[There have been many phases in the life of the Circle where we have dealt with various topics] but there has never been a phase of feel.
Of course, you have discussed feeling, even if not much, however this has not left you with great consequences. How come? Maybe because you had already read about feeling in other places? Perhaps for presumption considering it an easy concept to understand? Was it because it did not give you the opportunity to justify yourselves, to decriminalize yourselves, to conceptualize, to theorize or even just to dream?
Yet feeling is, for you who must overcome the famous wheel of births and deaths, a basic, unique, necessary and irreplaceable concept, without which all other concepts end up losing all strength and all value!
How do you say, creatures? Ah: do you claim to have understood this feeling? To have assimilated it and to have found that there is not much to understand about it?
Why, then, does it happen that when a guest asks you for an explanation about it, you are almost never able to give an acceptable and, even more rare, understandable one?
The fact is that you have only superficially understood what feeling is, and what its essential, irreplaceable function is.
But let's imagine, for a moment, almost for fun, to make it something alive and to be able to ask him directly to talk to us about sé.
Here, perhaps, is what he would tell us:
Io I am a creature of God, like you.
Like you, I am not born perfect and able to move safely in the regions where I live.
I was born a child with all my misunderstandings,
as a child I think I understand and I act accordingly
but a little wrong action is enough to make me realize
that what I understood was just misunderstood and not right.
With each experience I am reborn to myself wider, more aware, more true,
with each experience I embrace a new part of myself
and, in this way, a new part of Reality of which I too, like you,
I am a part more and more aware.
I know what my destiny is: to fully embrace myself
and towards this end I am attracted and pushed by something that is alive above me
but which, at the same time, permeates me and directs all of myself.
I try to grasp this entity
that, without understanding why, I love with a love intrinsic to me
but strong enough to move my every action
looking to expand myself in the hope of coming to merge,
finally, with the object of my love.
I don't cry if I'm wrong,
I don't break down if I fail,
I don't get frustrated if I can't,
I'm not ashamed if I don't understand,
I don't get angry if I don't find the solution right away
but I am always ready to renew myself
to draw fruit from my mistakes,
to make my failures useful,
to fight against what frustrates me,
to try to understand what seems to escape me,
to try a thousand different solutions
until I find the right one.
And I know that only when I am fully mature
and my whole being will be merged into a balanced and functional entity
I will find the joy of uniting with that Love
unknown but powerful,
sweet but tyrant,
strong but delicate,
constant but immense,
who continually calls me to Himself
and which constitutes the true why of my existence. Scifo
Question - Why is it that even in meetings between us, there are always difficulties? Is it perhaps a question linked to everyone's feelings? Isn't it a pity to waste so much "good of God"? Couldn't things be forced somehow to make them go better?
As one of you once said, the whole of human beings is similar to a flower, made up of numerous petals. Each petal would represent the feeling of each of the individualities.
But - you say after a series of logical considerations - the "feeling" of each individuality is different, and consequently it becomes difficult, if not impossible, to establish a harmony.
This is not true: if it were not so, and I remember that there are as many degrees of feeling as there are individualities embodied on planet Earth - just to limit ourselves to the sphere in which you are making your experiences - men would not meet each other. , they would not unite in any form of union that you may encounter.
Indeed, it can be said that this tendency towards union with one's fellow men is almost instinctive.
What does this mean? It means that the real feeling, certainly not what you manifest in the course of your everyday life, but what is in your Akasic body, it induces you to certain behaviors that can arrive, on a physical level, polluted by your mental body and your astral body.
Thus, an action moved by Feeling with a purely altruistic intention arrives and is expressed on a physical level as a selfish action.
But this is not the problem: the problem is different. If - as we have said on other occasions - the feeling could be evaluated numerically, indicating the degrees of feeling from 1 to 10 and taking 10 as the Absolute Feeling that is God, and admitting that you are an average individual evolution, it would mean that your feeling would oscillate between 4 and 6, with all the intermediate evaluations: 4+, 4 and 1/2, 5-, 5 etc. But we have also said that the broader feeling (the 6 in our case, and assuming that among you there is someone with a feeling 6) includes all the lower feelings, therefore it includes the 4+, the 4 and 1/2, the 5 -, the 5th etc.
This means that those of you who have the greatest feeling should be able to drag the others, who - although slightly less evolved - have, at least potentially, the same interests.
Therefore, there should not be great difficulties because, if those who have a greater feeling were able to drag others along, everything would be for the best, but this - instead - does not happen.
Why doesn't it happen? Because of the selfntire? No, of course, but certainly because of the different needs through which Feeling manifests itself.
Let's take an example: I could have a feeling 8 (very broad, therefore, in theory) and manifest in the world of matter through my daily behavior a feeling 4 (therefore quite low).
This means that the cause of not being in tune with another individual of similar feeling does not lie in the feeling itself, which at your evolutionary level cannot have notable differences, but resides in something else. Something else which is what prevents my feeling 8 from manifesting itself in the world of matter as feeling 8 and limits it, inhibits it to the point of leading it to manifest itself as feeling 4.
This something else can only be that set of interactions between the physical, astral and mental bodies that we have called the ego.
If my feeling 8 sends me impulses for dispassionately altruistic behaviors and if my ego suffers from protagonism - just to give an example - I in the world of matter will not perform that action (which feeling instead stimulates me to perform) if I do not have the certainty of receiving moral gratification for me.
The problem of this difficulty in creating harmony lies mainly in the individual, the problem of the individual which inevitably affects the group.
When you expect a type of gratification and do not receive it (perhaps you receive another type but you do not even notice it, because it does not interest you) then you tend to "destroy" what you wanted to create.
It is true that mistrust reigns among you, but each of you makes the inevitable mistake (and I say inevitable because it is logical for the ego) of looking for the cause of this mistrust in the behavior of others, instead of starting first from himself.
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Yes, well explained ..
If an individual has a feeling eight and manifests a feeling four, he will manifest that feeling that is necessary to make him acquire new understandings, therefore the ego acts accordingly; it is not the responsibility of the ego but of the evolutionary path of the individual. Evidently feeling eight concerns many aspects understood by consciousness, while feeling four represents the not understood. That's how I understood.