As for it psychosomatism, it is impossible for a mineral to have a psychosomatism, also because in the meaning in which we have presented it, the influences of an akasic body in search of understanding come into play.
And a mental body comes into play that processes the vibrations that come from the akasic, all perfected, refined tools that, evidently, the mineral does not possess.
So it is clear that, in that sense, it is not possible to speak of psychosomatism, as regards the mineral, which undoubtedly possesses a physical body and possesses a sketch of an astral body which, however, is gradually being structured. that the mineral has its experiences within the physical plane.
As my colleague Abn-el-tar had pointed out, it is possible that astral vibrations coming from outside enter this portion of the astral body of the mineral in the process of formation and are then retained within the astral body itself, somehow becoming part of the astral body of the mineral in some way.
Now this can be considered the introduction into the astral body of the mineral of a astral ghost from outside, as the vibratory mechanism, in the end, is the same: for what concerns the human being there is the vibration that turns inside the astral body of the human being, without being able to find an outlet to its frequency, to its vibration, and as far as the mineral is concerned, likewise, this captured astral vibration continues to revolve within the astral matter of the mineral until it finds an outlet; you see therefore that from the point of view, let's say mechanical, the situation is the same.
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Where are the big differences? The very evident difference lies in the fact that the vibration of the astral ghost of the human being arises from the motivations and needs of the individual, while that which becomes part of the mineral arises from the outside, does not belong to him, is acquired. Therefore we cannot speak of psychosomatism for the mineral, but we can speak instead of the presence of an astral ghost within the mineral.
Now this astral ghost in the mineral, does it have any similarities or differences with that of the human being? There is no doubt that there are differences: just because the genesis is completely different, the differences exist. But perhaps more than the differences we are interested, in the moment, in understanding what the similarities are.
The main similarity lies in the fact that it deals with two vibrations that revolve inside the astral body; think for a moment what "the astral ghost that revolves within the astral body of the individual" means; means that this vortex of energy within the astral body of the individual still has effects of some kind: on the one hand, for the human being it has the effects of block, in some way, the flow of energies coming from the akasic or from the mental, on the other hand, however, it also has the effect to interfere with the vibrations that come from the physical, thus constituting a kind of dam that disturbs the flow of vibrations in one direction or another.
Similarly, exactly the same thing happens for what concerns the mineral: this acquired astral vibration constitutes, with its recurring vibratory motion within the astral body of the mineral, a sort of disturbance between what from the physical body of the mineral it arrives to project itself towards the akasic and set in motion all the various mechanisms, theimprinting that we know, and the response this imprinting formation has in returning to the physical plane.
This is a very important analogy, which is then repeated, on the other hand, if we wanted to do the whole discussion, also for what concerns plants and also for what concerns animals, logically.
The problem is: what effect can it produce? And again, here, in order to try to understand the effect it can produce, a comparison must be made between the more complex case, that of the human being, and the simpler case, that of the mineral.
In the case of the human being, this vortex of energy can cause the appearance in the physical body of the individual of a psychosomatic effect, of a physical reaction due to the impossibility of the return energies of the physical body to go beyond what the astral body is quietly, smoothly.
The same thing, of course, happens with regard to the mineral: this additional vibration within his astral body affects mainly, directly, precisely on these energies returning to the physical body of the mineral and can therefore cause something analogous to the psychosomatic effect on the mineral.
So there is no psychosomatism (as we have understood so far psychosomatism as regards the individual) as regards the mineral, however there is an effect of this vibration on the astral body which can be assimilated, as an effect, to the birth of a psychosomatic symptom in the body of the human being.
How is this effect manifested in the mineral? It manifests itself with the formation, for example, of deformation of the crystals, with what are called "crystal cancers" for example; with all that change in internal chemistry that it causes, I know io, of the granules inside the crystal, somehow, unpacking the physical, crystallographic characteristic, you understand? Here, therefore, that even in the case of the mineral we can identify the influence of this repetitive, reiterative vibratory circle that affects the physical body, causing precisely the analogue of what is a psychosomatic symptom.
Clearly, then, the psychosomatic symptom for the human being is enveloped by all the other components of the human being, then it is loaded with emotions, desires, thoughts, reflections and on and on and on, which for the mineral obviously, it cannot happen and, evidently, at that point the casuistry diverges completely from one case to another.
Q - But nothing happened during the crystallization phase?
It depends on when this vortex is formed, from when it is introjected, this energetic vortex is introduced into the astral body of the crystal, of the mineral in general without stopping at the crystal.
Q - Clearly it may not be of human origin, right?
It may not be of human origin, of course.
Q - So is the vibration that comes from the physical plane more important than that of the akasic of the crystal itself?
Let's say that, as far as the mineral form is concerned, it is undoubtedly more important that which comes from the physical plane. Because? Because it is the one that has the most influence: being supported by the vibration first it is the one that leads the dance, it is the one that influences the most, it is the one that causes the main changes, it is the one that sends the most data, while what comes back from the Akasic plane is very little, in the end, compared to the work undergone by the physical body of the crystal.
And this is an important element of differentiation for what concerns the same phenomenon observed from the point of view of the human being, in which it is not exactly the opposite, but let's say that what comes from the Akasic body of the individual is perhaps of greater importance than what comes from experience on the physical plane, as it is always one step ahead of what one lives on the physical plane.
You understand that on the physical plane the human being lives an experience, this experience leads to the Akasic body of understandings, the Akasic body draws its sums and sends something that already goes beyond these understandings, tries to go beyond, therefore it is always one step ahead of what happens directly on the physical plane.
Does the speech seem clear to you? Think about it for a moment if you still have something to ask. Have you seen how from something so apparently foolish, in reality, there were considerations to be drawn that could, if not be very important, at least make it clear that then Everything is really One, that certain mechanics are repetitive, that the "so in high, so low "that so often I bring up, it is not said so much to say but it is a thread to cling to in order to then be able to compare, to measure all the various things that concern man in the course of his evolution: not just a phase of this evolution, but the whole evolution and its path.
D - These ghosts of the crystal are fundamental for the evolution of the crystal itself, or are they "accidents" ...
No, they are not fundamental; we say that they can somehow fall within the evolution norm of the crystal itself because you do not forget another fundamental difference between the crystal and the human being: the human being is an individuality, one, while the crystal is part of a individuality, is a fragment of an individuality; therefore, considering that the crystal is part of an individuality made up, that I know, of ten thousand pieces of minerals, it is clear that there is a possibility that this will happen in a given piece of this individuality.
So there is the possibility, as a quantity of fragments of individuality present in the mineral group soul, let's call it that, which can serve, and sometimes serve, to give a small acceleration to the evolution of minerals too ... because you live the mineral. as firm, but remember that, in reality, it is not as firm as it seems but is evolving; certainly not at a pace that you might understand or recognize but, of course, it is changing, and those who study mineralogy, crystallography and so on know it, and they see the planes of reflection change and so on. and away and away.
D - But then also the oxidation and degradation phenomena ...
But certainly, certainly: let's say that those are mainly interventions of external reality on the physical body of the mineral, they do not affect that rudiment of the astral body, certainly then these interventions on the physical body are transmitted, they pass through that sketch of the astral body and in the meantime, they make some changes.
[…] We, three or four years ago, told you that at the beginning of 2000 there would be a meeting for those who wanted to participate, and then we arrived at this blessed meeting. What did we do at that moment, three or four years ago? It's not a question, I'll answer it because you'll never get there: we simply set a ghost of the mind in motion!
By issuing that invitation, we ensured that a circle was formed within your mental body which, under the pressure of the fact that you did not have all the elements to be able to know what would happen that January XNUMXst of the year XNUMX, continued to remain underneath. and to work trying to find all the unknowns of the equation without obviously succeeding. Does this seem like an example of a mental ghost?
Now the meeting has taken place, all the parameters of the equation have been revealed, so what happened? It has happened that, being a ghost of the mind that is not particularly difficult, it has melted and no longer circulates on itself within your mental body.
What's left of this ghost of the mind?
D - In my opinion, nothing more, because if it has been understood ...
It was not understood: it was dissolved in the mental body because, let's say, some elements clarified, thanks to experience, what was done, they clarified what happened, why it happened, you attended what happened then the phantom of the mind had no unknowns, it had all the material and, therefore, the phantom of the mind, linked to the waiting for this session, dissolved.
D – I would put it this way: there were expectations and everyone had their own expectations, and then what remained? The reaction has remained, as far as I know, to those expectations that have been more or less disappointed or changed.
Certainly, good. Here, then, that when a ghost of the mind or a ghost of the astral body melts, what remains are the reactions of the individual to this dissolution, to this relaxation of the vibratory tensions within his various bodies.
And it is precisely this change of state within his bodies that gives indications, answers to the Akasic body that is able to process other material in order to continue to elaborate, with new data, what it had been processing up to that moment. , or on which it was - as you would say - on stand by, waiting to understand what was happening and which it could not understand because it did not have all the necessary elements to be able to do it, right?
Keep in mind that the phantom of the mind is almost always procured from something externalit rarely happens that a ghost of the mind is born on internal data only. Why this?
Mainly because the mental body is part of the ego: it is the ego that is the interface between the individual and the external environment, so that vibrations circulating on themselves, on data of some kind, are formed. it is necessary for the ego to be faced with an incomprehensible situation on the outsideand not only that, but an incomprehensible situation on the outside that vibrates, that makes something move inside him, and from this unresolved clash the vibration of the ghost is born. Scifo
The ghost of the mind is generated in correspondence with a lack of data, as a consequence of an encounter / clash with reality.
How do you manage to fill that lack of data? Living, being in relationship, daring: this will involve an influx of new data capable of solving that equation that circulates in the mental and / or astral plane.
Then the data will be presented in an orderly way to the body of consciousness which will be able to understand and send that signal which will definitively dissolve the vibratory ghosts.
From a seemingly obvious question, a world has opened up!
thank you