The dysfunctions of the ego, the personality, the cycle of data between bodies

D - I wanted to ask you: when there are psychic dissociations and theIo maybe it is not well settled with itself, that is, it has dysfunctions, in this case how does the akasic interfere with this ego? How does understanding come about for these issues?

Understanding always occurs through the stimuli that the Akasic, however, receives from what happens in daily experience in the physical world. The fact that there are psychological and psychiatric problems with regard to the formation of an ego as understood by psychology does not change anything; however experience brings understanding, knowledge that eventually broadens the understanding of the Akasic body.

Let's say that even the craziest person in the world, the most autistic, the most closed in on itself, the most withdrawn in itself and therefore the one apparently most incapable of having experiences, in reality - even in those conditions so desperate for the observer and so difficult to understand and accept - in fact he is bringing data to the understanding of his Akasic body.

D - But maybe it takes longer than another individual, maybe.

But, you know, for the Akasic body it's not a matter of time. Time is lived in a dramatic way by you, who have the impression that it slips out of your hands because in a hundred years you leave your physical body… at best, of course.
However, as far as the Akasic body is concerned, he is not interested in understanding what your day or year is; the important thing is to continue to broaden the understanding; the timing of this enlargement does not matter at all.

D - I was thinking about the distinction between I and personality: personality is all that complex that belongs to the individual?

The distinction is very simple. The ego it is the reflection mainly - we have always said "mainly" and this is important - of what are the non-understandings of the Akasic body; the personality instead it manifests the whole set of factors, of the elements that contributed to constituting that incarnation and therefore also the understandings of the Akasic body; therefore we say that, from a certain point of view, it can be a much enlarged ego in all its components, much less limited, much more stable - in the end - than what the ego can be.

D - Even more altruistic, then, from this point of view?

Certainly.

Q - So childhood traumas are part of this personality development, which is needed to gain a new understanding?

I would say that i childhood trauma, being the consequence - as they always are - of causes of previous lives and therefore of the need for understanding, they are more than anything else factors that influence the ego and only apparently on the personality; precisely because we tend to confuse these two terms "I" and "personality".

In reality, the personality is always something better than what the ego is, however it may be, which in turn, however, has a certain preponderance in the course of normal life as reacts to all stimuli immediately and therefore it tends to supplant what would be the individual's true reaction with the basis he possesses.

D - Perhaps because the engine of the Ego is precisely the mind, it is the one to which the bodies under the mind, that is astral and physical, also lead?

And here's another one of those things that you haven't framed very well. Ah, the mind! You speak of the mind as if it were a thing a sé standing! I understand that you are used to making schematizations, to work by categories and therefore, many times, trying to follow what we say makes you amazed (especially when it is hot like this evening), but you cannot consider the mind as a stand-alone one: the mind is part of a cycle!
Remember we said once that everything about the individual, about reality is regulated by cycles, right? 

The mind - let's say the mental body, to make you understand, otherwise we make you go "out of mind" - the mental body is not independent, but interacts with the astral body; the astral body is not independent but interacts with the mental body and with the physical body, exchanging vibrations between them which create a circle that goes from the lower mental body to the astral body and the physical body. Once in the physical body, there is still the vibration that comes back, which creates a circle that goes from the physical body to the astral body, from the astral body to the mental body, is then acquired in some way by the higher mental body - and it is this. which causes you to go a little astray - which, under the impulses coming from the Akasic body, restarts the energies by making them pass through the lower mental body, astral body, physical body and on and on and on, continuing this circle. 

Now, in this sense the mind can be considered the creator of the ego, as the upper part of the mental body is the one that sets these in motion cyclic energies, circulatory, which lead to the reaction of the three lower bodies towards physical reality and therefore to their clash with reality and, as a consequence, to the birth of that illusion which is the ego. It's clear?

D - The highest part of the mental body because it is the one that most directly ...

It is closer to the vibrations of the Akasic body. This is because I also felt that, by going to retrieve words spoken in other places, there was the risk of confusing your ideas and making others look bad; so it was better to clarify this concept right away. Scifo

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