The sense of guilt and vice in sexuality (6s)

[…] But let's get to those two concepts I was talking about at the beginning of my talk. Self io I asked you what do you mean by the term guilt what would you feel like saying? Rodolfo
D - I think it may be an infringement of the laws that have been given to us from the outside, you want the divine law, the law given by the church, by morality. Thinking that you have committed an infraction and, therefore, expecting punishment.

Let's say, so as not to get too into trouble, that it is possible to talk about two essential types of guilt: guilt induced from outside (from society, from conditioning, from the mental habits of an era, from fashions and so on) for which the one who deviates from this presumed normality is observed and judged as guilty by those who observe his actions and behavior ; this does not mean, however, that the individual who is found guilty feels guilty on the inside, right?

Then there is, however, another type of guilt, that which (addressing people with a certain evolution) in our opinion is more important, that is the guilt that the individual feels internally. Of course, this fault, in most cases, goes back to the same reasons as the previous example, that is, it goes back to the introjection of those ethical-moral norms that society has proposed to him since he was born, which are part of the traditions and culture in which he is inserted and which therefore, in some way, have influenced him or tend to influence him, unless he has been able to free himself from them by establishing his own morality and his own independent and right way of life for himself.
But for the one who is at a certain point in evolution and, therefore, is presumed to have somehow managed to go beyond the conventional morality that is good for the mass following the historical current of society, the guilt that arises from its interior mainly arises from realizing that you have had a chance to behave in the right way and yet not have done it. Rodolfo

Q - I realized that I have often behaved badly towards myself, towards my body. Can this lead to guilt?

Certainly it is possible to feel guilty also for this reason: how many individuals are physically burdened beyond measure for their age because they do not know how to give up dessert or ice cream or something that undoubtedly hurts them and they feel guilty about it. give in to gluttony… yet they continue to do so.

But returning to what we were saying, the guilt in the individual of a certain evolution arises within him from the awareness of having found himself in the possibility of carrying out a right action and, nevertheless, even knowing what the right action would be to accomplish, he has not accomplished.
Of course the fault it is never alone: ​​together with the guilt comes the remorse, along with remorse comes the repentance, along with repentance comes the sorry and this leads to an intensification of all the various negative vibrations that the individual has within him, bringing an imbalance and therefore leading him to suffering.

Now we, lately, were telling you that in order to change yourselves, to finally be able to find the key to that skein that passes from your outermost part to get inside you, and then transform yourself into something different, you should be able to get to the inside. acceptance of yourself first.
Here, the evolved individual who manages to accept himself, manages to accept himself as he is, that is, to be aware that he, in reality, did not do a certain action not because the action would not have been possible, but because he , for its feel, would not have been able to do it. This awareness, this acceptance, in itself, makes the individual accept his way of being and, therefore, do not feel guilty with himself.

But beware: this does not mean that the individual becomes insensitive in the face of the mistake he has made or the omitted action; instead it means that the individual is aware of what he has done and knows that this is the direction in which he will have to move to change his way of being.

Therefore the individual who has acceptance of himself must be able to accept not only his own strengths but also his own defects, and when he accepts them these defects will already begin, immediately, to be less evident and less harmful, at least by providing him with the possibility of observing them with greater clarity… and this is already a step towards overcoming them.
Having examined, therefore, as much as possible this evening, this concept on which it will be necessary to return even later in the course of the teaching, let's move on to another important concept and, perhaps, not clear, not well understood by everyone.

What can be meant by vice? If you go looking in a dictionary for what vice means, you can see that you won't get a satisfactory explanation, indicative of the fact that it is a term that cannot be clearly defined except, perhaps, intuitively; but what does the fact that we have to resort to an intuitive definition mean? It means that this definition is subjected to the subjective perception, to the interiority of each individual who observes the term and, therefore, it means that each of you has your own conception of vice that does not coincide with that of the others, either due to the thrusts of your own ego , you want for "convenience", you want for a different culture and so on. Instead, it would be good to be able to find a definition that can be commonly accepted and understood by all. Let's see if you can do it. Rodolfo

D - For me, vice is a need of one's ego, physical or non-physical, which does not reflect a state of necessity.
D - So a habit that has a negative component ...

Connecting the definition with a negative component only postpones the discussion as negativity is also a factor very relative to the individual. 
When we used the term vice we used it in this sense: we can speak of vice, in our opinion, when the action, the behavior of an individual is not a means to achieve something but is the end itself.

Staying for a moment in the field of sexuality (since sexuality has been spoken of today) we can speak of sexuality as a vice when the search for the sexual act is not accomplished to receive from others, or to give to others, or to find a contact, or to make up for loneliness (or for all the drives, perhaps even selfish ones, that the individual can have) but simply for sexual intercourse in itself, which becomes the last and only end, thus making this "Vice" is therefore a synonym of crystallization of the individual who stops for this purpose and from this end cannot move, so that his evolution remains, for a certain period of time, blocked at least in relation to that component. Rodolfo

D - In my opinion each of us is homosexual as there are relationships between people of the same sex that are not physical relationships, but are relationships of understanding, of union, of love, of affection in which, in my opinion, there is one vibratory exchange which is the same as a sexual exchange, only it does not involve the physical.

From a certain point of view you can also be right.
The problem remains this conception that some of you all have of the individual formed by many bodies as if they were separate things from each other; do not forget that all of you are made up of several bodies but that these bodies form a single individual, it is as if they were a single body.

It would be a bit as if you considered in your physical body your right arm or your left arm, your right leg or your left leg without taking into account that all these elements of your body form a whole, interact with each other. of them.
Now, without a doubt, the sexual sphere includes several aspects of the individual and these aspects come, as we have said, from all the bodies of the individual and therefore from the physical body with the physical sensations, from the astral body with the passions, desires and emotions, from the mental body with the substratum of ideas and fantasies that it can connect to all these data that come from the astral body and from the physical body and then also from the akasic body and even from the more spiritual bodies.

This means that sexuality is made up of multiple elements that continuously exchange vibrations, news, information and evolutionary drives. So much so, as you all know very well too, that there may be cases of individuals who, despite not having any possibility of having physical or sexual intercourse, nevertheless have the same sexual impulses, have sexual desires even though they are unable to put them into practice. in place.
What does this mean? It means that sexuality exists beyond the impulses of the physical body, its perceptions and sensations.

The sexuality of each one of you and of all your race is a means of arriving at what Love is. Certainly there can be love even without the physical body: an entity on the astral plane can love other entities, as can an entity on the mental plane or the Akasic plane and, as one manages to overcome these components of the individual, here we come closer to understanding what Love is with a capital "A". Rodolfo

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