The world of the "spiritual" today: the garden of enchantments (VS1)

Criteria for choosing one's spiritual path 1

It is part of the natural cyclical trend ofevolution of man, our children, the arrival of periods in which the human being, and the societies that he makes up on the planet, go through phases of extreme confusion which, at times, continue over time even for centuries.
To understand the reason for these events, it is necessary to refer to some elements that we have faced several times during these years of teaching, keeping in mind the concept that the reference point to observe is the individual, as what shapes him is not it is the human and social scenario in which he finds himself having to operate, but what follows as a result of the evolution of embodied beings.
We have always told you that moments of confusion (and, consequently, of error) are inevitable as the individual, to advance, must question himself and what he has understood (or believed to have understood) up to that point. moment, so that they are useful and essential to move the interiority in search of new balances on interior bases that are in small or large part different from the previous ones. And the balance of an individual comes to be important not only as regards his understanding within the body of consciousness (or akasic body, as we are accustomed to call it), but also as regards the other components of the human being: the physical, the emotional sphere and the mental sphere, all equally important and, with the alternation of their predominance with respect to the others, such as to create the times and methods of individual and social development on the planet.
While in the beginning of the evolution of yours Razz what was predominant was the physical component and the preservation and continuity of the species over time (legacy of previous animal incarnations) there was, subsequently, the coming to the fore of the emotional component as a pre-eminent factor with the flourishing of great ideals, great feelings, of the great loves of which your literature of the past is so dense. In the last century, however, you have witnessed the overbearing affirmation of the mental sphere which has led to great technological evolutions that have changed, in the space of a few decades, the habits and ways of life of the whole of humanity.
Never, however, in these millennia of attempts to reach theinner balance, man has managed to find a satisfactory solution to this urgent need, and not even technology is proving to be the panacea for all the evils that seem to afflict human society: what is necessary to achieve is not only an element that guarantees the happiness to most people, but that synthesis between the various elements, physical, emotional, and mental which, unique, can make the individual consciousness flow in a more aware and, therefore, less tormented way.

Until this capacity of synthesis, of harmony, is not conquered, the individual finds himself unbalanced and his groping among the various individual possibilities can only cause him disorientation and confusion.
What happens then? It happens that when the inner values ​​seem to have little reason to exist, when the pleasure of the senses is no longer enough to satisfy one's need for happiness, when the wonders of science show that they do not know how to make everyone satisfied and at peace with themselves but become new means of prevarication and isolation from others, the individual is faced with two theoretical possibilities of choice: either he traverses extreme rationality with the risk of losing sight of his own humanity, or he appeals to extreme irrationality with the danger of losing out of view of one's responsibilities to be embodied alongside other beings.

Thus, as happened, for example, in the early Middle Ages, the flourishing of an alleged mysticism, or the search for magical arts to transform reality according to one's desires or illusions.
We can say, dear children, that in part this is precisely the scenario in which you are currently living: psychics, magicians, mediums, ascetics, prophets, mystics, esotericists, pranotherapists, teachers and so on are flourishing all over the world. And we, who are also, to some extent, involved in all this, are the first to warn you against going carelessly into the spells of an apparently beautiful, wonderful and satisfying garden in which, however, much of what appears is not as it seems, and even what is not entirely illusory can result in greater confusion and that loss of contact with reality that follows the ambitions of a Io who finds a way to place himself, albeit in an unreal way, above other beings.

It is precisely for this reason, brothers, that we want, in this cycle, to take you by the hand and accompany you to visit the wonders of the garden of enchantments: to make clear to you the few certainties that, in this field, the humble person must possess and the many illusions (with the dangers that they can bring with sé) that bloom in every flowerbed that emanates its enchanted scent, similar to the song of a siren who bewitches by promising wonderful but disappointing fruits.
Some of you will not accept our words, others will see the ridicule of the fact that we, so intangible and so unreal, warn you of intangibility and reality and, perhaps, will leave in disgust; still others will pretend to understand, but their understanding will continue to be exposed by everyday behavior.
But if among the many who will listen and try to understand, there will even be only one who will come out of the illusion of the garden to enter the most real enchantment of life, finding himself ready to give what he truly can to others and to himself (understanding , listening, friendship, affection, warmth and participation) and not placebo effects and illusion, then we will not have spoken in vain and our coming among you will not have been useless.

And to you, dear son, who confidently affirm that you are a psychic, a magician, a medium or one of the many other figures that adorn the perimeter of the enchanting garden, we ask: are you sure what you say about yourself?
Are you sure you are able to carry forward your safety to its logical consequences?
Are you sure you are able to fully accept what this entails?
You are sure that it is really what you are looking for and what you want in the depths of your truest feel and that it is not only your ego that desires all this?
If you are sure it means that, due to a strange error of the Creator, although you have reached all those certainties and, therefore, you have reached the end of your evolution, you are, who knows why, continuing to incarnate yourself; but from how you carry on your life, from how and for what you suffer, from the mistakes you make every day, from your thinking of yourself before others, from your putting your gratification before your responsibilities, you can perhaps come to understand by yourself that you are certainly not the only case in which the Absolute has made an error of evaluation!

If, on the other hand, you are not sure, then please, son and brother: accompany us along this cycle and, perhaps, some of the questions that have not yet been answered in you will be able to receive satisfaction, helping you, perhaps, to be what you truly are in the best possible way without wearing precious veils that can only cover what you really are, without making it truly different and better.
And if, coming out of the garden of enchantments, you know how to smile at yourself like a mature father smiles at a child who wants to believe in fairy tales, I'll be happy for you and I'll be able to reach out to other creatures. Baba

Readings for the interior: every day, a short spiritual reading of the Ifior Circle and of the Florence 77 Circle, on Whatsapp.
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