How the astral body modifies the mental intent

Tonight you talked about "mind", perhaps making a little confusion, since you are not very clear what we mean by "mind". Thus, for some of you, the mind has been assimilated to your brain, by others it has been assimilated to the mental process, by others it has been assimilated to the mechanisms of the mental body, but what is it - actually - that you can to mean by "mind"?

By mind it can be understood (relative to the individual, of course), everything the whole of matter that is reached by the vibrations of the mental body of the individual, therefore from the atmosphere of his mental body to the environment in which this mind is inserted.

It is now a much broader meaning than what you have tried to carry out this evening; moreover, it must be considered that all these elements can be observed from two different points of view, especially if one tries to examine that attribute of cunning, which was the theme of your discussion.

Think about it, creatures: can the mental body ever be smart? The quality of the mental matter of the individual - and, therefore, of his mental body - are strictly logical and rational qualities, they are qualities that make it possible to set in motion within the mental body of the individual, those processes which, assuming the given by the experiences made within the physical plane, under the push towards a goal indicated by the Akasic body, they act in such a way as to create logical paths to find knowledge first and then understandings ... to whom?

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The knowledge to the mental body and, of course, the understandings to the Akasic body, right? In this mechanism there is no cunning, there can be no cunning, there can be no room for cunning, since these rational and logical processes of the mind do not act for a particular advantage, but act towards a direction that is given by the Akasic body.

Now you will say: "then it is the Akasic body that is smart." Not even the Akasic body is smart, because it does not act for a gain, to obtain something, it simply acts pushed by the inner needs of widening its own consciousness to get to embrace more and more the reality of itself and therefore also of everything in which it is immersed.

The adjective clever, therefore, cannot be attributed to any other part of the mental sphere of the individual and the mental environment of the individual, other than that relating to theIo.

Here is where you can find the real cunning, that cunning that really is directed towards a real advantage, that cunning that really makes it possible to circumvent choices when the choices are uncomfortable, that cunning that makes "sons and stepchildren" be made, which makes you decide if something is good or if something is bad for the sake of a moment, if someone is nice or if someone is unpleasant for the satisfaction or not that it can give to the ego itself.

Here then, as we will see later when we talk about the mental body in its complexity, that one thing is the mental body with its processes, and another is how this mental body manifests itself when it comes to be carried out within the physical plane in to which the individual, to whom that mental body belongs, is activated.

Of course, you must keep in mind that the logical and rational processes of the mental body in arriving to create a path to arrive at the manifestation on the physical plane, pass through the astral vibrations, therefore to the vibrations of emotions, of desire, and also pass through the perceptions of the physical body, contributing, together with the astral and the physical ones, to constitute that illusory puppet that we have defined "I". 

It is therefore clear that astral vibrations with desire modify mental vibrations by directing the reasoning of the mind, and therefore of the organ in charge of receiving the influences of the mind on the physical plane, that is the brain, towards behaviors that tend to fulfill desires and following or rejecting emotions; ultimately causing the ego to manifest itself with all its supposed cunning within the physical plane.

And you, creatures, you who live your everyday lives, if you were to judge yourself, if you were to observe yourself and describe yourself, what would be the description of yourself, but a dispassionate description? Scifo