(PDF format for printing) Finally there was the manifestation of the peak of anger on the physical plane; the vibrations coming from the akasic have arrived outside, they collide with reality, they change, because obviously, colliding with reality, they collide with the vibrations coming from the outside and with your internal reactions and are modified.
This bundle of vibrations picks up and goes back, like in a tennis match, where the experience makes a backhand towards the akasic body, fully hitting the akasic vibration that comes back; this little ball/mass of vibrations goes back and restarts the journey to return to the akasic.
[…] Our tennis player sent the modified vibration beam back towards the akasic body. Obviously, this bundle of vibrations no longer contains only the akasic vibration but, in passing through the mental body, astral body and physical body, it brought sé also the vibrations of these matters which it has excited, which have collided with experience and experience, in some way, has caused changes in this set of vibrations. Even just by having had the experience, this already leads to a change in the vibrations of the vibratory mass. Did you know that your science says that even just by observing a phenomenon, it already changes?
Then, this mass of vibrations begins the opposite path; first through the physical body and what happens here? The new vibrations tell the physical body that the experience has taken place, that the peak of anger is diminishing and consequently, the physical body gradually works trying to rebalance itself and to return to physical condition. normal: blood pressure drops, sweating stops, trembling begins to subside. This happens because the mass of vibrations does not simply pass through a portion of the physical body, but goes around inside the entire physical body of the individual, modifying its conditions at that moment.
- Readings for the interior: every day a short spiritual reading of the Cerchio Ifior and the Cerchio Firenze 77, up Whatsapp and Telegram.
- Summary of the philosophical teaching of the Ifior Circle: HOW CONSCIOUSNESS CREATES PERSONAL REALITY, you can order here the book. If you're reading this and want support, write.
[...] If it fed the peak before, it de-feeds the peak in the return phase, making the peak of emotional reaction gradually become less strong and therefore the physical body, with all its physiological components, stabilizes and finds a new balance.
Then it comes to astral body. The argument, of course, is exactly the same: the mass of vibrations revolves all around the astral body of the individual, somehow manages (when it manages to do so) to quell the main emotions that have now been vented (it is difficult to give an image of what happens in these cases) and leaves in the astral body, what?
The imprint of the changes that the vibration has had in carrying out the experience; or better still: the experience has modified the astral thrusts that had integrated the experience outwards (downhill, ed) and, having modified them, in the return passage backwards (uphill, ed) they modify the individual's astral body accordingly.
D - So yesi modify the emotions that were at the origin of the angry reaction?
Sure, yes, exactly.
Q – It has been said that anger is an emotional reaction, but I was wondering if on the astral plane, that is in the astral body there is an emotion called "anger"; anger, from what I understand so far, would appear to be a reaction to multiple emotions being unleashed. So, anger results in a violent flow of data, of vibrations, but doesn't it have a fixed, stable, emotional counterpart on the astral body?
Right. It is a sum of several astral thrusts; the emotions of the astral body are actually vibrations, and anger is a set of vibrations that come together to fuel this peak.
D – We call it emotion but, in reality, it's not a precise emotion.
As we said last time, what you see within the physical plane and what you call "emotions" are not emotions but are "emotional reactions”, which is very different.
Q – So we cannot have a direct, precise and clear perception of emotions?
You can have it in its reflection, or in the emotional reaction. Usually, you live according to what you experience on the physical plane, you identify with your own Io, therefore, what you experience as an emotion within the physical plane you take as a real emotion; while, on the other hand, the genesis of real emotion is not that, but it is only one of its manifestations.
[…] We were in the astral body. The bundle of vibration completes its round by modifying the astral body of the individual, which will find another balance under the pressure of the new vibrations that have come into contact with him, and arrives at the mental body. Here too, clearly, the process can only repeat itself; once again the vibrations, by now only akasic and mental, pass through the mental body, they tend to bring the mental body to find the balance again and, to make the balance find again, what do they do?
They partially modify the vibrations that were inside the mental body and that were in some way the cause of the imbalance that led to the manifestation of the peak of anger. So it happens, consequently, that even the mental body has its own small or big transformation. What does this lead to as a result? All that I said: also, in this process, the I you had in the beginning is no longer what you will have in the end.
D – If I have interpreted correctly each descent will never be identical to itself due to this type of process...
Certainly, the assumptions are different, the reactions are different, to a greater or lesser extent, and the results, the understandings are also different and therefore the change, the variation of the ego is also different. This proves you right if you think about it, now about why we always said that your ego is ever changing, that you are never the same. This is because you live the experience continuously and each experience, inside you, changes your bodies and, therefore, your ability to express experience and, therefore, your ego. Before the experience and after the experience, you are both born again, you are a different person.
Q - Does this return passage mean that our bodies are already "definitively" modified through this return vibration before it has returned to the akasic?
Yes. Also because the akasic is not part of the ego, therefore the akasic doesn't really change.
D – Could we define this whole process, divide it into three hypothetical phases?
- The descent is the phase in which the movement basically takes place, that is, the vibration moves the matter it passes througha.
- Then there is the explosion, and then the manifestation in the physical planeo.
- IIn reality, the return is the modification, that is, the modification of the material itself takes place. Is it correct to see it this way, to simplify?
Yes. Let's say that we have come to understand this, which already explains many things to us; because, as I said, it gives us, for example, a reason for the fact that:
- the ego is always different from moment to moment, and you too are therefore different as a result;
– that you are never the same;
– that you are not the ego because, if it is always different, then you would always be different, and therefore it is not possible for you to always be different, you are actually "you"!
D – The ego, in its illusory existence, rests on the image. In this discourse the image is turned upside down, it is changed. I wondered what the essence of the ego actually was; Is the image the essence of the ego? If there were no possibility of having an image of oneself, the Self could not exist!
Of course; or, at least, the ego would exist but would not have the possibility of reacting with the outside world.
D – Because it is the result of the reactions of the various bodies…
I would venture to say that the image, for the ego, is what it is personality for the individual; therefore, as the personality is the means that the individual has to express himself externally, the image is the fictitious personality that the Ego creates thinking it can thus manifest itself externally.
Q – So can personality also be influenced by the image that the ego has of itself?
Sure, and vice versa.
D – More than influenced, isn't it that on some aspects they overlap, the two?
On some aspects they overlap, on others they contrast, and all this then leads to consequences, clearly.
D – In another session we said that when the peak of anger occurs, with manifestation in the physical, the ego is completely thrown off its feet, so much so that there is a moment in which, after the peak, they can come so many things afloat; what happens that the ego is thrown off and all these things come to the surface?
A simple enough thing happens: that the vibrations that have had no response going through the individual's bodies, because there were no elements that resonated on par with these vibrations, somehow resonate within the physical body instead, and they manifest in reactions without actually having a true source that pushes them into the physical plane. And they are reactions due precisely to these elements which have not found a vibratory response within the bodies they have passed through. I don't know if I managed to make myself understood.
Let's say that at the moment in which there is the expression of the emotional reaction, if the peak is strong enough, it brings with it the expression of the entire vibratory bundle that accompanied it. We had already reached this point before, but in this vibratory bundle there are actually also vibrations that have not had any resonance, therefore there are other non-understandings that do not have the possibility of venting themselves through the mental body, the astral body and the physical body; but some traces of these unvented vibrations, when the peak explodes outside, can appear in the reaction of the individual.
Q - Is that why, when there is a reaction, we could actually potentially understand a lot more, why are there these "null" vibrations operating anyway?
Here, let's say this: if you were attentive, you would also be able to identify those requests of the akashic, therefore those reactions, which in reality do not express themselves because they have not found a physiological constitution, in your bodies, suitable for expression. In reality, however, somehow, in the moment of expression within the physical plane of experience, they find the possibility and the way to express themselves externally; only they are usually so overwhelmed by the normal reactions of the emotional peak, that they remain hidden and go unnoticed.
[...] D – If the first request of the akasic starts, when he then comes back up and starts again the request, could they be understood in the second round?
Certainly. Remember I said when they come down, when they leave, they find no response within the mental, astral and physical bodies, obviously coming back up, the bodies of the individual it finds have been modified; so it may be that, in a second round, you will find answers instead. Therefore, it is a bit as if it continues to feed the change, it continues to feed the possibility of expression of the various bodies it crosses.
Also increasing the possibilities of understanding, but why? Because the possibilities for expression have increased! By changing the possibilities of expression, the possibility of understanding that particular factor also changes.
Q – It's a very beautiful image, because it explains very well how the system of understanding itself and everything feeds itself.
Everything's perfect! And so we returned to ours mental body, which undergoes the same treatment as the other bodies: the beam of vibrations passes through it, the thoughts that accompanied the peak of anger gradually become less impetuous, become more rational, begin to be elaborated in a different way and the mental body itself is modified by being crossed by these vibrations. Here, therefore, that even if someone who is stupid will certainly not become a top, certainly the mental body and its possibilities of understanding and reasoning will be somehow modified in their structure.
Thus we find ourselves, as I said before, with a mental body, an astral body and a physical body that are actually different from those from which we started, with different possibilities and with expressive possibilities - which is what matters most - different from the departure.
Then, having finished its tour around the akasic body, the vibration bundle that was purged in passing from one body to another of all the mental, astral and physical elements, and returned only to the akasic matter, returns to the akasic body, that it will keep within itself, fitting them into the right place, what may be understandings, elements that fit together in the best way; he will then start his cycle again until he manages to bring all the understanding to his body, within his akasic body.
D – But we, if we are able to observe something, I mean a thought, an emotion, in reality we are not able to understand if we are talking about something that is in a descending or ascending phase; that is, we can only observe what we think or what we find. Are we unable to distinguish the two?
Actually, you would be able to distinguish, but if the observation is passive, there is no need to distinguish, just observe. It is clear that before the emotional reaction there is the descent and after the emotional reaction there is the ascent.
D- It is the event that acts as a watershed.
Thank you. The concept of the expressive capacity of transient bodies is very important, which is modified by the returning vibration beam.
Thank you.