Having heard and accepted as a possible truth that every individual on the physical plane must have suitable bodies on the lower planes in order to interact with the environment in which he lives, io I would say that we could define, momentarily, any physical body to which at least an astral body is associated, that is, at least the possibility of emotionally perceiving what is happening around it.
Apparently two forms typical of the physical plane do not fit into this concept of life: the mineral and the vegetable form, but it is so only in appearance; if it is true, in fact, that neither the mineral nor the plant possess a structured mental body and, therefore, they are not able to think and reason, it is also true that both these forms possess, albeit to a different extent and structure, a body astral.
The astral body of the mineral it is decidedly rudimentary, and it does not possess a real awareness of existing both on the physical plane and, much less, on the astral plane and therefore has no reactions to what it is experiencing; his is a sort of passive life in which he finds himself at the mercy of the natural atmospheric forces and the internal forces of matter itself.
How can one imagine the astral body of a mineral, what is its way of existing on the astral plane and what is the use of it since everything has a function in the elaborate design of the Great Architect?
The astral body of the mineral, with its uniform and heavy astral vibrations, constitutes a kind of bench on the astral plane against which other vibrations acting on the astral plane can break or deflect. These astral bodies of minerals sometimes become a kind of retarders or accelerators of the vibrations of the astral plane which strike them; at other times, however, they absorb them, holding them in sé with the vibratory rigidity of the heavier and less malleable astral matter that composes them, to the point that these finer vibrations enter, having found an opening, in the astral body of the mineral and continue to bounce against its heavier vibrations remaining "imprisoned" inside of it until they find the right path to succeed.
These particular characteristics of the minerals have been well known over time to those who have been involved in magic like me. For example, from them derives the belief (with a certain foundation of truth) that particular minerals or crystals can positively or negatively affect the wearer.
In fact, certain minerals (similarly, for example, to those that on the physical plane retain or reject heat), have an astral composition that retains or repels particular astral vibrations, so that they can sometimes act as small shields against vibrations, for example, of pain coming from the astral bodies of disembodied entities who suffer, or from the astral bodies of embodied people immersed in a situation of suffering.
From these assumptions the concept of talisman was born, present in all mythologies, and to it can be traced back the "gifts" that Michel, in the course of the meetings, brings you.
Be careful, however, not to fall into the excess of thinking that a talisman or a certain crystal can give happiness or heal diseases: the vibrations of joy possibly captured by a crystal, to be felt and act positively on the person who wears it. of himself, they must find some similar vibration, however small and deeply buried, in the person himself, e there must be the inner will to make the two analogous vibrations consonate, causing their momentary accumulation which has the effect of amplifying the person's inner vibration.
Without this consonation of analogous vibrations there can be no effect on the person.
As for, instead, the illness, the crystal or the talisman cannot heal it, do not believe it and do not be fooled by unscrupulous characters who try to make ends meet by taking advantage of the gullibility or needs of those who approach them: everything they can do (but you have to be in able to operate on the astral vibrations to prepare both the crystal and the talisman in the right way) is to amplify any soothing vibrations present in the individual in need, allowing him to flow in a more continuous and balanced way the many defenses that everyone possesses in that great laboratory which is the physical body of every being.
What I have said so far also explains the so-called "Impregnation" of the environment: the heavier matter of an environment can capture vibrations coming from the astral bodies of the people who have lived in that environment and the literature of the unusual is full of environments where a crime has been committed and whoever enters it is assailed by apparently inexplicable sensations of fear, anguish or even terror.
What I have said up to this point is also valid for plants, albeit with partly different variables.
In fact, the astral body of plants is decidedly more structured than that of the mineral, and this is logical, since the plant has a sort of its own nervous system (dissimilar in constitution from the human one, of course) that allows it to interact with the environment even if in a limited way: for example, if the sun is too hot for its leaves, it will not passively suffer as a mineral would, but tries to remedy the unpleasant situation by moving the leaves or the stem in search of a sensation more pleasant and, in so doing, he puts into action, thanks to his astral body, a desire and a form of emotion, rudimentary but real, which diversify his experiences.
It is precisely in this greater interactivity with the environment, this greater ability to respond to both physical and astral stimuli that affect it, that the main difference between mineral and vegetable on the astral plane must be identified.
If you pour your affection on a plant, it is able to perceive it (not as affection, but as a pleasant astral vibration) and tends, as a child does, to imitate and reproduce it, with the result of creating in his astral body the birth of vibrations similar to those you have poured out and which, as in the case of the talisman , they can be added to yours in particular moments, making both you and the plant feel feelings of well-being.
How many of you have found themselves in front of a centenary tree, majestic in its grandeur, and have not remained unscathed by its charm and more, have sat under its branches feeling calm and at peace with themselves. What happened in those cases?
It has happened that the vibrations of all the people who over time have interacted positively with that tree (and it is very rare that the interaction with a plant is negative) have taught him to emanate positive astral vibrations in the presence of human beings, vibrations that, unconsciously, you receive on the astral and consonate with yours making them stronger and more constant than they were a few moments before.
This astral environment made of mineral and vegetable bodies that I have tried to make you imagine or intuit, is only a small, simple part of what is the astral environment, a support that will expand by examining the astral bodies of animals and men and their influence on the astral plane, coming to better define the concept of astral "atmosphere" and to determine its characteristics, boundaries and necessity. Abn-el-Tar
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Interesting, thanks. I did not remember that minerals also had an astral body, albeit a hidden one.