THEIo. The first important consideration to make concerns the fact that the Ego is not a sum of components, but is a resultant of them, therefore something that, in some way, transcends the simple sum of the parts that originate it.
This is the main differentiating factor personality and Ego: the first is the direct expression of the physical, astral and mental components of the character defined by the activated segments of the DNA, the second is the modulation and interaction of these elements under the pressure of both internal factors (character and personality) and external ones (environment, society, transient archetypes etc.).
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At this point the question may arise within you: “What need does the illusory existence of the Ego have for the individual? Isn't this a conceptually useless complication?”.
In reality, despite its illusory nature, the constitution of the Ego has an essential function for the entire process of knowing and understanding oneself: it, in fact, allows the individual to implement, in the expression of his personality, structured reactions and counter-reactions in relation to each other to the stimuli that the individual receives from the experience he encounters, in such a way that the behavior on the physical plane resulting from the expression of the decodings underway by the three lower bodies can provide the needs akasic of understanding a large amount of data related to each other.
(Not a simple concept, but we could say that the Ego is that synthesis of self-awareness, that mirror in which a multitude of data are reflected that derive from the experience created thanks to intention, character, personality, environment and reports. This summary/mirror is at the service of monitoring the feel who immediately obtains impressions of the implementation of his directives. Ed.).
These will allow the akasic body to observe in a more complete and structured way the behavioral reactions of the individual in their totality of the lower components and their variability even in the presence of identical stimuli, so as to be able to draw from these reactions the elements that they need to try to put the missing pieces of his feeling in the right place.
If the process implemented by the Ego despite its illusory nature and therefore its random subjectivity did not exist, the akasic body would receive data that was not very useful or, at least, little subject to development, as the manifestation of the personality on the physical plane would be repetitive and devoid of that variability that allows us to encounter and analyze the nuances of the various directions of understanding.
From the point of view of decoding of symbolic vibrations regarding the Ego, the fact that it is a resultant has no small consequences; in fact this means that in the Ego all decodings are added, gathered and interact simultaneously occurred on the symbolic vibration, conditioning the behavior of the individual on the physical level in relation to the expressive possibilities of his character level and, consequently, the manifestations of his personality. This fact, undoubtedly, greatly complicates the possibilities of observation by the Akashic body but, on the other hand, allows it to carry out comparisons and checks that, otherwise, it could not carry out due to a lack of complex and structured data.
Finally, it is necessary to observe that the Ego is directly affected - since it expresses itself on the physical plane where the archetypal vibrations express their instances - of the influence of the transitory archetypes to which, from time to time, it refers, ending up modulating the expression of the individual personality on the physical level also through the behavioral rules expressed in the transitory archetypes. This set of "pushes" leads, in this way, to the variability of behavior that each of you can notice in each individual who often expresses his personality differently which otherwise would always react in a constant and univocal manner, depending on the elements that influence on the ego.
But let's see if we can find an acceptable example to better explain this difference between character, personality and ego, examining the behavior of a child in his transition from childhood to adolescence.
Let's suppose that the child has activated in his genetic chain the sequence of genes that provides him with a propensity, an accentuated sensitivity towards music. Since this particular sensitivity is one character quality, therefore genetic, he will always have a particular relationship with musical expression, a relationship that will constantly accompany him throughout his entire existence. As time passes and his expressive possibilities refine, he will acquire the ability to manifest his character by reacting in personal ways to the type of music he listens to: being moved by sad music, dancing as a result of rhythmic music and so on. saying. He will thus express his personality under the aspect of his character propensity to perceive music.
When, according to the natural process that gradually modulates the individual in his physical manifestation, his ego will be structured in a more complex way as a result of all its components reacting not only to his internal constitution but also to the influences of archetypes to which he is connected, the expression of his personality through the mediation of the Ego will lead him towards the expression of himself perhaps no longer towards any type of music, but rather towards the particular type of music that will be most suited to the expression of behavioral "rules" dictated by the transitory archetypes of reference (for example, in adolescence, Punk music or metal or hard rock). Therefore, the presence of the Ego and its gradual structuring deriving from being a result of the influences to which it is subjected, allow the expression of the personality to take on different ways and connotations, providing a wider range of elements to the observation constantly carried out by the akashic body. Scifo
The difference between character, personality, and ego influence is clear.
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