The physical, emotional, mental limits of understanding in accessing the Truth [IF52focus]

The topic at a glance
The limits of a physical, emotional, mental and understanding nature that limit and make your access to the Truth partial and subjective. The Truth that we come to propose to you is not yet the Absolute Truth, even though it is more complete than yours.

As you have certainly noticed, the teaching of recent years has, little by little, changed the conception of Reality that we had proposed to you in previous years. We would not, however, want you to fall into the error of believing that what we are telling you now invalidates what we have said in past years, because it is not.

The La Verità it is a very strange thing and has the disconcerting peculiarity of being apparently protean and changeable and, for this reason, it can seem imprecise and elusive. In reality, however, it is stable and fixed in time by its very nature - otherwise it could not be a sort of essential attribute of the Absolute in which everything exists absolutely precise and immutable - and its illusory change is given not by the Truth itself. itself, but from the ability and possibility to observe and understand it, in its many branches, by those who seek it.

Clearly, when the more the observer (as it is in your case) has limits in his ability to examine the Truth, the more it will have the possibility of appearing to him in motion and changing, sometimes ending up making him desist in his search, under the pressure of the typical frustration of someone who wants to make something his own but never manages to grasp it firmly enough to be able to carry out his desire.

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What are these limits? More than "which", you should perhaps ask me "how many" they are; I present some of them ... [...]

First of all, there are, of course, gods physical limits: for example, your physical perceptions are incomplete, sometimes totally unreliable, conditioned over time by your state of health or your habits and, therefore, make the perception of those elements of the Truth that are also present around you inconstant and only occasionally exact. to you on the physical plane as well as in all existing Reality.

Secondly, you undoubtedly have gods emotional limits: your emotions (and pay attention to this point: I am speaking in a generic sense and, therefore, both negative and positive emotions) influence your objectivity in observing the Truth, to the point that it, subjected to the scrutiny of your desires and your emotional needs, it can end up by you being interpreted in a wrong way or, perhaps, being rejected because it is considered false as it does not coincide with what you hoped the Truth was.

Of course there are also gods mental limits which come from the configuration of the mental body that you possess in the course of your incarnation, but not only from this one.
Undoubtedly, a well-structured and well-organized mental body is, theoretically, able to recognize the Truth, analyze it logically and accept it, but we must not forget, creatures, that the mental body that belongs to you during the incarnation is connected to yours. needs for understanding and has, among the elements that influence its functionality - as, on the other hand, happens for all three transient bodies that belong to you only momentarily and for that lifetime - what your feel he did not understand, which inevitably makes him deficient in many respects.

To these basic shortcomings must be added the influence that not only your emotions and feelings exert on your way of reasoning but also the mental schemes provided by the society, culture, education and family in which you find yourself experiencing. .
It follows that even that wonderful and extremely complex instrument (but what is not wonderful and complex in Reality?) Which is your mental body, also helps to make your understanding of Truth selective.

It is clear that we who come to offer you our Truth (which, mind you, is not yet the Absolute Truth - although it is more complete than yours - but only the Truth as we have discovered it at our point ofevolution), we can only offer you a Truth that is gradually expanding following the dictates of your needs and your rhythms of understanding.

If we had talked from the beginning about what we are talking about lately, our words wouldn't have interested you that much and you wouldn't have continued to follow us for a long time, would they? Here, then, is the initial production of phenomenology and the presentation of simple basic concepts presented in a practically elementary way.

Then, little by little, we took those few concepts by weaving a more and more intricate web on which you can climb with patience, constancy and caution, attentive and sensitive to your needs and your possibilities.

Finally, the time came when we could no longer add further details and nuances to what we were saying because we would have become too repetitive and, thus, boring. Here, then, we have presented some new concepts that would have allowed us not to throw away the old Truths, but to broaden them by offering you a different perspective and a broader view of them even if, certainly, not yet definitive.

These new elements are not many: the Vibration First, the environment, the DNA, theimprinting and archetypes, but they have allowed us to greatly broaden the perspective of our speeches, expanding the boundaries of what we have been saying and allowing us to enter a little more deeply into the examination of Reality, putting us in a position to be able, for example, to present some introductory concepts on what what a Cosmos is, a vast and complicated subject. Scifo

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