We have addressed the concept of balance several times, almost always observing it from an ethical/moral point of view, that is, observing the repercussions that it has on the everyday life of the embodied individual and on the effects that his existence or his lack can produce in his relationship with the closest reality that surrounds him.
[…] A question you asked yourselves when you arrived was about how the concept of should be understood balance of the three lower bodies, the transitory ones, that is, those that change with each incarnation of the individuality.
To do this we must, for a moment, try to summarize in what way and through which elements the whole consisting of the physical, astral and mental bodies is formed, taking advantage of the expansion of the concepts that we have presented to you in the last years of teaching.
The formation of transitional bodies
As you know, the formation of lower bodies is not random, but is a direct consequence of the evolutionary needs of the individual: their constitution is calibrated on these needs, and this means that every human being will have transitory bodies materially structured in in such a way as to be able to guarantee each incarnated individual the possibility of being able to receive from the incarnational experience the elements from which they can draw an expansion of feel personal.
Obviously, to obtain the optimal complex of bodies aimed at acquiring further portions of understanding and, therefore, of feeling, various factors collaborate.
The first factor, logically, is given by understanding needs of the akashic body. These needs, expressed by vibrations emitted by the Akashic body itself, provide the first basic substratum, and determine the gathering of lower materials into structures suitable for the expression and reception of particular elements.
Which means that the vibrations emitted by the Akashic body structure the mental matter stimulating the formation of aggregations of elementary mental units that determine the rational and logical characteristics that the individual in the process of incarnation must possess to derive the greatest possible benefit from his life on the physical plane. Thus, for example, if the individual needs to experience his reaction to science, he will have to possess a mental body particularly structured for both practical and abstract reasoning and such as to guarantee him the possibility of having excellent deduction skills, of synthesis and comparison that enable him to interact with the scientific notions that he will have to face.
The constitution of the astral body and the physical one: their training will always be closely related to the experiences that will be useful for them to face their existence from the perspective that arises from the needs of understanding the body of consciousness.
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If, to give an example concerning the astral body, the individual has to lead the life of an actor, he will necessarily have to possess an astral body with sensitivity characteristics such as to allow him to identify with the characters he plays and to be able to communicate to the spectators his personal interpretation of the character.
The same type of reasoning is feasible, obviously, regarding the physical body: if the person needs to experience a sportsman's existence, for example, he will have to possess an adequate physical body to allow him to make the most of his physicality.
Consequently, it can be stated that the three lower bodies must, due to individual evolutionary needs, be structured in a "personalized" manner, i.e. with pre-eminence of certain characteristics over others which, although not absent within it, will remain more in the background .
Obviously all this is made possible by the presence of DNA (not only physical, as we have said in the past, but also made up of astral DNA and mental DNA) which has the function of fixing in the various bodies the order of precedence of activation and l intensity of the various characteristics that distinguish them.
The balance of the three lower bodies and their compensations
First we must ask ourselves whether the set of the three lower bodies of the incarnated individual can be considered as a closed system or an open system.
I would confidently assert that there is not shadow There is no doubt that we are faced with an open system: the vibratory activity that passes through the lower bodies varies continuously under the pressure of the different elements that pass through it, resulting in manifestations of the individual within the physical plane and this, obviously, it indicates a movement of vibrations belonging to these bodies outside (and we are not only talking about vibrations that come from the emotions set in motion by the astral body, or those coming from the mental, but also of vibratory movements of matter physics of bodies, such as the movement of the physical body itself, the emission of sweat...).
Based on the concept of a closed system that we had proposed, it seems undeniable to say that what I have proposed can only lead to considering the incarnational bodies of the individual as an open system, given that it emits vibrations and, with them, matter that comes into some way yielded to the outside of sé. In this context it would seem, at first glance, that the concept of cannot be applied conservation of energy.
Consequently, then, how is it possible that there is a balance between the three lower bodies, since they continually mutate and change both on an energetic level and, consequently, on a purely material level? Let's see if we can find a mechanism or process that can still authorize us to consider the possibility of the existence of an equilibrium between the three lower bodies.
Perhaps what makes it difficult to contemplate such a hypothesis as real is the common conception of equilibrium usually borrowed from the habit of defining as equilibrium what, in reality, indicates a stasis: when we say that a table, positioned in the right way on a pin, is in equilibrium, we actually define the moment in which the various forces that pass through it (weight, mass, gravitational force and so on) compensate each other, causing the 'immobility.
But, as we have seen, the human being is difficult to assimilate to a table: the matter of his bodies is continuously in movement, even in moments in which there are no large external forces that stimulate it, so that each of the three bodies must gradually tend to compensate for what it has lost due to its functioning as an open system.
The physical body has evident mechanisms that tend to re-establish its personal energetic and material balance, for example through food intake.
In turn, the astral body finds compensation for the emission of vibrations of an emotional nature by transforming within itself those coming from the vibrations emitted by the mental body when the vibrations returning from the experience completed on the physical plane return towards consciousness, making the mental body process new thoughts which, in turn, favor the birth of different vibrations within the astral body through the changed quality of the thoughts emitted, tending in this way to re-establish a new internal balance.
In turn the mental body will receive new vibratory impulses from the akashic body, on the basis of the changes that will have stimulated the acquisition of data coming from the experience just faced by the individual, and it too will try to recreate its new balance.
All three bodies, in short, during this process, tend to re-establish a new vibrational balance within them. Scifo
Since consciousness, in becoming, is constantly changing, this causes a continuous rebalancing of energy flows in the bodies