Q - Is there a possibility that a previous incarnational experience of an individuality guides a subsequent incarnation? In this case, how would you reconcile the need for the spirit guide to have aevolution greater than driven?
As it is easy to understand, this is not possible. In fact, how could he act as a Guide for the understandings of the new incarnation if, being a previous incarnation, he has less understanding? Probably your 'feel' of the past would not even be able to understand the needs you have now, not having yet acquired that extra understanding that leads you, in this incarnation, to need to take certain paths and to leave out others.
If we think about it for a moment with a reflective attitude, we can realize that even in the course of the same life the "we" that was in place a year before would, in all likelihood, make different choices from those that the "we" is inclined to make. " current. If this is valid for two moments of the same incarnation, we can imagine how it is for different moments of different incarnations.
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The idea that it was a later incarnation of ours who guided us might have more credibility, if it weren't for the fact that, at least, the sense of «utility» would be lost for the two components we are examining, the «guided» and the « driver".
For the "guided", in fact, it would not make sense as the guiding spirit would not need to exist: it is clear that, in fact, he would always and in any case reach that degree of feeling reached in the next incarnation. What use could the "driver" derive from driving himself? His presence would become only a surplus devoid of a real reason for being; but in the emanated nothing exists without a reason and everything brings its portion of utility to the greatest number of individuals with whom it is in contact.
In reality, there is a philosophical sense in which this second hypothesis has its real place, determined by the fact that in the very constitution of Reality all feelings, in the end, constitute a single feeling which governs and directs the whole of Reality. Keeping this concept in mind, one can conceive that "ourselves", now having reached the end of its evolution on the physical plane, merges with what may be the "will" of the Absolute and, therefore, contributes and participates in directing our (and that of others) evolution.
How the pairing takes place
Q – How (and «sponsored» by whom) does the combination «spirit guide» and guided take place?
Who decides whether an entity can become the spirit guide of an incarnate? Clearly it cannot happen by random choice, and it is not that a disembodied entity suddenly has the whim to decide: "I am now the spirit guide of Pinco or Pallino"! If this were the case, the whole of Reality would soon end up in the most absolute chaos.
There are, precisely to avoid this situation, both structural limits of Reality, and one entity hierarchy who grant "permission" for such a task.
As far as the first element is concerned, it is evident that, in order for an entity to be able to guide another, it must have the ability to know how to influence the material akasica, on the physical one, the astral one and the mental one. Very often he is helped in his interventions by those who have a greater knowledge of the subject and of how it is possible to influence its reactions (which, among other things, involves a valuable teaching for the spirit guide).
As for the possible "sponsor" io I would say that there are at least two possibilities that can be considered: first of all, the main sponsor is the strong desire of the entity to be able to help the embodied person, a desire free from selfish influence and sincerely intended.
This is a fundamental requirement for that to be possible intimate connection which becomes necessary when the guiding spirit is about to operate.
Second, higher-level entities must give their approval so that the spirit guide can carry out his task.
Once there is consensus, the spirit guide is helped (if he is not yet able to do it by himself, as happens in most cases) to create all the connections with the vibrations of the guided that can put him in a position to best fulfill his role as a guide,
Q - Is it possible for the spirit guide to change during an incarnation?
No, the spirit guide remains the same throughout the incarnation. However, entities can sometimes be added to guide the person in particular «specialist» directions (for example if he has to develop his artistic or mediumistic potential). This "additional" spirit guide, however, will deal only with that particular aspect of the incarnate's path, without interfering with the main spirit guide and, of course, will act in complete agreement and harmony with it.
Q – What is the difference between the spirit guide of a person and the spirit guide of a group?
The guiding spirit of a group it must have particular characteristics: in addition to having a bond with all (or at least most) of the members of the group, it must be able to take into account the evolutionary needs of all the people belonging to the group itself. Consequently, it must have a not indifferent evolution and the ability to know, through an in-depth knowledge of the Great Design, which path is assigned to the group's journey in it.
How does the spirit guide work?
D – In what ways are we guided by the spirit guide?
The spirit guide, as you seem to have concluded, works primarily through the akasic plane as far as it goes the general address of the guided person.
However it also intervenes through the lower bodies:
- suggests ideas (almost always perceived as one's own),
- emotions and desires and sometimes it can also
- intervene on a physical level, inducing reactions to the physical body that enable it to react in a particular way that directs or distracts it from an experience.
If we want to think of a very simple example, let's think of the person who has to fly and doesn't know that the plane will crash, an experience he doesn't need to experience. The simplest thing for the Spirit Guide to do is to provoke a physical reaction to the guided (for example a feverish state), so that he decides not to get on that plane. In this case, of course, the spirit guide has the help and advice of other entities who are able to observe the Eternal Present with full knowledge of the facts and can confirm to him that the guided one does not have to have that particular type of experience.
Q – I think I have read that, in the presence of «particularly fortunate» incarnations, for example in the workplace, the guiding spirit is joined by another guiding spirit in charge of «business».
There are no "particularly fortunate" incarnations; however, there are paths that are particularly useful for the incarnate to face the experiences he needs.
It could be that he needs, for example, to experience a life of extreme wealth, to understand that possessing a lot has a real utility only if this "much" is not accumulated only to obtain advantages for oneself, but is mainly used to help others. Often a "lucky" life takes place as a balance of a previous particularly disastrous life. The two situations compensate each other and both antithetical aspects combine to provide the incarnate with the elements to be able to understand, through the exasperation of situations, what the right mean is in what it must understand.
There are no guiding spirits who are responsible for obtaining a lucky or unfortunate life, the only architect of one's own destiny is the incarnate who, with his choices, past or present, determines, through the logical and consequential thread of Reality, what will be the trend of its current incarnation.
"Additional" spirit guides exist only to help the incarnate develop and experience particular characteristics of his lower bodies. Ombre
Chiaro
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