I have been watching your talk and I have the impression that you have lost sight – most of you – of what the purpose of these meetings is; certainly cutting hairs in four is fine, trying to understand this or that, it's all right, but we've lost sight of what the purpose of these latest interventions of ours was. Do you remember what the purpose was?
mind
The intention that moves curiosity
From the point of view ofevolution of the individual there is no right curiosity nor wrong curiosity, but there is only an attempt at understanding through curiosity at obviously different degrees and which nevertheless is right for that individual at that moment to get to understand even the smallest of things that he had not yet understood.
The recklessness of the mind
The recklessness of the mind is not a simple thing to understand, because to get to define it in its entirety it should be examined in its whys that come from the lower bodies, but also from those that come from its akasic body in order not to go further.
The mental body does not think, it translates feeling into thoughts
Q - What role does the brain play with respect to rationality through its chemical processes? Because he works with nervous chemical processes ... what function then does the brain have in the manifestation of the logic of the mental body?
How the astral body modifies the mental intent
Tonight you talked about "mind", perhaps making a little confusion, since you are not very clear what we mean by "mind". Thus, for some of you, the mind has been assimilated to your brain, by others it has been assimilated to the mental process, by others it has been assimilated to the mechanisms of the mental body, but what is it - actually - that you can to mean by "mind"?
Personal reality is completely incommunicable to others
The mind! There is a tendency in today's society to overestimate the mind; to consider educated or intelligent people as highly evolved people; to say, for example, of a person: "That person has a very beautiful mind", thinking that way of paying that person a great compliment.
In reality the mind is nothing more than a tool, which can be used well or badly by an individual, but which cannot be used by the observer of that individual to judge or classify a person. It would be a bit like judging a television broadcast "a very good broadcast" only because the device that broadcasts it is the most sophisticated television from an electronic point of view.
The nature of the mind and its government
The mind, my children: quel great gift of divine mercy, the mind that ghettoizes, separates, divides, distances individuals from each other.
The mind that creates works that almost touch the divine greatness.
The mind that leads to canceling, to killing others.
The mind: this double-edged sword, so important and so mean. But what can you do so that his work, his work, is no longer negative, but can lead you, gradually, slowly, to communion with all the other brothers?