The birth of an individual: bodies functional to evolution [IF53-1focus]

The topic at a glance
The reality in which the individual immerses himself must have the characteristics that are as suitable as possible for his ability to experiment. and the bodies at his disposal must have the characteristics necessary for his incarnational tasks and purposes.

What we said was (briefly) that only "that sperm" and only "that egg" could unite in "that moment" to give life to "that individual, and that the Spark of individuality that was going to incarnate collected around sé the matter of the various planes of existence that he passed through to constitute the transitory bodies of that incarnation, so that they would be suitable for his evolutionary needs for that life.

[...] To provide you with adequate logical support, we must take some fundamental elements as accepted as working hypotheses:
- first of all that everything in the Cosmos tends to evolve increasing, with experience, his state of consciousness (or his "feel");
- that to obtain this result it is necessary that have tools intrinsic that allow it to draw some fruit from experience itself, that is, that there is a mutual exchange with the environment in which it is experimenting,
- that his bodies have personal qualities that allow interaction and exchange;
- that it exists a part of individuality in which this continuous individual-environment circle deposit the fruits (defined by us as "understandings") of all that great work.

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It is evident from these premises that the Reality in which the individual immerses himself must have the characteristics that are as suitable as possible for his abilities of experimentation; to give an example, the individual who has reached the evolutionary point in which it is necessary to experience love for others cannot be born, absurdly, in a body that, after a month of life, will die, because otherwise his short life, for the purpose of his incarnation, it will not bring any broadening of understanding.

Just as it is clear, to further exemplify, that he who is born to experience his sensitivity to colors and to give others this greater sensitivity perhaps through works of art, will obviously not be able to be born in a blind body from birth. .
Therefore, he must possess a particular kind of body that possesses, among the range of his physical-astral-mental characteristics, also that particular set of factors that predominate over the others, constituting a sort of preferential way on which to channel his experimentation of Reality. . Consequently, he must have "those bodies" and not others.

But how do you go to make up those bodies (physical, astral and mental) which, from what we have said up to now, appear essential to allow the embodied individual to conduct his experimentation of Reality?

Your science knows that the constitution of your physical body comes from the union of the genetic heritage of the parents, who both provide part of the elements that will lead to the formation of the physical body of the unborn child. Pay attention to this point, however, because we are not in the presence of a simple genetic operation in which 1 + 1 = 2, and your genetic researchers know this, who often find themselves faced with difficulties in reproducing the results.

On the occasion of the constitution of the physical body of a new human being, the genetic material made available by the two parents is not very complex, in reality: it possesses all possible combinations in both genetic chains provided by the parents, but these are, for the most part, inert or not interacting with each other, so much so that, on closer inspection, they only offer a physical basis that allows the cells to multiply according to a pattern that leads to the establishment of a biological human being.

That is, it defines, from the beginning, the build and all the primary somatic characteristics necessary to constitute a physicist of a human type, but if other factors did not intervene, individuals would differ very little from each other. Scifo

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