can instead go so far as to say that the famous psychoanalytic concept of super-ego is more referable to the TA connected to the individual than to a part of the unconscious of the individual himself, therefore something external to the manifestation of his three lower bodies on the physical plane, external, therefore, to his ego.
We try to do, as far as possible, a practical example of what has been said up to this point, even if it will be, by force of circumstances, simplified, limited and incomplete.
The origin of the trauma
Suppose the TA that a child is attached to suggests that it is wrong to slap other people.
In the moment in which it eventually happens that the child is slapped, he will suffer the trauma of having to live an experience that, internally, thanks to the models suggested by the TA, he perceives as wrong.
At that point, a vibration of uncertainty is created within it (very often linked to fear and, therefore, to the astral body) which leads to the creation of a vibratory turbulence in the lower body more directly involved in the episode (in addition to small minor turbulences in the other lower covers).
This vibratory turbulence (remember the concept of a ghost?) Has the consequence of stiffen the affected body (actually not the whole body, fortunately, but only a portion of it) so that The child's ego can no longer let data flow freely through his lower bodies.
Thus, a kind of partial fracture of the ego which sees a part of become inaccessible sé.
The manifestation of the trauma will manifest itself on the physical plane through the behavior of the individual in question (the so-called complexes) leading to disturbances of affect if the body concerned is mainly the astral, to disturbances of the mental sphere or physiological disturbances in the case that the the bodies most concerned are the mental or the physical, respectively.
To provide you with a figurative image it is as if the ego is shattered in different portions, some connected perfectly, others partially connected and still others unable to connect.
Obviously, traumas can recur over time, they can be more or less complex or add up to subsequent traumas, thus leading to all those forms of more or less serious psychological problems known from current medical cases, from the simplest psychosomatic symptom to severe mental dissociations.
I hope that all this is quite understandable to you, even if with difficulty. I imagine, however, that many of you will object that what is missing is the most important point, which is how to solve the individual's "psychological" problems.
The resolution of the problem
I would say that most of these problems can be solved with an appropriate "interior hygiene“: It may be sufficient, in most cases, to carefully observe oneself and try to get to the bottom of the personal ones because they feed their problems.
Applying, in other words to you more habitual, the famous "know yourself" so often quoted by the Guides: if exercised with patience, constancy and continuity, without allowing traumas to accumulate, it is possible on one's own to reconstruct the interrupted connections within one's own bodies, aided in this by the natural tendency to balance inherent in the material that composes them.
In this way the ego is recomposed, the vibrations resume to circulate in a constant way and the whole personality it becomes more harmonious and able to react positively even to the greatest misadventures resulting from the experiences made.
The Freudian concept of bring traumatic episodes to consciousness: bringing them back to consciousness down to the smallest details (physical reactions, emotions, thoughts) they lose much of that energy that forced them to remain buried, allowing, through the examination of the trauma brought to a conscious level, to implement a conscious mediation between:
- the behavioral patterns suggested by TA,
- those "felt" as undoubtedly right by the Akasic body
- and the needs of daily life which requires continuous adaptations of the individual to the reality that surrounds him. Ombre
From the cycle Nuances of Feeling 2002-2007
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Shattering of the ego.
It takes me back to bioenergetics, which states that trauma results in stiffening in some parts of the body with the consequent difficulty in letting breath, blood and lymph flow naturally. Thus creating fractures in the body.
By working on the body, it is possible that traumas re-emerge that it is possible to work on the psychological level.
The intent is to bring the person back to a substantial balance.
Very clear
Can we consider mourning a TA?
What is a TA?
I found the answer. Archetype Teansitorio. Sorry.
As Shadow says, a trauma can originate from the introjection of a TA, and he makes an example of it.
It occurs to me, however, that a child is not always aware of transitory, social and family archetypes, so they cannot harm him.
I think that deep traumas arise from non-respect for the child's innate needs: affection, care, protection, respect. When one or more of these needs are not met or are poorly met, a hole is created in the child, a wound.
There is one issue to consider. TA influences the child before the experience itself, ie before birth, so it is not just an introjection process.
I quote from SF [14]:
“We have seen, therefore, that the ATs influence the lower bodies of the individual and, therefore, give an imprint to the ego of the incarnate man with a process, I would say, similar to that of theimprinting, but I don't want to complicate things too much for you."
[...]
“When and how does this influence happen?
It already takes place at the moment in which the individual is on his way to incarnation, insofar as the vibration departing from the Akasic crosses the vibrational band of an AT and remains affected by it, to the point of having its vibrations oriented in such a way that the matter that he will collect on the lower planes to build his mental, astral and physical bodies, will be matter that will allow him to express what the TA proposes as an ideal model of behavior, both of experiencing rightness on the physical plane or less than the model itself.”
Therefore, when we are born, we are not a "tabula rasa", but one we are already equipped with a succession of understandings and non-understandings, with a certain aptitude in responding to experience, which then, certainly at a later time will also be shaped by environment in which we find ourselves growing.
“I think that deep traumas arise from the non-respect of the child's innate needs: affection, care, protection, respect. When one or more of these needs are not satisfied or are poorly satisfied, a hole is created in the child, a wound.”
This is to say that not all of us respond in the same way with respect to being satisfied or not in innate needs, regardless of whether or not the child is aware of transient archetypes.