Reincarnation: the evolution of the individual, the epochs, the frequency 1 (IF21)

Philosophical teaching 21
Let us deal a little more closely with the problem of the incarnation.
Every time we started this talk we noticed that those who listened to our words were triggered by the curiosity to know and to know what their experiences had been in the course of previous lives; we have always thought it right not to talk to you about these things because we think that knowing what one has been is of no use at all, in fact knowing it can certainly satisfy the curiosity of the moment, but it cannot certainly enrich the individual inside. comes to know, and the main purpose of our talk is precisely to make the individual grow internally.
It is our intention, therefore, to begin the discourse of reincarnation from a more "philosophical" point of view, if we want to say so; what do we mean when we use the term "reincarnation"?

By this term we mean the birth and rebirth of the same individuality in various environments, at different times, at different times. Different births that lead that same individual to inner growth, to greater knowledge, to greater openness to the spiritual world.

It is worth remembering, to learn what we want to tell you, that the individuality, the individual, that is, the one who incarnates himself, since his first incarnation (and therefore already in the mineral world) brings with sé all the divine attributes of which, however, he is not aware.
Reincarnations are used precisely by the individual to become aware of his own inner divinity: this is the true meaning of reincarnation.

Your religion, the official one, on the other hand and unfortunately believes that reincarnation does not exist in these terms, and also maintains that each individual has the possibility of "saving his soul" in the course of a single existence.
Io I want to say, especially to those who have followed our teachings for a long time, that in our opinion, on the other hand, in a single life the individual, at best, can reach the awareness of only one of those divine attributes that are part of him .
I said at best because, very often, especially at the beginning of the evolutionary path, it takes lives and lives before being able to get in touch with only one of the divine attributes, it takes many experiences to discover, just to give an example, and fully understand the true meaning of the concept of friendship.
So you see, if one life is not enough to understand just such a simple concept, imagine for yourself how many incarnations it takes before you can overcome your selfishness! fabius

One of the questions often asked by those who meditate on reincarnation is the why of the to reincarnate in different ages, in countries, in different environments from time to time; of course this does not happen by chance or only for temporal necessities and so on.
This is part of a plan evolution well established in that the individual, the individuality that makes its evolutionary path by incarnating several times on the physical plane, must find each time the environment suitable for what he must experience, for the experiences he must have: here, therefore, it can be considered that the evolution of an individual goes in some way with the general evolution of society.
In fact, the first incarnations of each individual always take place among races, among peoples who are at a very primitive cultural and societal level, this is because at the beginning of evolution the things to be understood by the individual are the simplest ones, the basic ones, that is he must come to understand, for example, that there must be a sense of friendship, of tribal friendship with the other brothers who live next to him, he must come to understand that they are having children and these must necessarily be protected, helped and fed by him and so on.
Another thing is the evolutionary path of the individual.
Then when he has assimilated these basic concepts, he needs to experience ever more subtle, more rarefied, more indefinite things, the nuances and concepts that primitive populations could only have difficulty in experiencing; here then the following reincarnations will arrive in later epochs, when the mentality of the present people have changed, have improved, are more civilized - in quotation marks of course - and therefore offer new stimuli, new conditions, new nuances more suited to what must be the his new understanding, his new attempt to understand these nuances.
There is therefore a sort of going hand in hand between the evolution of the individual and the evolution of the whole race that is incarnating; of course this is a speech only hinted at, but you can imagine that a concept of this type would need very large, very complex explanations, so much so that it could be said that every single evolutionary path of an individual can be a case in itself and therefore form the theme for a whole series of discussion meetings.

Another type of problem that usually arises is how many incarnations the individual has in the course of his evolution and how much these incarnations are temporally interspersed with each other.
Well, let us pause to consider as incarnations only those made in the human body because otherwise we would go too far with the discourse. We can say that the incarnations that an individual has as a human being before ending his cycle of births and deaths are several hundred.
Perhaps this is something that not everyone can understand: in fact, if you talk to people who even say they believe in reincarnation and who think they know something about their past lives, these people usually limit themselves to claiming that they are, what do I know, entities that incarnate a lot and must have had seven, eight, nine, ten incarnations.
Well, this reasoning is really absurd because in reality each of you, for example you who are present here, are of medium evolution, have many lives behind them, lived in different eras, in different countries, with different sexes and with different situations. This is because, especially at the beginning of the incarnation process, all incarnations happen very frequently; this happens because, initially, the individual needs to have as many experiences as possible and since they are all very simple, easily assimilated experiences, the interval between one life and another tends to be reduced.
Instead, as the individual progresses in evolution, and it needs to measure itself with ever more subtle concepts, the interval between one life and another tends to lengthen because these more subtle concepts require a longer period of meditation by entities after death.
It was once said, in other places (CF77, ed), that if one were to make a theoretical average of time between one incarnation and the next, the average would be around three hundred, three hundred and fifty years; naturally, however, this is a generic discourse which is not absolutely valid; there are entities that even towards the end of their evolution may carry out two almost successive incarnations, while they may then carry out maybe two later on, perhaps a thousand years apart, for example; therefore this is only a theoretical discourse to help understand the vastness of the time span covered by the evolution of the individual. Weather