The incarnation and the path through the planes of existence (IF20)

Philosophical teaching 20
Let us examine what happens when what you are used to call "incarnation" occurs.
What is the process that each of you has followed, follows and will follow to cross the planes of existence up to the physical plane?
To do this I will use images, examples, and I want to clarify, first of all, that those images, those examples are not Reality, but are artifices used to ensure that you mentally can build an idea of ​​Reality, an idea. certainly wrong, approximate, wrong idea but which nevertheless contains the concept of what I most want to hold you back.

Everything starts with the Drop.
When it detaches from the Absolute, the Drop begins its journey that will lead it to give life to a new physical body. To provide you with mental support, I will suggest that you imagine this Drop as a snowball on top of a snowy mountain. This snowball begins to roll down the mountainside and as it rolls on the snow it swells, swells and incorporates more snow crystals until it becomes an avalanche and eventually stops at the floor.
This is figuratively what the Drop does when, through the planes of existence, it goes towards the physical plane: it crosses the spiritual planes and in crossing them attracts to sé of the matter of these planes; then it crosses the akasic plane and attracts to itself matter of the akasic plane, then the mental plane and attracts to itself matter of the mental plane, the astral plane and attracts matter of the astral plane, the physical plane, finally, and attracts to itself matter of the plane physical and a new life is ready to be born.
One may wonder why matter remains attached to this Divine Drop. This is because the Divine Drop is actually what could be called a center of attraction, with particularities very similar to what is called magnetism on your physical plane.
Indeed, let's stop for a moment on this problem; I want to specify that the magnetism that you know is only an effect and not a cause, so much so that science knows magnetism as an effect, but does not know, in reality, why this phenomenon occurs beyond all the hypothetical discourses that scientists delight in doing; this happens precisely because the primary cause of magnetic effects does not belong to the physical plane.
What happens on the physical plane is only an effect of what comes from other planes of existence.

This Divine Drop (imagine it, therefore, for the moment, similar to the magnet, selective according to the matter it is passing through) attracts to itself, as we have seen, the various materials of the various planes.
At the beginning of the cycle, at the beginning of theevolution, the matter that the Divine Drop attracts to itself is uniform, it is not structured, it can almost be said that there is a collection of matter in the various planes of a random type, even if I remind you to be careful with this word, because in reality, there is never anything random.
But since this is a topic that would go a long way, let's leave it for other moments. It therefore attracts matter to itself in a "chaotic" way.
You will say: "But how does it happen that this matter collected in a chaotic way finally gives life to something that is not chaotic?".
This happens, first of all, because in reality the Divine Drop already knows what the path will be or what its emanation through the planes will accomplish, and it knows that everything will happen almost automatically; or better: just as it happens that the newborn child is a largely shapeless, unstructured material, a material that little by little will take on its own precise connotation, its own personality he specifies, through the clashes between his internal reality and his external reality, so it happens that also the other bodies that make up the individual, through the clashes between his internal reality and his external reality, are structured.
That is, as the child lives, grows, desires, loves, the matter that makes up his astral body gradually refines, making him more and more capable of desiring, of feel, to love;
as the child grows and refines his mind, the stimuli that the environment sends him have repercussions on his mental body, making it gradually structure and begin to receive, to mentally understand more and more;
so that a kind of circular exchange takes place between what happens outside and what happens inside the individual.

However, we are talking about a single life to make you understand how complex the example is and how many words we will have to spend to make you fully understand what complex mechanism you belong to: you must try to understand that each of you, to refine more and more your own bodies - and not only transitory ones, such as mental, astral and physical, but especially Akasic and spiritual ones - need a certain number of incarnations.
You will have noticed that my speaking was limited only to the path of the Drop which comes to reincarnate in a human body; this clearly led to a very extensive limitation of the concept of the walk of the Drop from the spiritual to the physical plane.
In reality, the discourse must be broadened further, because certainly all of you more or less know, because you are all more or less erudite on the subject, that this famous Drop through its path that leads it to the reunion with the Whole, does not only reach giving life to a human body, but before it comes to giving life to a human body, it goes through other stages of evolution.
Yep, other stages of evolution, it's certainly no surprise though io I affirm to you this evening that each of you before being a human being, in the course of your evolutionary path, was an animal: this does not mean that some of you, currently, cannot yet behave like an animal, of course; and it is not even a surprise if I affirm that before you were an animal each of you was a plant, and again that before you were a plant it was a mineral; it was therefore a different form of life that invests the whole physical world that you know.
Those who are most reluctant to accept this condition will certainly think that affirming that a mineral can be part of an evolutionary path is rather risky, as by observing a mineral it is clearly seen, apparently at least, that it is not a form of life because it is not a form of life. it has none of the attributes you usually give to living beings.
Yet I tell you, creatures, that this is not the case, if you take, for example, a crystal and immerse it in a solution, you will see that little by little this crystal acquires other parts of matter, and as science knows very well, he does not buy it casually, but according to very specific directives that lead him to an overall orderly growth.
This seems to me, creatures, a clear indication that in reality, the crystal, apparently so lifeless, instead has its own evolutionary path to follow, because if this were not the case, its moment of form and matter would be completely disorganized and random, which it is not.
It is evident, creatures, how at this point we must come to the conclusion that everything in creation has its own evolution, its own path to follow, and that everything is so perfectly organized, with attention to the smallest details and as to completely exclude the fact that everything it is entrusted to chance, to chance, but indeed this order, this organization implicitly presupposes the idea of ​​a divinity - even if very different from the anthropomorphic image that each of you can possess - that regulates and encompasses the whole universe in itself. Scifo