Victims of themselves [A4]

Let us ask ourselves for a moment the most logical question that it is possible to ask ourselves when dealing with this topic:
"Who is it that is a victim of itself?"
"There is no doubt: it is theIo! ».

[…] All right, let's say it's the ego. So this means that the answer could actually be stated like this: "The ego is a victim of itself."

[...] Let's see then, on the basis of the teaching brought over these many decades (for those who don't know, "one decade" means five years of your time), to find some element that, in practice, allows at least to mitigate the self-victimization by the ego.

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It's actually quite easy to get what we're looking for. In fact, it is enough to apply the basis of the teaching, the one which states that the «evolution of the individual goes through three successive phases of the evolution of the individual consciousness: knowledge, awareness and experience».

Knowledge

To implement the first stage, i.e. knowledge, it is necessary and indispensable that the ego has acquired the ability to have found at least a little bit of sincerity towards himself: if the ego does not want to realize that he has a problem, he continues to convince himself that everything is fine, that it is the rest of the world that is angry with him and that it is the people he is in contact with who take advantage of his goodness, of his availability or, in the most courageous of admissions, of his gullibility.

You have all passed through this stage. Indeed, many times you still try to stop at this point, at least until the outside or your conscience forces you to acknowledge that things are not quite as you would like to believe they were.

By dint of colliding with reality and with the elements of daily life that continue to "plot" to make you drop those well-fed slices of ham with which you try to cover your eyes to hide reality, your ego ends up, perhaps laziness or tiredness, comes to accept the existence of a problem.

Naturally, he continues to try to make the problem "not his" by not missing opportunities to underline the problem when it manifests itself or at least "seems" to manifest itself in the lives of others. As Christ taught "it is easier to see the speck in another's eye than the beam in one's own", easier and more useful for the ego, I would add in my turn!

Unfortunately (or fortunately, depending on your point of view) this behavior is common to all incarnates. This is how the others, in order not to see their own beams, do exactly what you do: they strike in advance by underlining and stigmatizing those behaviors of yours that turn out to be clearly inappropriate compared to how you claim to be.

This, it must be said, is a very annoying thing for the ego! His first and almost automatic reaction is to defend himself by attacking in turn, perhaps demonstrating his unhappiness in the most striking way possible at being the innocent victim of a bad understanding on the part of the other who «didn't have the sensitivity to notice that that he had tried to express was only love, affection, participation, sharing with absolutely no ulterior motive»!

And for a while he even succeeds in playing the game, at least until the external voices that agree in saying the same thing about his behavior become so many and so insistent that the ego realizes it just can't stand it anymore. the role he had chosen unless he accepted to pass for stupid and the ego, fortunately, is always unwilling to accept anything that labels it as inferior for some reason to the other egos.

Awareness and understanding

This is how he is forced to move on to the second phase, i.e. the awareness that the problem that seemed to afflict the others is not entirely foreign to him but to some extent «light, of course, this is very clear!», he affirms to everyone while demonstrating with satisfaction pride his indisputable ability to be honest with himself belongs to him.

Even at this level, it is evident that in reality the ego is still strongly a victim of itself. To have an attenuation of this condition it is necessary to arrive at comprehension, that is, the individual must reach an evolutionary point in which new and more important elements of understanding are inscribed within his body of consciousness, creating new links among the multiple small understandings that had perhaps already been reached previously but which were still poorly connected to each other, a situation which the new understandings end up partially remedying, starting to unify among themselves the various crumbs of understanding that, until that point, they were only relatively useful because they were too disconnected within the body of consciousness.

As if to say: you can understand even a thousand small truths, but if you lack the ability or the possibility to see them as a whole and in their interactions your evolution remains a possibility in the future and not a constituted and effective reality.

It's only when you get to this point that your ego has a chance to be less of a victim of itself. Unfortunately, as with everything related to the achievement of feel within the akasic body there is no prize hoped for with the achievement of this result: the akasic body does not work to obtain a prize or a place in paradise, but what it does (that is, the enlargement of one's feelings) is a spontaneous flow of its intrinsic qualities which make it tend to return to the seat from which it was "reflected" to rediscover unity with the One Who Is.

Could your ego, under normal conditions, prevent your physical senses from perceiving?
Could it prevent your astral body from reacting emotionally to the emotions that pass through it?
Could it really stop the thoughts of your mental body?
I would say absolutely not, beyond any delusions of omnipotence of your ego!
Likewise it certainly could not prevent your consciousness from "feeling."

You will undoubtedly remember that we have defined the ego as the resultant, in the course of incarnation, of what are both the understandings and the misunderstandings of the body of consciousness of each of you.
This gives us the opportunity to broaden the concept of «being a victim of oneself»:

the Ego becomes a victim of itself at the precise moment in which it only takes into account its misunderstandings to manage the reactions implemented during physical life and tries to cover them up, to hide them, to embellish them by masking them when, if it wanted to, it would have as many understandings that belong to him that would make him beautiful, sweet and more acceptable to himself and to others. Scifo

2008-2017 Annals