The forms of the physical body and the Grand Design [IF54focus]

In the previous meeting there was no time to fulfill your request, to speak and, possibly, explain the case of that child born without a brain (or at least so the news was fed to the people, with the usual exploitation and the usual sensationalism of your media).

As his son Francesco adequately explained to us, the physiological description of the case in question is, in reality, quite different: that creature was not brainless, butì lacked that part of brain matter that mainly oversees the life of relationships of the individual, allowing him to express himself, his way of being and, therefore, his own in the physical world evolution. Instead, there was that part of the cerebral organ that presides over the vital automatisms of the body that can be defined as involuntary such as, for example, the circulation of the blood.

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At first glance it would be hypothesized that in these conditions (only to a small extent similar to those of a deep coma, if someone had thought of making a parallel between the two situations) the body could continue to live indefinitely, but this is not the case at all. as on the other hand medical casuistry has found in analogous cases that, over time, it has been able to observe: the life span of creatures that find themselves in these conditions is, in reality, quite limited, and referable to a maximum period of time a few weeks.

We use this fact, however, to try to understand a little better what I have been trying to explain to you lately.
From the point of view of teaching, this situation can be observed from different angles, and all of them can offer us some starting points for meditation and reflection, but also for deepening and understanding what Reality is as we have recently presented it.

Let's start by examining the relationship that the birth of such a physical body has with the Great Design, as, at first glance, it could appear an error or, otherwise, a superfluous waste; if we remember that the Great Design exists and is created (and we overlook this colossal inaccuracy in order not to go into something that you would not yet be able to understand) to form the right evolutionary environment for each embodied individual, it is obvious that it cannot be so.

Consequently, at least one must exist essential reason so that physical body has come to light even if the creature eventually incarnated in it does not seem to be able to draw from it any evolutionary usefulness.

We had said that Reality is modulated and initiated towards the creation of the forms necessary to paint the relative design that belongs to it vibration first and that in it Reality the present bodies would exist (absurdly) anyway, even supposing that no individuality was to be incarnated in them.

This logically means that the Relative to adapt to the Eternal Present must in any case possess all the forms and elements that exist in the Eternal Present, otherwise there would be an unsolvable conflict between the Relative and the Real which would render the Reality frayed and groundless.

That body, therefore, must necessarily make its appearance on the physical plane in order not to undermine the stability and perfect balance of the Eternal Present ... yes, creatures, because you had not yet thought of this: theEternal Present, by its definition fixed, immobile relative to itself and immutable can be so only if it is in an internal condition of perfect equilibrium and this equilibrium, obviously, cannot be disturbed by even the smallest element, otherwise the Eternal Present would lose those attributes that make it so, with the consequent disintegration of the Reality… but let's not go further, for the moment, and let's go back to the object of our examination.

We have therefore seen that that body must exist for necessities strictly linked to the cohesion of Reality. As we have always said, on the other hand, there is never a single reason for any single fact that occurs within What Is. What, then, can be another reason for existence for that poor body so apparently useless and inadequate for a long survival?

We had recently pointed out that your physical body in turn constitutes an evolutionary environment for your cells: here is the other reason we were looking for! Even if for a few days that physical body becomes the environment in which billions of cells evolve and, therefore, it can no longer appear as useless as it might have appeared to us at the beginning. At this point an infinity of questions would arise in all of you (or, at least, I imagine it since I am an incurable optimist) but please be patient because calmly and with the right timing we will be able to answer them too.

Another point of view from which it is possible to observe the situation in question is that of evolution. Before asking ourselves whether or not an individuality is connected to that body that will draw elements of evolution from that incarnation, let's see if there are other creatures that get evolutionary insights from its existence.

To this question I am sure that you have already answered all of them and exactly: all the people directly involved in this birth have undoubtedly acquired new possibilities of understanding.

from mother who managed to want to bring the pregnancy to term anyway by expanding her love for a child who was impossible to have "his" in the common sense of the term, to help, if possible, other children who are now equally "hers", to a father who accepts and makes his mother's experience his own, sharing it and thus becoming, in some way, mother in turn. And so the grandparents, uncles, relatives, friends who surround them on which the waves of the experience created by the birth of that physical body arrive.

You've all got there this far. However, not everyone has come to understand that it, in some way, it has affected all people more or less profoundly who have read or listened to the news and who, having been struck by it for some inner reason, have reacted to it even by paying attention to it and confronting it, so that, in the end, the evolutionary movement that it has set in motion has much greater proportions vast and branched out than might have been expected.

This, on the other hand, is a common and continuously occurring mechanism in the evolution of a race: even if it does not seem like it, what happens to an individual, however insignificant, has importance and consequences (not of action or physical history) evolutionary for not indifferent portions of the race itself. Scifo

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