The abandonment of desire

How is it that one can escape from desires when there is a physical body that has needs?
How is it possible to abandon desire when there is an astral body that vibrates and observes around, in the world, many other creatures that need and suffer and that, therefore, give birth in consonance with the individual's akasic body the desire that they no longer suffer?

How is it possible to abandon desire when the mind, which observes what one is personally experiencing, continues to whisper that there must necessarily be a way to live in a better, more just, truer, more real way?

It is not possible. The abandonment of desire can exist only when everything that could be understood, without leaving anything behind, has already been understood.

Then it will no longer be desired; or, better yet, there will be another kind of desire: what will push the individual who has understood to put his understanding into action in a different way - not through incarnation on the physical plane - to help other creatures who have not yet reached the same understanding.

Certainly it is not possible with willpower not to desire; only the fact of "not wanting to desire" is actually a desire!
In no way is it possible to abandon desire if those impulses which still ask for understanding have not been abandoned.

If any of you, for example, did not want anything would not be alive, would not participate in the history of Reality, would not interact with it and would be like a painting done on a wall on which a coat of paint is given that covers it and makes it useless for everyone. Weather

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And when will liberation arrive? 

When will man finally be free from desire, from emotions?
And then again io I ask myself with you: "But is it ever possible that man can be outside of desire and emotions?"

As long as you are embodied on the physical plane, you will inevitably possess even a small glimmer of I, and as long as you possess this small glimmer of I, he will desire and his desire coming into physical reality will cause emotions, therefore liberation from desire and emotion can only come the moment each of you it will no longer possess an ego. And this moment will be - and it cannot be otherwise than this - the one in which you will abandon the wheel of births and deaths.

What can you do, then, to better live your lives, if desire and emotions are inevitably faithful companions of your existence?
If you cannot get rid of them, live with them, savor them - as has been said in the past - watch them as they are born within you and manifest themselves outside you, try not to get overwhelmed by them, but use them in order to come to understand this. which can limit the suffering in you.

Do you think that if you could really be attentive to your emotions, it would be easier for you not only to suffer - something you are all so inclined to throw yourself into - but also to live your joys which are, at the end of your life, in balance with your suffering.
Learn to rejoice as you wish at all costs learn not to suffer. Ananda


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5 comments on “The Abandonment of Desire”

  1. We need to live our needs to the full, welcoming them for what they are, without trying to transfigure them or repress them. Only by crossing them can detachment arise. It may happen to believe that you have "overcome" a need, in truth you are only suppressing it in order to be faithful to an image of yourself that you have built.
    This is why the exercise of doubt is essential.

    Reply
  2. Recognize what arises, as it can be a desire and overcome it.
    Sometimes it's immediate, sometimes it can take a long time.
    There are no shortcuts.
    Fundamental, as Leo says, is to cultivate doubt, not to leave room for the ego / identity, which seeks confirmation and in so doing, condemns immobility.

    Reply
  3. I truly believe that, in life, we must also look at the many small and large flowers, and not focus only on moments of suffering.
    I also believe that as understandings increase, desires also decrease, although they do not disappear.

    Reply

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