Wrong conception of the akasic body and incarnative "free choice" [IF18]

D - The Akasic body. What we have discussed while showing that we do not have very clear ideas about it; how the activation of certain characteristics of the DNA is carried out through the feel acquired body akasico.

Apart from the fact that, in my opinion, and maybe I'm wrong, you haven't actually brought this topic at all, but you have turned around it without going into the merits of the thing as you did not go there to try to understand how it could happen, you just spelled it out, and said, “I don't understand it. It could be like this and like this ”, but without actually trying to go to the bottom and see to understand.

The speech then, even here, is very simple in reality; you are very inclined to complicate things, my dear! The Akasic body, your Akasic body in particular is not a being that thinks, decides, does; it is a part of your whole being.
The most important thing that this Akasic body has are the vibrations that he owns, i under that he has activated and which are what are defined as "feel"; vibrations that are organized as understanding is registered in the Akasic body. Agree?

Now how it is that the characteristics within the physical plane are activated, in the body of the individual, when the latter constitutes his physical body, but then, in some cases, even when the physical body spends the years on the physical plane?

These features are activated "simply" through the vibrations of his feeling.
There is not much to explain, in reality, and the mechanics of it seem quite simple to me: the Akasic body has these vibrations of feeling, and these are not immobile, still, but they act on all individuality, especially towards the lower planes. logically.

These vibrations interact with matter: first mental, then astral and then physical. As they pass through each of these matters, these vibrations set in motion vibrations of the underlying matter causing certain points to be excited instead of certain others, and among the various points that excite there is also the genetic chain.
So then these excitations set in motion, make certain characteristics of the individual rather than others become active, preponderant with respect to others.
It seems to me that it is not that difficult.

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D - To me the matter of sex is still a bit obscure, then. Why female, why male? Who decides it, what is it that decides it?

The kind of vibration that sets in motion.

D - Even before fertilization, then.

Well, in a sense I would say yes, because the genetic chain itself is formed through the thrusts of the Akasic vibrations, so it is preordained in some way or, at least, it is dependent on the needs of the Akasic

If the Akasic lacks a certain vibration that corresponds to quality, I don't know io, feminine, then a certain type of vibrations will be set in motion that will cause the next body to have this characteristic, so that the individual can experience this type of experience and therefore the akasic body can retain, receive, conquer also this part of vibration which is not yet in its possibilities to possess and understand.

Q - So in the final analysis, I'm sorry, isn't it the Akasic body that decides?

No that does not decide!

D - The vibrations that are on the Akasic body, then ...

Ma these vibrations have no consciousness, they are not the ones who decide! It is their own law that decides what will happen or not.
It is a quality inherent in the vibration that will enable those qualities to be activated. Saying "automatically" or "mechanically" would certainly be an understatement, but it can give the idea: certain qualities of the vibration of feeling automatically activate certain qualities of the individual when he incarnates on the physical plane. But remember, I repeat, that "automatically" and "mechanically" is an understatement, because if not then we would go back to a whole mechanistic philosophy that is absolutely not the one we can adhere to.

Q - What if we called it "consequentiality"?

Here, perhaps the term "consequentiality" would certainly render the idea more.

D - However, Scifo, before we were talking about who decides, and I thought that it is the reality that is inherent in things that makes it one way or another.

Apparently, starting simply from the Akasic plane, yes; but remember that things start from higher up, they don't just start from the Akasic plane!

Wrong conception of the incarnative "free choice"

Q - Excuse me, does the same discourse also apply to inclusion in a specific family?

Here, now I came to this too; because among the various erroneous assumptions you made, you made a bit of a mess because, at a certain point, if I have not misinterpreted what you were trying to say, you attributed the genesis, the reason for your incarnation in a certain place.
Well, this I would say is not correct. Undoubtedly the Akasic body influences and creates what your physical body is, there is none on that shadow of doubt, and we say that there is an extreme consequentiality between your Akasic body and your physical body.

As regards, however, the environment in which you will go to incarnate, the Akasic body does not have a real possibility of choosing the environment in which it will go to incarnate.; also because, if he really could choose an environment, we would return to the same discourse of free will. Instead the choice of the environment in which the Akasic body will incarnate itself, most of the time, except for particular evolutions of individuality, it is directed by external Entities who are responsible for all this effort. Agree? Scifo


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5 comments on “Wrong conception of the akasic body and of the incarnative “free choice” [IF18]”

  1. The consequentiality between the vibrations of the akasic body and the incarnational plane makes me think once more about how everything is understanding, how nothing is or can have a purpose other than understanding.
    Even in the grossest and darkest matter, the mechanism of understanding is the master.
    Mechanism, lack of free will, of decision bring back the question of the Divine Design.
    Thank you.

    Reply
  2. Every being is subject to laws that regulate and respond to a principle of justice of which we often do not understand the meaning.
    We are all involved, to varying degrees, in this move towards unification.
    Proceed as the acquisition of understandings.
    In fact, in the end we will have to "ascertain" that we have never separated and that everything is One.
    In this which is the obligatory path, are we directed by the data that the Akasic body acquires and also by external entities? What does it mean that the environment in which an entity incarnates is chosen by external entities?

    Reply
  3. The reflection that arises from reading is the great sense present in every nuance of every individuality.
    From the intrinsic characteristics, to the environment that surrounds it.

    A lifetime will not be enough to catch them!

    Reply

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