True mediumship, teaching, phenomena (VS8)

Criteria for choosing one's spiritual path 8
And here we are, creatures, in the most enchanted place of the garden of enchantments, here a multitude of roaring people fill the clearing while wonderful things happen: lights of the most surprising shades turn on and off in the air like will-o'-the-wisps, intense perfumes rain on the bystanders , shadows and faces without consistency seem to sail here and there and a thousand other amazing things happen or seem about to happen at any moment.
At the center of the clearing, almost hidden from the crowd, a small platform can be glimpsed. Who will ever be on it? Perhaps on it will be placed that Grail that the researcher was looking for in another corner of the garden of enchantments? Yet there is nothing on it, except an inscription in gold letters that says:

Are you the leading lady among so many extras?
Are you the one who knows in the midst of so many ignorant people?
Are you the favorite child of the gods?
Is your mission to save humanity?
Is the wonderful phenomenon your normality?
Kings, emperors, saints, angels,
Did extraterrestrials and God himself choose you as their spokesperson?
You do things so amazing that Merlin doesn't either
(and, perhaps, only Christ) could he have done?
If you are all this, go up,
to finally show yourself to all men
in your greatness!

Everyone tries to get on it without anyone being able to because the closest ones are immediately pushed back by the others with brusque movements and angry voices: as soon as one foot lands on it, a hundred other feet trample it making it retreat, as soon as a smarter one manages to going up a hundred hands they grab him, dragging him back into the mass in a chaos very similar to that of a Dante's bedlam.

Only one person remains on the sidelines, hesitating for a moment before going around the crowd and heading towards a small, anonymous door on which is written in letters that blend with the grain of the wood: EXIT.
Who will he ever be? Perhaps the skeptic who was not convinced by the magic of the garden? Perhaps the demoralized researcher who abandons the search for him? Perhaps a man devoid of ambitions, desires, misunderstandings, illusions and sufferings?
No, creatures, I really think it's him: the real medium. Scifo

The problem, our children, is that what we define "true mediumshipIs something fundamentally different from the common and general conception of this term. In fact, for us, a particular characteristic plays an essential role which already greatly removes the possibility that a person is defined as a "medium", or "means", or "instrument" (as they prefer to call it, usually our dear Guides); and it is precisely the term "tool" that is most indicative of our thinking: an instrument, in fact, is something that is used to perform some action, and from this it follows that the authorship of the action performed should not be traced back to the means used , but to those who devised the way to use the instrument itself.
Otherwise it would be a bit like assuming that the hammer is the author of the action that has driven a nail into the wall to hang a picture, which, obviously, is not the case.

So us we define medium, in the proper sense of the term, the individual who, under the influence of a will not his own (if not as a possible subsequent sharing of what is being done) but belonging to intelligent entities of a certain evolutionary stature, speaks, acts or operates in certain situations in a different way than yours personality (or better yet, his Io) would push him to do.
It seems clear to me, dear ones, that we do not place i in this category of people psychics, as to produce certain types of phenomenology they put into action their will that activates their particular abilities.
Nor those who, with a term used by your religion, "evoke" persons who have passed away, since this means that they are the direct agents of the evocation, and not the deceased themselves who, one could almost say, are somehow induced by the any connection they establish.

True mediumship is not marked by the ability to speak to loved ones who have disappeared (possibility, as I have already explained above, somewhat random, infrequent and, in any case, difficult to classify with certainty as real), nor the possibility of producing wonderful phenomena, which can simply be triggered by the qualities (perhaps unconscious) of the people who produce.
In our opinion, true mediumship is, on the other hand, a strictly spiritual path, a channel of love through which entities of a certain degree of evolution they collaborate with the general plan of the Absolute, showing and indicating paths that can lead those who have the desire to walk them to a higher step on the ladder of Truth.
It is therefore, always according to our conception, inextricably linked to the presence of teaching which, of course, cannot be limited to the mere repetition of things already said in the past but, at the very least, must be an update of those concepts hand in hand with the new feel which, in the meantime, has been taking shape in individuals.

From all this it follows, my friends, that a mediumship made only of phenomenon, however striking they are, for us it is only a limited and limiting version of the truest mediumship, the one that, I repeat, presents a teaching that goes beyond the usual schemes and the usual paths of the garden of enchantments to keep steady on that Reality which alone constitutes the very fabric of existence.
Here, then, it can be said that true mediumship can use spells as a corollary to its true purpose but it will never induce its spectators in some way to lose contact with the reality of the individual indeed, it will always tend to bring it back towards the it, to examine it and to understand it in order to fulfill the main purpose which is to make one acquire new understandings.

Many people define themselves as mediums and they are not: they often consciously defraud, just as often they leave free expression to the impulses of their unconscious.
How to recognize in which among them there is a truer Truth?
Once again, children and brothers, I can only tell you that only time and careful analysis can give you the measure of the reality of what you happen to witness.
Many have come to us aware of lying about their abilities, hoping that, in turn, we would have accepted their game by creating mediumistic bridges, supposed spiritual connections, wonderful intertwining between different groups and so on.
Many have come to us unaware that they are bearing fruit of their unconscious illusions or their need to give to others or, more frequently, their need to receive from others.
We have never unmasked the former nor disillusioned the latter, even if, in your eyes, this may seem wrong: we respect too much the individual's feelings and their need to experience to deny him the possibility of coming to understand his mistakes faster.
Always, however, we have spoken to them, even if indirectly and, perhaps, in such a way that none of those present have realized it, and always, our children, our words have settled in their conscience waiting for the right moment (which surely, sooner or later, it will come) to help develop their understanding.
What so often people who claim or wish to be mediums do not understand is the fact that to be such does not entail any rights over others, no self-beautification, no privileges, no particular protection from the adversities of life, no merit other than that. to be willing to let others have him for short periods of time. And they do not understand that, instead, his duties and responsibilities increase enormously as, inevitably, his words and actions will be the object of attention, a burden, an influence (and, often, an imitation). major.
Mine is a call to individual responsibility, a call that makes me say:

It is not your ability to produce wonders,
that makes you great.
It is not your ability to amaze,
that makes you important.
It is not your ability to be a spokesperson for the Truth,
that makes you unique.

Your greatness, your importance,
your uniqueness, our son,
reside in your ability
to know how to emerge unscathed from the garden of enchantments
keeping your sense of reality intact,
preserving your knowing how to give compassion
and participation in others,
keeping your humanity
as a precious gift to offer to others. Baba


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4 comments on “True mediumship, teaching, phenomena (VS8)”

  1. Ah yes, the Garden of Enchantments is very large
    and includes many facets of daily life. Always useful to keep in mind that door with the word "EXIT". Thank you

    Reply
  2. Clarification of the concept of mediumship is important. If we are not mistaken in this field, because the Guides direct us well, we continue to let ourselves be enchanted by mental recitals.

    Reply
  3. These guides' clarifications are useful. There is in the human, more or less evident, the fascination towards certain phenomena of the paranormal. Attention must be paid, in my opinion, to how much this fascination and need to adhere to certain phenomena, feeds the ego or acts as a consolation and therefore is an obstacle to the search for Truth. Recognizing that it is nothing more than an instrument of something broader, which leads. To make ourselves, in the small of our daily life, an instrument and testimony of a vast feeling. It requires great attention and constant observation on the mechanisms triggered by the ego always looking for its fulfillment, at least until it is clear to us that we are only an infinitesimal part of the Whole.

    Reply

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