[…] How can an individual's Akasic body be described in understandable terms? By analogy with what has been said for the bodies of the various planes, the Akasic body of an individuality cannot be other than constituted by all densities of matter belonging to the Akasic plane.
Therefore every Akasic body will have a certain amount of Akasic matter in the various states of aggregation; then there will be a lower Akasic body part - the one we mentioned last time - which in some way is directly linked to the incarnational impulse on the physical plane of individuality, and then the Akasic body part made up of more subtle matter, which connects to the famous "carpet" (subtler Akasic matter and connection with other Akasic bodies, ed).
Certainly at the beginning of the incarnation the connection is only made for a few threads, and these few threads are the structured part of the Akasic body.
You remember we said that the Akasic body must structure itself, it must structure its matter, it must organize itself: the incarnation on the physical plane, and the passage through the other planes, generates as a consequence an understanding, and this affects the Akasic body of the individuality by structuring the matter.
Here, precisely in this sense we intended to "structure the material", that is: the Akasic body of individuality is initially composed of almost totally disorganized matter; through the thrusts of the understanding acquired in the physical plane this matter is organized and, through this organization, the connections with the "carpet" are gradually established and, therefore, we begin this reunion with all the Akasic bodies.
Now, individuality begins its journey within matter - as you know - not from human incarnations but from incarnations in the lower realms, that is mineral, vegetable and animal, and this happens, I would say, unconsciously (indeed, totally unconsciously) as that Akasic body does not yet have any kind of structure.
It has no structure yet, but it is already connected, by its very nature, even if in a very small part, with the other Akasic bodies and this connection is what gives the akasic body the push, and directs its desire to experiment within the lower floors. Since, of course, he has no tool to address his incarnational desire in a particular and precise way, he arrives on the plane of physical matter and joins, resonates, vibrates together - just to give more possibility of understanding - with the type of matter that he offers less difficulty in assonance, and this matter is undoubtedly the one most similar to him at that moment, that is, the most undifferentiated one, the one that has less consciousness, or mineral matter.
As you know, individuality in the mineral world is not tied to a stone, but to a pebble it is linked to so much different matter, so it can be connected at the same time, I know io, to a stone, to a diamond and on and on and on, and therefore it is part of more mineral matter.
From the experiences - if they can be defined as such - of this matter, with the passing of the seasons, with the flow of time within the physical plane, something reaches the Akasic body and is something that gives a sort of imprint that does not structure the matter yet. of the akasic body, however it gives an orientation to the vibrations that are contained in it, vibrations which up until that moment were completely chaotic as there was no understanding.
So it is not that the Akasic body is structured because it has understood something, there is only one alignment of these vibrations, alignment which then, at the end of the incarnation in the mineral kingdom, will direct the connection of this Akasic body towards the lower planes with the vegetable matter in the vegetable kingdom, and here the procedure will be repeated: the experience made as a vegetable will return to the body akasico, this experience it will not structure the Akasic matter yet because it is not there feel, there is no understanding, there is only the acquisition of sensations; and this acquisition will give a further adjustment, further improving the homogeneous relationship between the various parts that make up this Akasic body. Do you follow me?
The same, of course, happens with what happens when individuality comes into contact with the animal kingdom. This would be the "quid" to which I was referring and you understand well that, without everything we have said up to now, it was difficult to be able to explain a procedure that in some way recalls a psychological concept that is also known in your time: L"imprinting".
Not only that, however, there is also something else to note: this alignment of vibrations in the matter of the Akasic body gives - even if not an understanding - a address to the path of individuality, especially as it approaches the borders with human incarnation; so much so that for what will be the path followed by individuality within the human incarnation, the latest incarnations as animals are important, as certain typical characteristics of those animals will be the last imprint given to the Akasic body and, therefore, will constitute a substrate for the whole journey, a kind of guiding thread that will direct individuality towards a certain type of starting experience, starting from that point to then broaden his understanding.
This is why it happens - as we have always said - that each of you, each individuality that is incarnated has its "own" evolution which will then flow into a common goal but which will do so through different paths and which are not better or worse from one to the other, but are simply different ways to arrive at the same path and, therefore, they all have, one by one, the same importance, beyond morality, ethics, conditioning, society, culture and on and on and on and on (I also added an extra "and go", to make you happy!). Does this speech seem clear to you?
Among other things, this echoes in many theories that you sometimes read here and there in books ... ah, what a passion your books are! confuse you, many times, instead of helping you) and that connect individuality, the individual, man - because he is always seen from this point of view, in those books - to a certain stone, or a certain vegetable, or a certain animal. In this, in reality, there is a certain substrate of truth that must be seen, however, precisely from the point of view that we have just examined.
D - Scifo sorry, I wanted to ask you something: then the alternative medicines, those that claim that in minerals, or in flowers, there are vibrations that can interact with our inner vibrations, find confirmation in what you are saying?
Certainly, and, indeed, it can only be so because those vibrations, in some way, have influenced your way of being, have a certain importance in your - we continue to call it that - "imprinting", just to keep a term usable, acceptable.
The only thing that can perhaps be said is that great miracles cannot be expected; undoubtedly, however, some beneficial effects, especially as regards the tranquilization, normalization, regularization of the internal vibrations of the individual can be obtained.
Q - There is something I have a hard time imagining ...
Just something !? If you only knew how many "something" there are around here! Tell me dear.
D - Regarding the mineral kingdom, we are used to thinking that "experience" means something (as far as we are concerned) that we are conscious of; as far as the mineral kingdom is concerned, what kind of experience does one have in the mineral kingdom which then gradually leads to the human being?
The experience that we always use as an example is that of the passing of the seasons, that feeling the dry, the humid, the heat, the cold; then simply of the experiences at the level of sensation.
Q - And how does this then lead to change, to pass into the other kingdom, the closest one, which is the animal? What is it that triggers the switch?
After centuries, millennia, millions of years that you will be connected to minerals it will happen that you will have had a fairly general overview of all the "epidermal" sensations that can be had from minerals and then the individuality, the Akasic body, will seek something more, something more complete and will pass from the mineral to the forms of plant life that are right on the border between the mineral and the vegetable and, therefore, have some more sensation; and then they will begin to perceive the light, they will begin to have effects of movement of the leaves. Remember that, in principle, for example, the mineral is stationary; instead, passing into the vegetable kingdom, there is at least already the experience of movement.
Q - And the animal, how does it come to interact?
The animal will no longer be, clearly, only linked to these factors which, for better or worse, limit it to a certain area, to a certain passivity, if we can say so, towards the environment; the animal has its own freedom of movement and this already leads to an expansion of the possibility of perceptions and also of sensations: it will have the possibility of having an astral body and, therefore, emotions, desires and so on.
This astral body then sends impulses to the Akasic body of individuality and these impulses too will already give a different imprint, a peculiar imprint, typical of that individuality.
Q - The animal closest to the transition to human life? The dog, perhaps?
There are several, and then this discourse is quite relative because it also matters a lot how much, in reality, the animal lives close to man. It could be just to say nonsense, because absolutely not true, it could be a turtle, if the turtle were a turtle that lives in contact with humans. In reality this is not the case, because the tortoise is not a very sensitive animal and, therefore, very close to the human incarnation.
D - Sorry, and before? Millions of years ago, when man was not there, animals had to evolve, regardless of the relationship with man, because he was not there yet; so then?
So what?
D - You said that the evolution of the animal is facilitated by the more frequent relationship it has with man ...
No, the evolution of individuality, not of the animal.
Individuality embodied in the animal has a greater acquisition of experience if it is in contact with the human being. On the other hand we have said once, and we repeat it because it is a little known concept and in our opinion quite interesting, that the same plants, in contact with man, have a possibility of experiencing differently from the plants - for example - present in a forest.
The plantations, the vegetable gardens, even the vegetable gardens of the houses, actually have a much greater possibility of experiencing because they are in contact with man and with the love he puts into trying to draw nourishment from what he cultivates.
On the other hand, it is known that whoever speaks to plants has an answer from them.
D - Because this discourse is quite clear to me regarding the vegetable kingdom and the animal kingdom, because I have the idea that these bodies then die and therefore individuality continues its path ...
And the mineral no.
D - Here! What happens? That is, does it remain empty? That is, does it dissolve when individuality experiences that little bit of mineral?
You see, dear, let's take, I don't know, a diamond; the fact that the diamond shatters and, therefore, loses its connection through the pressures of time or any other external agent, is very equivalent to the death of the individual, even if he is not conscious; However this sense of rupture, of separation, warns her, and the individuality that is connected to that diamond will acquire that experience, that feeling of breaking.
Now of course you say: "But the diamond lives for hundreds or thousands of years", and then what happens? Is it always connected to the same individuality, for example, or are there other individualities that connect, or does it remain matter without any connection?
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D - Eh, I was thinking about it. That is, it remains empty, I thought. For a while it may remain empty.
No, it never goes empty as far as the mineral floor is concerned. There is always, precisely because of this slowness of evolution within the mineral kingdom, there is always, let's say, the contact with some developing Akasic matter.
Q - So is the matter that leaves him at some point?
Yes, let's say; more than she abandons him, she breaks the connections.
A point that must be remembered, however, is this: for the part that concerns that particular part of the Akasic body this is true, but at the mineral level there is not a single Akasic body of a single individuality (and I stress that it is incorrect to speak of individuality in this case), but you have a collective akasic body (remember thesoul-group?), or better, a portion of Akasic matter that tends to organize itself and that will shatter, with the various passages through the experiences in the lower realms, into several Akasic bodies, each of them at the head of a human individual.
All these Akasic bodies will have a good part of the experiences in the lower realms in common and this will undoubtedly constitute a link in their evolutionary path, but also personal experiences dating back to that part of Akasic matter from which they come, so they will evolve in a similar way. but not identical to each other ...
But here it is a bit like being able to effectively explain the Akasic body to you. You have the same difficulties of understanding: the mineral is as alien to you as the Akasic body; and they are concepts that through your mind, your mental processes, it is difficult to store and rationally understand.
Q - Cannot gaseous matter be the object of incarnation?
It can be the object of incarnation, of course.
D - Always at the mineral level?
Always at the mineral level.
Q - So also at the level of physical elementary particles?
But, I would say that at the level of physical elementary particles we return to that discourse on which our friend S. did not agree but which, in my opinion, derived from his bad understanding of another teaching; we return to the discourse of disorganized matter within the Akasic plane.
When one arrives at such a subtle matter of the physical plane, this subtle matter is no longer connected to a particular individuality, but is connected to very subtle matter of the Akasic plane, therefore to a matter which is not yet organized, it is not part of individuality; but here it is a difficult discourse to make because, then, one should enter into the discourse of the elementary (see attachment at the bottom of the page, ed), in the discourse of the forces of nature and away and away and away, and it is not the time, in my opinion.
Let's say that, however it may be, there is a part of this matter that I have called "disorganized" on the various planes of existence that refers to certain characteristics of the Akasic body that you do not yet know and that serve as a support to ensure that the universal design follows his path for what concerns the physical, physiological part of the drawing itself: the one that gives the laws of nature on the various planes of existence.
Here, to make it as simple as possible: certainly it is all written, but it is all written because it also happens, and if it happens there must be something that helps it, induces it to happen, at least looking from the point of view of becoming; therefore the laws of matter, the laws of nature exist e these laws of nature and matter are necessarily set in motion by particular forces of which - I repeat - now there is no need to talk, also because you are already making a lot of confusion about what has been said so far and, if we add this too, it becomes really impossible to get out of it, even for me. Scifo
From the Dictionary of the Cerchio Firenze 77, Mediterranean editions.
Elementary SPIRITS (or Imprinted Elementary Essences)
- Personified intelligent forces that are divided into "natural" and "artificial". The "naturals" are instruments of the "divine laws" capable of constituting the astral vehicle and the physical vehicle of individuals, in a way consonant with the development achieved by them. By directly governing the life of nature, they create the environment suitable for individual evolution. The "artificial" are those that are formed when man formulates an imperious will. The existence and action of the same is aimed at the implementation of the expressed will, 215c.
SPIRITS Elementary or Elementals
- Whenever a favorable environment is created, the direct intervention of God is not required to create life, but it is the law itself inherent in matter that creates life.
It is also true that that favorable environment, that vital law, is not only inherent in visible matter but also in the subtle part of matter that escapes your sight. Now, all these wonderful confluences of laws and forces that create life are regulated by as many forces and as many laws. We can say that certain gross elements approach and compose in a certain way because there is a subtle counterpart that facilitates the approach: and they are the elemental forces (or elemental spirits, in the personalized definition). There are many, known in various forms. They have been called elementals of water, fire, earth and air - the four elements known in antiquity -; and they were represented in humanoid form, some in male and other female guise, always in a characteristic, original configuration, since it was understood, in giving them an anthropomorphic form - that they could not be equal to men. They were called gnomes, sylphs, and so on, 41g.
Artificial Elementary SPIRITS
The artificial elementary spirits can more properly be defined as "imprinted elementary essences": ultimately, they are nothing but thought-forms that find their correspondence in the astral plane, and from the astral plane to the physical plane (see "Thought form"), 43g.
Natural Elementary SPIRITS
The permanent inhabitants of the astral plane are the so-called "elementary spirits", (see) who are the builders of nature, of the astral bodies, and also the destroyers (see "Astral Helpers") of the astral bodies abandoned by the individuals who have passed away and then they passed from the astral plane to the mental plane 39g In each plane there are, different in subtlety, some automatisms or elementary essences or elementary spirits that govern the life of nature, creating the suitable environment for individual evolution. They are instruments of the divine laws capable of constituting the astral and physical vehicles of individuals in a way consonant with the development they have achieved. Certain automatisms, which will preside over the different physical condition of the men of the future, currently lie inactivated. Since they will also operate in the astral plane, and will concern certain possibilities of the man of the future relating to his body and person, and since man currently does not have these possibilities, their sprout, their seed is in the mental plane, the antecedent one. for subtlety. In fact, you know that everything always originates in the immediately preceding plane in terms of subtlety, 40g.
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Very detailed: I draw the basic concepts from it.
thank you