The possibilities of influencing the subjects of the various plans [IF55-3focus]

The energies of a plane of existence, of per sé, they do not have the possibility of directly or with immediate and striking effects influence the matter of the planes of existence with a less dense constitution. To be clearer: an earthquake on the physical plane does not in itself produce a similar shock, for example, on the astral plane.

Similarly, as we have seen previously, a strong mental vibration, for example, cannot in principle cause immediate and obvious effects on astral or physical matter.

I realize that, for those who have been dealing with phenomenology and unusual events for a long time, this concept may appear wrong: inevitably, the production of perfumes, contributions, voices, sounds and so on comes to mind which would seem to deny what I have. just stated.

You see, creatures, the problem must be observed from different points of view which can, or at least I hope, clarify a little my statements which, taken as they were made, would seem to deny the possibility of influence or interference between the vibrations of the various planes that constitute Reality.

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Let's take as a first point of observation a generic environment such as planet Earth and we observe its dynamics, not only physical, in a particular moment that allows us to minimize the elements that can complicate the reasoning that I try to make you understand: let's imagine it , by an effort of the imagination, before any form of organic life made its first appearance.

Undoubtedly all the physical matter of the planet was, as it is now, directly and inevitably connected to the astral and mental matter but these matters had no correspondence within the physical plane: no emotion, no thought ran through the physical matter of the planet even if the The planetary environment was, however, interwoven with astral matter and mental matter as well as, of course, with physical matter.

The changes that occurred on Earth were the consequence of physical laws: the consolidation or liquefaction of the rocks, the widening or retreat of the mountains, the crystallization or melting of the ice gradually transforming the planetary environment, preparing it, in the course of millennia, with the advent of the first form of organic life.

These upheavals have not been put into action by a possible influence of astral or mental vibrations, but by the action of what we have called vibration first, or the vibration which, starting from the Absolute, is the generator of the cosmos in which we now find ourselves existing.
It crosses all the planes of existence and in that evolutionary stage of the planet we are examining it is the one who generates changes in the cosmic environment in general, and planetary in particular, directing the preparation of the physical environment (but also of the astral and mental one. ), towards the goal that he knows he must reach: the constitution of a physical-astral-mental environment suitable for the manifestation of an incarnative wave.

The physical, astral and mental vibrations are thus modulated not by mutual interaction, but by this trait of union, this sort of cosmic consciousness that sets itself an end, to reach which it knows that it is necessary to make adequate changes to the subjects of the various plans that will be part ofevolution next of that portion of the cosmos.

The concept chand the changes in physical-astral and mental vibrations, to be implemented, must be "brought" by something that is present in all types of matter on the various planes, therefore, from something that can influence the related subjects one by one. In the case that we have examined, this generating fabric is the first vibration that crosses and pervades all the planes of existence, which possesses the "will" to act on the various materials and the "possibility" to do so being located on all the existing planes of matter. .

Millennia pass, the first unicellular creatures are born, forms multiply and diversify, species are shaped and, finally, we arrive at the human being, with his complex constitution and the refinement of his transitory bodies: the physical one, the astral and the mental.

Here we are at a new point of observation, on which we can apply the general concept encountered in the observation made from the first point of view, namely that the vibrations present on the various planes of existence cannot really affect the matters of the other planes, be they of denser or more subtle matter: beyond the vibration before everything permeates, the vibrations in the matter of a plane of existence can be influenced by other vibrations belonging to that same plane.

It is evident, therefore, that there is the possibility for the various embodied creatures to influence the matter of the other planes according to the bodies they possess as each creature belongs to several planes at the same time.
The vegetable also has an astral body, albeit rudimentary, and through it it is possible that it influences the astral matter surrounding it in some way.
The human being also has an astral and mental body and, through these parts of himself which are made up of astral matter or mental matter, he is in contact with the matter of the relative planes and, therefore, has the possibility of acting on them. it.

At this point you will notice that I have repeatedly spoken of "possibilities". This time too, in fact, there are several points of observation of this problem, which derive directly from what the embodied human individual is: there is the individual who is essentially conscious of his Io physical and the individual who, by evolution, has a greater breadth of consciousness that includes, at least, a part of awareness of his astral being and his mental being.

Even this differentiation can be considered for a moment.
The individual is essentially aware on the physical plane it is, however, present on the astral and mental planes thanks to its relative bodies. He influences the astral and mental matter surrounding these bodies through his desires, his emotions and his thoughts, causing effects that are limited to a more or less large portion of matter (but still limited and not very large) depending on the intensity of his emotional and mental reactions to what he finds living on the physical plane.

This always happens, for each embodied individual: just as his mere presence on the physical plane causes consequences, whether intentional or not, within the same plane, the mere presence of his astral and mental bodies on the relative planes causes consequences of which he is unaware of those planes. The effects produced are, I repeat, limited and circumscribed.

To a good extent different is the case ofconscious individual both on the astral and on the mental plane, in addition to the physical one: he can deliberately interfere on the matter of those planes and interact, therefore, with this matter, exploiting its intrinsic characteristics to a greater extent. Always, however, limited to the vibrations that belong to it and to the corresponding matters that on the other planes possess the same types of vibration as it does.

To give an example of what I mean a little more understandable, the psychic who possesses an astral body in which the predominant vibration is the desire to help a sick person can, with his astral body, get in touch with the astral body of the sick person and, through the resonance between one's own vibration and that of the other can (and once again it is a possibility since other factors, in particular individual karmic ones could eliminate this possibility) help the sick person to react in a better way against his own illness, sometimes coming to favor healing or to give relief to the sick.

The necessary factor for this to happen is, however, the parallelism and the similarity of vibration.

These explanations, which I tried to simplify as much as possible so as not to make things too difficult for you, were indispensable to talk to you, albeit in a summary way, about something that is often misunderstood or misinterpreted: thought forms and the so-called "evil eye" or , more generally, the presumed negative action of one individual on another through non-physical energies. But he will talk about it next time. Scifo

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