First we think it is useful to try to define what we mean by psychosomatism and by crystallization, since we have noticed how often it happens that you misuse the two terms as if they were the same thing.
Definition of psychosomatism
With the term "psychosomatism” we mean that internal process of the incarnated individual that leads him to manifest on the physical plane the misunderstandings it could lead to and define, but which are opposed by the action ofIo who tries to hide from his own eyes what disturbs him because recognizing and accepting it would lead to a change in him which, as it contrasts with his attempt to keep his image unchanged over time, puts him in difficulty.
The push of consciousness towards understanding is constant, just as its emission of vibrations used to induce the individual to manifest his evolutionary needs externally by comparing himself with the experiences that gradually present themselves is constant. These vibrations coming from the akashic find themselves faced with the obstacles placed by the Ego (within the lower bodies that virtually delimit it) on their path, often causing them to be deflected from their path, and leading them to interact with vibrations not directly connected with the element to be understood, with the result that they end up manifesting themselves on the physical plane as turbulent vibrations which are concentrated, for example, in the passage through particular physical organs, such as the stomach, the epidermis and so on.
This complex of elements gives rise to the physical manifestation of the problem within what we have defined as "target organs” and which, precisely because of the obstacles posed by the Ego that I mentioned earlier, can sometimes be connected to the type of understanding that is requested by the akashic body with considerable difficulty, often making it difficult for the embodied individual to identify precisely which is truly the triggering factor that lies at the origin of psychosomatism.
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Definition of crystallization
With the term "crystallization", however, we intend to indicate the constant manifestation of psychosomatism in a fixed target organ, or in repetitive behaviors, indicative elements of an internal vibratory cycle of the individual who cannot find a way out or a way to get around the defenses of the Ego, ending up continuing to revolve with constant intensity within its lower bodies, with the result of inducing behaviors or psychosomatisms that are more difficult to overcome, as their vibratory circle prevents the vibrations coming from the akashic from penetrating into it and, consequently, to provide vibratory variations that can, little by little, disintegrate its path, contributing to dissolving the crystallization and, consequently, modifying the effects of its manifestation during the life of the incarnated individual.
In summary, it can be stated that psychosomatism and crystallization are similar up to a certain point, but they differ in the moment in which they find or not a path that allows the influence of consciousness to acquire new data from the lived experience and, therefore, to send variable vibrations as a consequence of the elements of understanding gradually acquired.
However, while for psychosomatism this process is continuous and its dissolution occurs gradually in parallel with the increase in the nuances of understanding by the body of consciousness, as far as crystallization is concerned, a sort of internal stasis is reached whereby the crystallization is recognized as too strong by the akashic body which, consequently, tends to modify the sending of its vibrations by directing them towards other points that allow it not to suffer unwanted interruptions in the acquisition of data useful for its understanding.
This does not mean, obviously, that the Akashic renounces the possibility of acting on crystallization, but rather that he prefers to operate on other elements of understanding in the certainty that, since all individuality, in its various parts, is connected, sooner or later some new understanding acquired will allow him to penetrate the vibratory rigidity that circumscribes the crystallized nucleus.
From the point of view of the embodied individual we can thus arrive at stating that crystallization becomes more difficult to resolve: while to dissolve psychosomatism it may be enough to understand the internal basis of its genesis, to dissolve the crystallization this may not be enough or not be easily implemented, since the crystallized nucleus has rigid repercussions in its effects on all the lower bodies of the individual.
Bed. A good starting point to clarify the two terms