Question - Is your intervention within a group related to karma? What link is there between karma and the guiding spirit?
It is evident that we, if we really are entities of a certain evolution, we can not help but intervene following those who are yours karmic needs. And this is understandable and explains why sometimes, when you ask us strictly personal questions, we not only cannot but even do not want to answer them: this happens to respect your needs for understanding and to respect your ability to meet the karma you need. to live to gain understanding.
In reality, none of the entities that arise, be it little or very evolved, can intervene in you or on you outside of your karmic needs for understanding because, even if an entity of very low evolution is presented and tried to act with you in order to somehow avert your karma, or to make you go towards an experience that you must not go through, certainly this entity would not be able to do what it wants to do; at least you would not listen to it and things would turn out very differently from what it would have tried to do.
The problem is where it arises guiding spirit in this speech: Well, it stands at the point I just explained and would help make sure you don't follow the path that doesn't belong to you.
The guiding spirit inevitably has a greater evolution than the individual it has to lead, otherwise it could not lead it.
What does this mean? That his Akasic body has a greater understanding, okay? And that in order to guide the individual he must have, at the very least, all the understanding that the individual already has, plus some additional understanding.
Certainly this will not put him in a position (at all times and in every experience that his guided will have to make) to be able to guide him in the right way towards the experience he must have, since he does not have the suitable understanding to be able to truly guide him, always and anyway, on any occasion, right? Scifo
D - It is not clear ..
So let's try to recap the speech.
We have said that the individual who is to be guided has a certain understanding, and the entity who is to guide him has a greater understanding, otherwise he could not guide him; but we have also said that this understanding is only partly greater, it is not total, right? Then, not being total, the occasion may happen in which the Spirit Guide is not with such an inner understanding that he can really help his guided in that particular situation.
If you remember, we had already said in the past that the Guiding Spirit is not left to itself, but that there are other entities that observe what it is up to, just to avoid these problems, as the Guiding Spirit, in doing its work ( nothing is wasted in the Reality, in the universe, in the totality of things) at the same time he must learn, acquire from this experience of his guide the elements that he will then, in turn, experience when he incarnates again. There are, therefore, other entities of greater evolution, which control the correct unfolding of what happens.
This, if you think about it, is linked to what we said earlier about the undeveloped entities, that is, that none of them will be able to do anything that goes against the need for experience, and therefore karma, of the individual.
This because? Because always the entities of the higher planes will intervene to ensure that they can act against the experience needs of the embodied individual. Scifo
Q - But then can disembodied entities also have experience? It seemed to me that you said no!
If you still have doubts it is because you have not yet fully understood what we mean by experience: experience is simply the acquisition of data within the individual.
What does this mean? That in order for the acquisition of data to be truly useful to the individual, it is necessary that it be verified, in practice, to see if there has really been inner acquisition through the development of these data or if there has been only a cognitive passage, a knowledge of the factors.
Entities have the possibility of acquiring data but at the level of knowledge: the acquired data does not bring them understanding because the understanding comes from the entirety of the individuality and from the experimentation of what the Akasic body has acquired, through the incarnation.
The acquisition of these cognitive data, however, can favor the subsequent evolution of the entity but not only: they also have an influence on the evolution of the breed. How?
If you remember, in the past we said that an entity on the mental plane has the possibility to study, read, know anything that interests it, limited to human knowledge over the millennia, so it can put a considerable knowledge in its cognitive patrimony, available of one of himself who will incarnate later. This means that in a later life he will have this knowledge more easily at your fingertips, if the time comes, the possibility, the opportunity to use them.
Think of those scientists who out of the blue (perhaps through a dream) find scientific explanations that they had never imagined, explanations that then verify by being able to put them into practice and then make them available to all humanity! This happens because the individuality, in the after-death, had had the opportunity to go to know and verify certain things that have remained etched in his knowledge and that he finds again at the right time. Scifo
(Wanting to deepen the theme of the Spirit Guide I suggest reading these texts of the Ifior Circle and of the Florence 77 Circle.
I have in mind some statements by Kempis, Cerchio Firenze 77, which assimilate the Spirit Guide to the functions of the spiritual bodies of each individuality, but unfortunately I do not find the volume in which they are contained. Ed)
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