Where does the memory reside? (cm7)

Have you ever thought with some attention, my brothers, about memory and what the possibility of remembering entails for the individual?

Undoubtedly the things I can tell you about it are obvious and may appear banal at first sight, but the obviousness and apparent banality of things often leads you not to dwell on them and to think about them, taking everything for granted, without perhaps notice things that may have their importance if understood a little more deeply but which, on the other hand, remain misunderstood because they are underestimated.
Let's look at some implications for the presence or absence of the the memory referring, as is my duty, to teaching.

First of all it is necessary to underline that, without the possibility of remembering, any possibility of being able to evolve would be lost. In fact theevolution it proceeds by successive acquisitions and expansion of what has been previously acquired and, if the trace of what was previously understood is not kept, at each incarnation, one would have to start all over again.

This concept, among other things, already gives the possibility to understand that the function of memory, while being typical for the man embodied in his mental body, is a function that must in some way also be connected to the akasic body, since it is in it that the acquired understandings are fixed.
And it is logical that it must be so, since the mental body, as well as the physical and the astral, are transitory bodies which means that at the end of the incarnation they are lost and, therefore, if the memory were a ' exclusive of one of these bodies, it would certainly be lost with the abandonment of the body in question.

But, you will ask yourself then, where memory is really located? What real relationship is there with those areas that the neuro-physiologicals indicate exist within the human brain and which they teach are the areas of memory and, therefore, of memory?
You see, my brothers, as is evident from what I have just said, memory cannot be the prerogative of a single body of the individual, but it is a function that is found in all the bodies of the individual.

It is obvious that there is one memory that already operates on a physical level: if this were not the case, the genetic chain would not have the possibility of reforming the destroyed cells because there would be no "memory" of suitable information.
It is equally obvious that there is one memory at the level of the astral body: if an emotion of fear did not remain stored with its emotional intensity, this emotional intensity would always present itself as an unknown bomb every time the emotionally "strong" situation arises. Instead, the "strong" emotion becomes less and less strong each time the situation repeats itself and, the more times it repeats, the weaker the emotion becomes.
This loss of emotion intensity under the influence of a repeated stimulus occurs because the emotion is already known, remembered and therefore, more and more with each repetition of the experience, stripped of intensity to focus on other emotional aspects of the experience .
As regards the mental body there is no doubt that a memory exists: just think of the fact that if the memory of what one does, says or thinks did not exist, it would not be possible to conduct an argument and extract from it deductions, hypotheses or even just simple considerations.

But then, where the source of the memory is located?
Certainly not in the brain, as some of you might think.
The brain preserves in a sort of temporary "memory" the events of everyday life in one buffer" which distributes the results of the lived experience to the bodies that are responsible for that sector of experience: the emotional part to the astral body, the rational part to the mental body, so that they can somehow submit them to a first vibratory order to be sent then, as data useful for understanding the experience, to the Akasic body.
However, this "buffer" memory possessed by the brain is evidently annulled at the moment of the individual's death, even if only because the brain organ loses its functionality.

It is clear that the "permanent" memory it can only be located in the body that is not transitory, that is, in the Akasic body.
Everything that is experienced: the emotions, the reasonings, the facts and all the complex equipment that accompanies them, is transcribed within the Akasic body of the individual, becoming definitively fixed in it when an understanding is reached.
It is to this wealth of references that the Akasic body refers to induce the lower bodies to seek certain experiences and not others.
In other words, the Akasic body must necessarily possess a memory in order to be able to correlate experiences with each other and draw those connections that induce him to move the lower bodies during the incarnation in search of the most suitable situations to satisfy his desire to understand, without shadow of doubt, what he "feels he has not understood".

If desired, one could even go so far as to argue that the feel it is memory, even if such an observation would not be accurate: feeling belongs to the subtlest subplanes of the individual's Akasic body, while the memory of what he has experienced over the course of his various lifetimes is stored in the denser subplanes. certainly, however, the two situations (memory and feeling) are connected to each other and interact continuously: to send his requests for experience for the purpose of understanding, feeling must necessarily refer to what in the memory of the Akasic body appears to be has already been experienced, in such a way as to broaden a certain experience, or explore parts or nuances of it that have not yet been adequately explored. Andrea

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