From imprinting to archetypes [IF48-2focus]

The topic at a glance
It is through the process ofimprinting that are going to create the archetypes, and this process of imprinting first passes through the mineral, vegetable and animal kingdoms. The function of the environment.

You remember that the instinct comes from that now famous process of imprinting which occurs through the incarnations of the individual as mineral, vegetable and animal.

When the incarnation as a human being is triggered there is something quite different because it is in that moment that the archetypes are triggered, because the akasic body comes into play; until that moment the Akasic body did not come into play, there is the big difference.

The instincts and the continuous process of imprinting that occurs through the clash with the reality of those who are embodied, causes the passage from the physical, astral, mental levels to arrive at the creation of these "ideas", let's call them this for the moment , or "transient archetypes”Which are formed within the Akasic mass in its grossest levels.

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It is thanks to the existence of these instincts, subjected to the impulses of imprinting, and thanks to the vibrations that exist on the part of the now individual Akasic body, of the individual, that the passage from instinct takes place (useful for the survival of the species) to the archetype (useful for making the whole breed grow through the individual growth of each of its components)

[...] D - That definition that was said today, which you said that imprinting created archetypes in the mineral, vegetable and animal kingdom ...

Io I said that imprinting creates, not that archetypes are created; that it is through the process of imprinting that archetypes are then created, and this process of imprinting first passes through the mineral, vegetable and animal kingdoms.
The conversation is different. Maybe I expressed myself badly, it could also be; but I didn't mean to say that archetypes are formed through the mineral, vegetable and animal kingdom, but that there was this process of imprinting which – through immersion in the mineral, vegetable and animal kingdom – would end up creating the archetypes.

D - For which the situation "family", or "father", "mother", in animals is a thing of instinct; right?

I would say yes, also because you keep in mind that these more refined instincts (let's call them that) as it can be the concept of tribe, of group, for example, are already present at the level of higher animals; there is also the concept of "mother" and sometimes also of "father", for example.

If you look at the higher animals, you realize that they recognize the mother, they seek the protection of the mother, just as the mother tries to protect the child, for example; there is an attempt to get together to get food, to defend oneself and so on; and these are already very refined, very complex, very evolved instincts; and they are the ones who then, through repetition, the reiteration of the imprinting process, will end up coming under the influence of the Akasic vibration to form what we previously called "ideas", or those transitory archetypes that will change to give way to the understanding of the individual Akasic body.

Q - So instincts are the basis of these lower, lower archetypes?

Let's say they are a first phase or, at the very least, a constructive element on which - through this wonderful mechanism that the Absolute has managed to dream - it is then possible to create also the archetypes and the next step.
On the other hand, I repeat, the speech is so complex and delicate in all its parts that it is a bit like a clock: if everything is linked, everything must work perfectly otherwise there could be nothing moving, there is no it could be a mechanism that carries out its function.

The function is that ofevolution, the task is to bring all individuals to evolve and therefore the whole race to evolve and, to do this, all the elements that are available contribute; and these elements are:

• natural laws,
• the physical environment,
• imprinting,
• instincts,
• the archetypes,
  and eventually there will be understanding and then moving on to a different, next phase.

Q - And where are the individual Akasic bodies located?

On the Akasic level?

D - Sure. I meant the level or at least what relationship they have with instincts, because ...

Well, they certainly have relationships with instincts, which, however, cannot be properly examined if - once again - another element is left aside.
(I know that there are many elements, creatures! Think of the difficulties you have in understanding and relate them to those difficulties that I find myself having to explain to you!)

And what is this element? AND' a basic element for what concerns the instincts in particular: the environment; that I have tried several times to get in front of you to entice you to talk about it and you have, as I said last time, beautifully ignored!

It is evident that instincts are a direct consequence of the environment that those who incarnate go to experience; it's obvious, isn't it?
But these instincts, in order to be able to transform themselves in order to then be able to give way, the "the" to the transitory and modifiable archetypes on the Akasic level, are not enough in themselves, alone; it is necessary that as long as there are these instincts that carry on the mineral, vegetable and animal evolution, the evolution goes on anyway, even without archetypes; right? So how is it possible that this evolution continues to go on? What is the engine that drives all this?

D - The feel.
D - The needs of the Akasic.

Feeling is impossible, because there is no structured Akasic body!

D - The environment.

The environment? How?

D - Through its evolution, which is moved by… mah!

You see, more than once we have hit upon the concept of evolution which, although it seems to proceed in one direction, is actually an interchange and a circle; that is, the individual on the physical plane has experiences, these experiences cause vibrations, these vibrations from the physical plane pass to the astral, from the astral plane they pass to the mental, from mental to akasic (when it exists, when one is in those conditions that there is an Akasic body ready to be used), which draws conclusions, sends back conclusions, which cross the mental plane, return to the astral, return to the physical to experience the conclusions drawn, and the circle continues in this way .

This is fine as far as the evolution of the individual is concerned when he has arrived at human incarnations; but when there is no Akasic body that performs this function of control unit, of propeller of evolution, there must be something else that causes this circle - which this time has the two poles: in the physical plane and in the instincts - continue to move forward, otherwise the instincts will always remain the same or limited, there will be no answers on the physical plane, there will be no evolution of the form, there will then be no evolution of matter, and on and on and on, and the evolution it will stop, it will cease to exist.

[…] I will terribly take you off guard, creatures, terrifying you! Some time ago we talked about DNA, do you remember ?, and we mentioned with a certain "nonchalance" that in addition to being a physical genetic chain there was, for example, one astral genetic chain and, I would add, there is also one mental genetic chain.

Now, the creation of an instinct makes that this instinct itself somehow becomes a propeller and, through the mutations given by the impulses of the environment, through the impulses of the embodied creature (we are not talking about a human being; please), through the needs of the incarnate creature you create a circle of energies that comes to modify the genetic chains of portions of physical matter by passing through modifications of mental, astral and physical vibrations.

These modifications are those which - through the genetic chain and all the matter that makes up this genetic chain, therefore both the physical and the astral and the mental matter - induce modifications to the form and therefore to the reactions; and therefore, with the reactions, to the environment; giving way to this circle that continues to grow until the Akasic body comes into play "with the spear in rest", because the simple instinct will no longer be enough and it is necessary to have a different thrust. Scifo

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