The vibration that becomes relation from within [IF64.2focus]

[...] Now, if we want to tighten the field of cycles for a moment, you will see that within the cycle of a body (we always take the physical body as an example) there are two different cycles, which to see from the table would seem detached from each other. of them, but that in reality they are interpenetrated and act at the same time.

While one cycle is accomplished, at the same time the other is also accomplished, therefore the vibrations are combined in some way, and therefore, in this way, all of reality develops and explains itself within the Existent.

If you look carefully at this complex kaleidoscope of cycles that we have proposed to you, it is a bit of a figurative example of what our teaching has been in recent years.

In fact we started at the beginning with certain little things, the usual things concerning moral teaching, ethical teaching, and from there, little by little, our teaching cycle has expanded, embracing more and more large realities, which however constituted cycles in which the rest became part even if now observed from a different perspective: in the same way if you take the smallest cycle of the physical body, if you observe this cycle and limit yourself only to this , you can make deductions and say certain things, but it is only when you broaden your perspective and see the physical body in the totality of its cycles, that the discourse will already be different even though it includes the same elements, right?

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In the same way, the truths, those that we at least bring you, that we come to present to you, are gradually widening, expanding, while always containing what has already been said, even if transformed, by necessity of things in the new elements that we have been presenting over time.

[…] Let's take the simplest element: the physical body. Let's examine the left side, that arrow that goes around the elements that come from the higher bodies inside the physical body, and that are processed to be presented outside. Now seen in this way it would seem that, as you said, this vibration within the physical body continues to revolve on itself without finding an outlet. That's what you meant, isn't it?

It seems that it does not find an outlet and that it continues to turn on itself, but it is not. You have overlooked the most important part: of course the vibration revolves within the physical body, but then, eventually, it comes outside, to the physical world. The vibration within the individuality does not stop in the individuality, it goes outwards.

It manifests itself on the outside and then from this action it returns to the inside, and returns modified: it is there that the circle changes, at that point, because to the left comes this impulse coming from the higher planes, it manifests itself as an experience, and as a behavior of the physical plane, from the physical plane it returns back to the right part of the physical body (in the table logically , not in reality), but by introducing a modified vibration into the physical body that enters the physical body, changes again and returns upwards.

[…] Now I wanted to remove a curiosity from a person who asked where phobias are located throughout this discourse, speaking in a simple way because then we will return to this discourse, since it is evident from all this that we will have to return again to the psychosomatism to better understand its genesis, for those interested in understanding it, logically.
Phobias - as genesis, as birth - cannot be located other than in the highest part of the mental body, in the higher mental, as they come, mainly though not always, from previous life experiences that have left their mark, they have left fears, misunderstandings, ghosts within the individuality that come to manifest themselves with their need for knowledge, for understanding within the reincarnated individual.

Here, then, that the vibration arrives, disguises itself, dresses up, tries to be understood and fails to do so and then comes to manifest itself on the physical plane through those behaviors or symptoms that are referred to as phobias. This in principle. Then there are the phobias instead, of course, which arise from traumas experienced by the individual in the course of life itself, but it is quite evident that these arise fromIo by the individual.

Q - And how can they be distinguished from each other?

It doesn't really matter to distinguish them; the important thing is to try to arrive at that understanding which, alone, can trigger the cancellation of the phobia.