Introduction to philosophical teaching 1
We mean by «Razz»An echelon of souls who, having reached the threshold of human incarnation, begin to incarnate on a planet in the form of a human being in order to reach the complete development of consciousness.
These souls or individualities are united by similar evolutionary needs and incarnate on the planet for about 50.000 years, approximate period of time during which the race makes its journey within human life, subject to the law of reincarnation, that is, the need to live more than one life over that long period of time.
reincarnation
The memory of previous lives: the law of oblivion (IF23)
Philosophical teaching 23
Very often one wonders why the memory of previous lives does not accompany the individual in the course of his incarnations, and this, at first, could also appear unfair, as the fact of having memories of the mistakes made could help to make so that those same mistakes are no longer made.
But, in reality, this is not the case, there is law of oblivion which makes us forget, at the moment of the new incarnation, all that we have been, and this is very right:
Reincarnation: Short Lives 2 (IF22)
Philosophical teaching 22
Then there are the cases of those who die at a very young age, at an early age. And almost always these entities reincarnate very quickly, not because - as some sources say - this entity has had a life interrupted and therefore must resume what it did not accomplish in the previous life (as if the next life were the continuation of that one). previous), no, this is absolutely not true, but simply because having been a very short life, the interval between death and the next life is necessarily short, since they have little to understand from what they lived.
Reincarnation: the evolution of the individual, the epochs, the frequency 1 (IF21)
Philosophical teaching 21
Let us deal a little more closely with the problem of the incarnation.
Every time we started this talk we noticed that those who listened to our words were triggered by the curiosity to know and to know what their experiences had been in the course of previous lives; we have always thought it right not to talk to you about these things because we think that knowing what one has been is of no use at all, in fact knowing it can certainly satisfy the curiosity of the moment, but it cannot certainly enrich the individual inside. comes to know, and the main purpose of our talk is precisely to make the individual grow internally.
Who makes the choice of conditions for a new incarnation?
How does the incarnation happen? In many places, over time, even centuries, it has been assumed that the disembodied individual had the faculty of being able to choose whether to incarnate in one place or another.
Beyond that - obviously impossible, because then everyone would be rich, beautiful and intelligent! - it is obvious that it is not possible that it is Akasic (conscience, ed), or the disembodied entity to choose its own incarnation.
If so, how could it be possible to structure Reality, as complex as it is?