Do not throw your interiority into the hands of others

"Don't throw pearls to swine," said the Teacher, "Do not give gold to dogs", do not ensure that those who cannot understand, or those who can misinterpret, or even misrepresent, become aware of the sublime teachings.
In fact, due to a natural law that guides it, teaching tends to arrive where it is expected, where people are ready to accept it, to compare it with their own beliefs and opinions and, therefore, to put it into action.

Each of you is aware of the fact that pearls to swine must not, for any reason, be thrown, even if this may seem apparently in contrast with the teaching of love.
This contrast arises from the misinterpretation of the same teaching of love as truly loving, loving deeply does not mean always being available, always being compliant to the will of others, but it also means knowing how to impose oneself, knowing how to indicate errors even in an abrupt way, if we want to say so.
Therefore, by associating with this facet, this little facet misinterpreted or, very often, maliciously forgotten as it inevitably involves great responsibilities, by associating - I said - this teaching to the words of Christ you will be able to understand by yourself how Everything is One, how everything is one. is complementary, as everything fits into a perfect mosaic.

If you really want to learn to love others, you must remember that you must not throw yourself and your interiority, your being, your daily life into the hands of all these other brothers, but you must be cautious, so that those who listen to you cannot have reason to criticize yourself negatively, to judge yourself destructively, to make sure that the barriers that separate one brother from another become stronger and stronger.

Be careful in opening yourselves, be careful and remember that loving also means knowing how to be hard, and remember that not all creatures are ready to accept, to understand, to understand the teachings.

This is not injustice, since it is not possible to conceive the idea of ​​an Absolute capable of committing injustices, but it is only a wonderful divine law that must follow in its footsteps and must have its time.
All of you and all of us, once, were pigs to whom pearls were not thrown for fear that they would be soiled by greed, selfishness, reach, jealousy, envy, meanness in short that are part of every human being in the course of his evolutionary path. Florian

So apparently, for those who want to observe our words over the years, they seem to prove inconclusive. In fact, the one who has not yet understood the basis of the teaching we are carrying, he will no doubt think that our contradictions are becoming more and more relevant.
If, in fact, it had been a fixed point of yesterday to ask each of those who approached the Circle - and, therefore, to the teaching - to open up to others, now this opening up to others is transformed into "be careful to open up to others "!
So it could, in fact, seem like a complete reversal of what we had said up to now.

In reality (and I think that those who have a minimum of faith in us can expect it) things are not exactly this way; in fact, as has already been said several times, the request to open oneself to others (as well as the other moral values ​​that have been set in the course of ethical teaching) were, after all, goals to be reached and not a position reached or reachable in a moment by just listening to the words we had brought.
But what is different, then, what is there that provided a basis to understand in order to better implement the opening to others? The base, as always, ends up being the "know yourself», This imperishable one proclaims that for centuries, for millennia and from everywhere it has been brought to man so that he does not forget it and, little by little, he really begins to put it into action.

In fact, the one who does not know himself, when he opens himself unconditionally to others without, in fact, having an idea of ​​his own interiority, runs the risk - I would say almost inevitable - of ending up making big mistakes, of upsetting other people, of ending by preventing the birth of friendships, to end up causing human relationships, a little at a time, to degenerate.
This is because opening up to others involves sincerity and sincerity is not always and easily accepted by everyone.
The individual, on the other hand, who knows at least a good part of his interiority, will only open up to people who will be able to understand what he will be carrying. And this not for a thought, for a meditation, for a reasoning and on and on and on, but it will be a spontaneous opening up at the right time and with the right person.

This is the truth that underlies the teaching, and it is by disregarding this basis that what we are saying, for this type of argument, can be interpreted as a contradiction of logic.
Io I invite you all, creatures, to try to meditate a little more on what we have been saying, on what we say and on what we will say, since you all tend, with ease, to stop at today's message, without understanding that everything the teaching - message after message - is connected, and that only by keeping in mind or, better still, "keeping inwardly" all the teaching, can one be able to draw the right conclusions, see the right connections and understand the most as far as possible what we are saying. Scifo

Also because, dear ones, you must consider that at your evolutionary level the ego of individuals is still very strong. Let's say that it is at its peak, even if its way of acting is no longer so evident, it is no longer so perceptible to others. You are in the phase - as you have already been told more than once - in which the ego tends to make you act in a subtle way, making your actions acquire a semblance of generosity, altruism and noble feelings in a general sense, while, fundamentally, it makes you take action to still receive gratification.

Each of you, in fact, will have had the bitter experience of having found yourself in contact with one, or two, or three people and of feeling in a moment of abandonment, letting yourself go and talk freely about yourself and then discovering that any interlocutors they had used the things he said for their own purposes, in order perhaps to put that same person in a bad light, or to denigrate him, or to mock him or to do something that would gratify the listener's ego.
This bitter experience, which I think each of you, at this evolutionary level, has already experienced, is very common, very frequent and this is said to you to give you the measure of how the I of all creatures is still at such a stage. to seek their own gratification.

What to do then to try to find out, to be able to understand when the ego does act in this particular way? Because - perhaps - it may also have happened that each of you was - again to refer to the example above - not who spoke, but who listened.
You do not have to do - as you have always been advised - an act of force to overcome this phase, but you simply have to observe yourself, look at yourself, analyze yourself with all the utmost sincerity, trying to eliminate all the possible faults that you give to the actions of others and try instead to discover your own, because however wrong others may be in their actions, remember that if you are hurt, disturbed, struck, embarrassed it is only because, in some way, your ego suffers.

So when you are faced with these situations, maybe let your action be instinctive, spontaneous but then, please, waste a few moments of your precious time and meditate deeply, because it is only through this constant meditation, this deep reflection on your own. act, even if done in retrospect, that you will be able to go on and be able to be truly free, and be able to truly understand not only yourself, but also something more than your brothers who are your brothers but that you still do not feel truly such. Anna

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