The evolution of the bodies and the spiritual one depend on the vibration

You know, my brothers, that there isevolution spiritual, at least looking from your point of view linked to the concept of the passage of time, but how many of you have ever thought that there are other forms of evolution, in addition to that of the spirit?

I am not saying that you do not know it but, perhaps, this knowledge is so common and instinctive that - precisely because of these qualities - it tends to go unnoticed or, at least, to be observed with little attention.
For example, the so-called "evolution of the form».

Take a human being: that the shape of each individual changes greatly in the course of his life (without having to go to seek the aid of particular scientific knowledge that you can know because it is said by others but, usually, not personally verifiable) for example that the cells of the human body are completely renewed after a certain number of years so that, a Logically, it is as if a new body had been formed.
Let's stop at three moments in a man's body: childhood, maturity and old age.
It is evident that the shape of the individual we are observing has changed over time, it has evolved in some direction. In short: it is no longer the same.

But let's go a little further than what we have just said by asking ourselves one more question: what need does the human body have to change over time? Assuming, as in large part it is, that it is the brain - albeit moved by the "spirit" - that activates certain functions of the individual, it would not have been easier to create a body already suitable, from the beginning, to express every possible human functionality. Of course, my friends, I am using an absurd reasoning in many ways, but the important thing is to try to make you understand what I want to achieve!

Returning to our discourse, the human body must necessarily change continuously, it must evolve over time with this continuous change of shape. to satisfy the many possibilities of expression of the spirit that in that body he is experiencing; that is, he must be ready to function adequately to the expressive needs of the spirit that animates him because the spirit must not and cannot happen to use a body that does not allow it to express its evolutionary potential as best as possible. Andrea

You can understand for yourself, at this point, that what Andrea has proposed in a limiting way can be easily extended in a more general sense, including not a single moment of evolution (ie the "man form") but to all the elements concerning the evolution of each individual.
We have mentioned several times to the fact that evolution, as you can conceive it by observing it from the point of view of physical consequentiality, proceeds from the mineral form to the vegetable one to the animal one to finally arrive at the human one; let's stop at this, for the moment, so as not to go too far.

In simplistic and certainly inaccurate terms, but such that they can be better understood by you, let's take a moment to clarify how evolution takes place.
As his friend Andrea indirectly pointed out, it is not legitimate to consider only the aspect of the evolution of the spirit in order to fully understand evolution, but it must be framed from the parallel point of view of spirit and matter.

You will undoubtedly remember that we have stressed several times that spirit and matter are not split, opposed but instead constitute two different aspects of the same reality. Well, creatures, it is precisely by examining evolution that this appears most clearly to be true.

Imagine - to have a figurative mental support - a small spark belonging to the Whole that is about to begin its path of detachment from the Whole and immersion, several times, in physical matter to finally return to the bosom of the One Who All Is without, for the moment, reminding you that all this "detaching", this "plunging into matter" and this "return to the Whole" are only illusions.

Our little spark (and let's call it Cinderella to give the idea of ​​how small, humble, without gifts and without apparent merits) precipitates, therefore, through the various layers of the materials that make up the various planes of existence, in a very similar way to an avalanche ... in the sense that the same thing happens to it that happens to a boulder that rolls from the top of a snow-covered slope down to the valley: each layer of the plane that Cinderella crosses is covered with a certain amount of matter of that layer, weighing itself down and gradually enlarging more and more until it covers itself with the matter of the last plane of existence, the heaviest, coarsest one, that is physical matter.

The slip of Cinderella was so fast and unaware that our little and inexperienced spark not only did not have time to arrange "modino" the material with which to dress in the midst of the many wonderful subjects she went through, but she didn't even have had the idea or the temptation to do so, so that the material with which she was covered was chaotically arranged above her, without any order or harmony.
Poor Cinderella!

Looking at her, she might really seem like a dirty rag, and one almost understands why the other sisters (a little more evolved than her and, therefore, a little more aware, so much so that they had the time to adjust the matter a little better more external) they mock her ... if it were not that under their clothes to perfection some portion of skin not exactly in irreproachable conditions appeared every now and then, making it clear that they are not so much better in tool than the one who gives show of looking from above down! Scifo

[...] We have tried to define the concept of "evolution», We tried to broaden the discussion, giving examples, and we also tried to reach conclusions.

One of these conclusions is represented by the affirmation made by us recently and which can be summarized as follows: evolution is nothing more than the widening of the individual's consciousness, evolution is nothing more than reaching a degree of feel always better, more and more perfect.

This means that every individual and every action that the individual himself performs, everything that belongs to the individual directly, or even indirectly, inevitably undergoes an evolution.

If everything evolves, it means that individuals of any species, of any race evolve. If all individuals of any species evolve, it means that all individuals belonging to the three kingdoms of nature evolve, therefore the individuals of the mineral kingdom evolve, the individuals of the vegetable kingdom evolve and, logically, the individuals of the animal kingdom evolve.

Individuals not only evolve but they (meaning by the term "individual" that "quid", that something unknowable, not well defined, for the moment, which tends repeatedly to "incarnate" in various physical forms), they have the possibility of experiencing their own evolution by "incarnating" in various physical vehicles.

So the individual who incarnates in the mineral kingdom, even if the term incarnation is inappropriate in this case, begins his evolution, as you well know and as we have repeatedly tried to make you understand in the course of the past meetings.

But the most interesting thing and that we would like to try to explain to you this evening is the fact that even the simplest individuals, those belonging to the mineral kingdom that even so, at first glance, seem the same to each other, are actually different. In fact, two minerals, let's take two diamonds for example, apparently at first perception may even appear identical, while in reality they are not identical, because although their structure, their primitive composition is the same, they have slightly different characteristics.

So each individual is similar to another, but not the same. This then, you can observe better if you turn to the animal world.
Take, for example, all the men you meet, and you will see that they have very different somatic characteristics, yet all these individuals are formed from the same physical matter. Nevertheless they are different: the same monozygotic twins, which a fortiori should be identical, in reality, are not identical but have something that differentiates them.

So if this diversification exists, especially at the level of the mineral kingdom, it means that there must be a reason and a very specific reason. Well this reason exists and is closely linked and connected to evolution.

In fact, if two individuals are different, this means that they, to an identical stimulus, they will react in a slightly different way. Now you must think, you must try to imagine that, as far as the mineral world is concerned, the growth of individuality is given above all by the stimuli that come from the external environment, as being the first form of life ever, it is logical and evident. that there is not yet, for that individuality, an interior life; and therefore it is still a logical consequence that there are no stimuli that come from within the individualities ... this, at least, as regards the astral plane and the mental plane.

Therefore, the external stimuli, at this level, are very important, since it is these stimuli that will allow the physical matter that will receive them to transport them on the astral matter which, still shapeless as you well know, will begin to organize itself and take on a particular structure.

This means that the wandering by the individuality in the mineral kingdom is a wandering that takes a very, very long period of time.
To help this individuality to proceed a little more swiftly on its path, a very curious and very interesting factor intervenes.

The individuality that is incarnated in the mineral kingdom has the possibility of making its experiences not only through a physical body, but has - precisely in order to proceed a little more swiftly in its evolutionary path - the possibility of experience through different bodies. In fact, with the stimuli he will receive from these bodies (remember, as we said: similar to each other but not the same, therefore with different reactions) he will have more opportunities, different motivations and more to be able to structure his astral body, as the main purpose of mineral incarnations is always and only to be able to structure one's superior body which is precisely what it is on the astral plane.

But there are further complications of another kind, as not only does individuality have the possibility of experiencing through different physical vehicles, but it also has the possibility of having a kind of "fusion of feeling»As through the experiences of other individualities of her level she will be able to draw the experiences she needs to be able to proceed on her own evolutionary path. Vito

I imagine that you have understood that individuality, when it begins to incarnate, is embodied not only in a physical body, as you can imagine in a crystal, but in a whole other series of elements. part of that kingdom, of the mineral kingdom for example, since it is this example that was spoken of; and this is what constitutes the so-called "soul group"Collective" soul, which you have certainly heard of many places, and the same thing happens when the individual is incarnated, then, in the vegetable kingdom and, again, in the animal world.

Of course, since in each of these three worlds the possibilities of experiences are different both qualitatively and quantitatively (even if the possibility of experiences and sensations is much faster than that of other worlds, which I know io, for example in the mineral world there are fewer sensations or the sensations are less immediate than those that an animal can perceive), then there is a need that when one incarnates in the mineral kingdom, these bodies, these fractions of occupied mineral parts are very many , on the other hand, in the vegetable kingdom, the "incarnate" vegetables will be fewer in number; as far as animals are concerned, they will still be fewer in number, until the collective soul no longer exists and the individual incarnates himself only in a single human being.

That is, until a certain point in evolution is reached; I can already tell you, but without going into it, that just as in esoteric theories we say "so high, so low" meaning that there is a repetition in the cycles of events, even when one goes on in the course of evolution there is a repetition cyclical of what had happened up to that point, or there is, from a certain point of view, the return to the collective soul, although, of course, with different shades, different implications, different because, with respect to the collective soul as it is present in the mineral, vegetable and animal kingdom. Boris

You know, because we have been talking about it for a long time now, that all the Manifested, all the Existent is made up of vibrations.
In fact, from physical matter to the phenomena that animate and move it, even to the sensations that living beings receive, there is always mainly an action deriving from what we call "vibration", and which only up to a certain point is comparable to the concept of vibration presented by your physical sciences. Andrea

And if then, creatures, all the Manifested, all the Creation, all the Existent is constituted, moved, rests on a substrate of vibration, and if this Manifested, this created, this Existent, as his friend Vito said before can believe - looking from a certain angle - that it possesses an evolution and that it evolves, the logical conclusion that can be drawn from all this is that at the base of evolution, once again, is vibration.

Certainly some of you might think that we do nothing but bring up the term "vibration" to try to explain everything that can be explained; thinking at the same time, perhaps, that in the end it is possible that we are exaggerating.

But you will then see that, in reality, it is not possible to truly understand the mechanics of evolution without always keeping in mind that everything that the individual experiences in the course of his evolution, from the mineral to the superman, is vibration. Scifo

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