The recklessness of the mind

The recklessness of the mind is not a simple thing to understand, because to get to define it in its entirety it should be examined in its whys that come from the lower bodies, but also from those that come from its akasic body in order not to go further.

You know that the mental body of the individual is that body which processes the thoughts, ideas, reasonings of each embodied being, and he receives more directly than the lower bodies (the astral and the physical), the impulses that come from his consciousness, therefore those impulses that its understanding, or its lack of understanding, send towards the lower bodies to push them towards the experiences that can help the Akasic body to understand more important details, nuances or basic concepts.

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Let us remember, however, that the others arrive at the same time as the mental body thrusts of the components ofIo, that is the sensory data coming from the physical body, and the emotions that what happens on the physical plane, where the individual lives, provoke within the embodied individual.

Here all these elements arrive, in some moment of the existence of the individual, a meet and clash within the mental body, feeding thoughts and reasoning, increasing the arrival of data to mental processing in order to understand, to know mentally.

But, many times, these data arrive in such an elaborate, complex and incessant way that it causes the mental body to think that it has reached a solution of some kind, while, instead, it was only an inference based on wrong elements, or even an incomplete deduction. or incorrect. And since what the mental body thinks, in its lower part, then comes to be translated into action within the physical plane, here is the reckless behavior.

Therefore, recklessness can have many causes: it can be a recklessness driven by the need for understanding of the Akasic body that through the impulse that it sends to the mental body induces the individual to act to collect elements within the physical plane and, therefore, to make the Akasic body receive new factors to be integrated in its understanding.

Or it can come from the needs of the ego, from this set of physical-astral-mental drives that tend to distort the idea of ​​himself that each individual has, impulsively pushing him to show himself to others with masks that show him different from what he is, in reality, many times looking for to look better than he is, but so often end up wearing grotesque masks that make him uglier than he is.

It is possible to carry out an analysis of recklessness, but I do not recommend it because you are able to understand these drives in their extreme complexity (and, since most of these drives come from your akasic body, they can hardly be understood and seen by you incarnates carefully), it would lead you – almost always – to make a great useless effort.

Much better then apply the know yourself not on the recklessness of the mind, but on how this recklessness occurs within the physical plane, because - do not forget - you are on the physical plane because you interact with others, and it is the interaction with others that makes you understand yourself and provides you with a mirror on the outside of what you are on the inside, so that in watching how you act with others, you will most likely find the way to understand how you act with yourself. Rodolfo

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