Vibrating ghosts and crystallizations [67.2focus]

Let's talk about ghosts of the mind. You have done your good homework: "the ghost of the mind arises from the fact that the individual is faced with a situation of some kind, does not have all the elements to compose the equation that solves the situation, puts some wrong element and this is how this ghost of the mind is born ”.

Okay, I can quite agree, this is how the phantom of the mind is born, but here it is, translated into energetic terms - as you will remember from the diagram I have done - turns into what? In an energetic circle within the mental body, a vibratory circle that continues to turn inside the mental body without finding its resolution and therefore causing disturbances here and there to the entire functioning of the mental body and to what is its terminal, the brain.

And we said that this causes psychosomatic effects in the individual. How can these psychosomatic effects cause them? Let's see if anyone has an idea. It is something we had already mentioned.

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D - The ghost of the mind disturbs the brain, which emits vibrations that hit the target organ.

This can be one way. What if, instead, the ghost of the mind keeps circulating? Because you see, dear, to say that the vibratory circle continues inside the mental body until a part of this vibratory circle hits a certain point in the brain and causes a psychosomatic symptom that is reflected in the body, already means that the ghost of the mind, at that point, is changing, circle; right?

D - I don't follow you, how does the circle change?

The vibration continues to circle; when it causes a different action, which is to hit a certain point which then leads to a psychosomatic symptom, it means that the vibration, in some way, has already even slightly changed, so somehow it is taking a new direction or a new intensity or a new shape.

Q - Why is it resolving?

So he is starting to look for a solution to solve himself, he is looking for, at least the elements for his equation, making the body react to the environment and therefore sending it new elements that can be inserted into this circle, in order to interrupt the circulatory chain; however, if this circle continues, without getting out of this stalemate ...

[...] In this case, that is, when the circle continues to turn on itself for a long time, what we have defined "the crystallization"; that is, the individual stops on this point, fails to go forward in his own evolution and somehow continues to lead his life without this pattern being broken. Now we have to consider that this vibratory circle is not inside the brain, the vibratory circle is inside what?

D - Of the mental body.

Well done. But then what happens to the brain while the mental body continues to be perturbed by this circle, by this vibratory "whirlwind" within it?

D - It does not have the normal supply of vibrations, the normal flow of vibrations, regular from the mental body; and perhaps it is also disturbed to send up the flow of information.

There are therefore both reception and transmission disturbances. Reception disturbances refer to crystallization, because not being able to receive more added impulses from the akasic body in a way suitable to be processed, clearly somehow evolution stops at that moment, like a snapshot fixed on that moment. ; but, at the same time, keep in mind that there are also difficulties in the emission of vibrations towards the other bodies, the bodies that make up the ego.

This means that the individual's brain begins to have problems; the emotions and desires of the individual begin to have problems; almost always, if not always, the physical body of the individual also begins to have problems, and this is the most difficult and worst case to have to face.

[...] Certainly the manifestations can be many: there may be individuals who react to these situations with a very active external behavior (for example), very exaggerated, with reactions and sensations and very striking manifestations, and so on, but there are also those who, on the other hand, react the other way around, that is, withdrawing into themselves, apparently losing interest in life, for what concerns them, for their health, for their work, for their loved ones, and on and on and on; it is from this circulation of the phantom of the mind within the mental body that practically all the psychiatric typology that you can imagine or take as an example this evening springs. 

This is why, all in all, it is a concept that is very important to understand this, because, by understanding this, one can try to influence in such a way as to be able to break this vibrational circle within the mental body and, therefore, arrive at an improvement of the individual in his situation of inner suffering.

I know that this opens up very broad new horizons and I also tell you that we have no intention of facing them: certainly it is not our task to enter psychiatry, paranoia, schizophrenia, in all these painful cases, but know, remember, that in any case these effects are , these behaviors, that go from the excess of desire and sensation to the annihilation of desire and sensation, with all the intermediate range, and which concern the manifestation of the ego within the physical plane, it is possible to trace them back to an unresolved phantom of the mind that continues to revolve on itself crystallizing; thus creating - as someone said before - a sort of "fixed idea”Which, until it is dissolved, will not give the individual a chance to move from that mental condition.

D - It is difficult to get out of the ghost of the mind that has formed.

It is not difficult to get out of the ghost of the mind that has formed.

D - Just live, as you told me the other time; All right.

Just live, bravo!

Q - Is external help important or is it up to them to get out of this crystallization, is it up to the individual?

Help from the outside is essential, we have always said it: the external environment is essential to help the individual break their circle. Finding yourself in a particular, dramatic situation, or even - why not? why being always pessimistic - in a particularly happy situation, suddenly, can help the individual break the circle; the fact remains that the breaking of the circle must and can only be done by the individual. 

[...] This is an essential element: without the availability of the external environment (help that comes from outside, ed) there can be no possibility for the individual to acquire elements. And remember that, however it may be, even if you may not be available, the external environment is always and in any case available, not only but it is there, tailor-made for you, so that you can understand.

So, if you don't want to look inside yourself, if you really tie up and close your eyes so as not to look at yourself, just look outside yourself and, whatever it is, what you see will tell you about yourself and, in a a different way that you may not realize, will enter within you and help you to try to solve the problem.

Q - Can all this happen even without being aware of these ghosts that you have?

Certainly, indeed, if you think about psychiatric cases, the majority of these people don't realize they have big problems of one kind or another, for those people the behavior they have is perfectly normal; all in all it is you who are outside of this behavior, you who are the ones whose brain is not functioning well. And often they are not completely wrong either, among other things!

Q - You said that crystallization can give rise to these psychiatric problems, and the psychological problems are part of this crystallization or are they something apart?

I would say that psychological problems are perhaps a separate category; because, you see, I made this clarification of psychiatric problems because they are the ones that are more fixed, more stable over time. On the other hand, problems of a purely psychological nature are more fluctuating, they are more protean, they change more over time; one of their characteristics is the inconstancy and diversity from one day to the next, perhaps; while instead ... what do I know io… A paranoid always has the same kind of behavior.

Q - But the paranoid or the schizophrenic carry this aspect all their life, or am I wrong? So, in practice, the external stimulus is not very useful, that is, you suffer this karma and ...

This can be an interesting point. We have hypothesized the situation of this vortex inside the mental body of the individual which continues for a certain period of time, let's say for the entire life of the individual, from that point onwards, to turn on itself causing symptoms of psychiatric type; then it is natural to ask oneself, since the individual is obviously unable to get out of it, what he needs, quite right?

Especially since, as we have seen, the rotation of this ghost of the mind in the mental body also causes communication problems between the higher and lower bodies, right? Certainly it causes communication problems, but it does not interrupt communication, however it may be, and, with the passage of time, the more time passes and the more some data, even if difficult, manages to pass and reach the Akasic body.

Certainly he will not add many new elements, however some new elements will certainly add him, will certainly come up to him; with a difference that makes up for things, because it may seem unfair at this point, right? The normal person who has a fairly calm and quite normal akasico-physical flow can apparently reach many understandings, who instead has this stalemate inside him does not have the same flow and therefore it seems that there is an injustice in these two types of situation; but consider that whoever lives in the psychiatric situation of that type is why there is something from a very big past life that he has to understand; it is something that would otherwise block it, just as it is blocking it, throughout its evolution. 

Here, therefore, that even those small elements that he manages to add to his understanding within the Akasic body help him to address himself towards the resolution of this rather large block that would otherwise stop him, block him, and therefore, at that point it is equivalent, as an evolutionary enhancement, as an evolutionary possibility, to the quieter flow of a normal person. I hope I made myself understood, because the thing is subtle.

D - From a psychological point of view, is a vice a crystallization?

We need a moment to see what is meant by vice. Even drinking grappa can be a vice, even smoking ...

Q - That is, I mean, even though the individual is unaware, the vice is always a crystallization, right?

From there to being a crystallization it passes; let's say that, beyond the fact that certain vices are not entirely negative, there are also positive components: tasting a good grappa gives a certain satisfaction on an emotional level, at the level of thought and, therefore, also at the level of consciousness.

I would say that, as far as vices are concerned, they are to be included in the scheme of psychological behaviors, rather than in psychiatric ones, therefore they are more of "short stops" to arrive at understanding rather than the effects of a crystallization. Let's not forget that there are also lifestyle habits.

Then we could also say that the person who likes to read a lot is actually crystallized, and that's not true. Those who drink grappa, for example, might enjoy drinking grappa not only because they may like grappa but because at that moment they are able to socialize with others, then use grappa as a cornerstone for socialization and find a relationship with the others, find an emotional relationship, an exchange of communications and on and on and on.

[...] D - I would like another clarification. We have said that these vortices create a crystallization and in previous years this teaching spoke many times about not crystallizing, does that mean not becoming paranoid?

Also, in a certain sense, yes; now, of course, we are speaking in extremes, to make you understand things: it is clear that there are small crystallizations and great crystallizations. The small crystallizations are the ones that lead you, for example, to always behave in the same wrong way because you have not understood, creating small vortices, small ghosts of the mind that revolve for a certain time within you but that there is the possibility of melting , to make them change, to transform.

As for the actual crystallization, the one I referred to psychiatric cases, there it is a vortex that becomes practically almost impossible to dissolve for her rigidity of scheme, for its whirlwind intensity and so on.

D - Another question: there was talk of psychosomatisms and, in practice, it seems that everything is one psychosomatism, or is there something that isn't?

But, I repeat, of course there is the influence of the external environment; there is no rain on this. We can speak of true psychosomatism in the individual's reaction to what comes to him within life; for how the individual reacts to the virus, how the individual reacts to a blow, a fall and so on; there psychosomatism manifests itself.

Certainly there are the external elements that put before him the possibility of triggering psychosomatism or not. Even within your physical body it is the same thing: if you think about it for a moment, you should always be sick from the beginning to the end of your life, every day; because apparently your body is so fragile, so subjected to influences of all kinds, to wrong foods, to noxious atmospheres, to stress, and on and on, that you really should always be sick all the time, every day and in all moments. Right? Why doesn't this happen? 

Why are you particularly strong or because instead you have an interior spiritual drive such that you have understood certain things that protect you, strengthen you when you are faced with a difficulty even in your physical? There are those who react to the flu and are cured in a few hours; there are people who, on the other hand, make the flu last a week.

You will say: but this depends on the immunological reactions of the individual. Okay, but who triggers the immunological reactions? It triggers her brain, you might say. Okay, but who's giving the commands to the brain? And let's not forget that, in reality, then we should even touch on the genetic discourse, but here we would complicate our life too much tonight. 

D - There are some books that indicate with extreme precision the correspondence between cause and target organ; for example, the kidneys are particularly suitable for intercourse with others, the liver with something held inside that poisons you, and so on. Do these combinations come close to something real or are they completely wrong?

But, look, I would take all the schemes that want to force what happens to the individual human being into a specific grid and I would throw them all overboard, because it is not possible. 

Certainly there may be the case that it is also as they say, but it is certainly not generalizable because each individual is a universe a sé given, even if only for the fact that each one has a different evolution from the other and therefore different evolutionary needs, and this means that a reaction of the same type does not have the same genesis. Scifo