The evolution of the possibility of experiencing after passing away

Philosophical teaching 13
Evolution… yes, evolution. But what do we mean by evolution, this evolution which is occasionally brought up and which we talk about without knowing exactly what we mean?
We know - because you have been told recently - that in reality we cannot speak of spiritual evolution because the spirit is born perfect; evolution is nothing other than making the individual aware of his own being, and therefore of his own feel.
But this evolution - it may be asked at some point - occurs only in the physical plane, so it only happens when Is the embodied individuality stimulated by everyday life, is it stimulated by the external environment, is it stimulated by its own interiority, or is there also some sort of evolution in the world of the spirit? [...]
By evolution in the spiritual world we therefore mean the fact that the individuality as soon as it leaves the physical body manages to get in touch with its own conscience with more or less short times and more or less suited to the evolutionary level of the individuality itself.
But to understand this well, you have to see what happens right from the start.
So let's take, for example, an individual who is in his first human incarnation: the individual completes his life and then, as always happens, leaves the physical body.
At this point he finds himself projected into another world, the world of the astral plane. Gradually it sheds the dross of the astral body itself and finds itself projected into the world of the mental plane. Here he gradually strips himself of the waste of the mental body and begins to put the first brick of his Akasic body which, as you know, is always the same for each subsequent life.
The fact of stripping off the bodies I have just mentioned takes place - for this creature in its first human incarnation - in a totally unconscious way, so that this individuality finds itself again embodied without having the slightest awareness of having had a spiritual life.
As this individuality is born and dies, he places one brick on top of the other in his Akasic body ("bricks" which are nothing more than understandings acquired through the experiences of embodied, ed) and then it happens that it begins to take, to have, a greater awareness, so that when - let's say - it has put ten bricks, when it leaves its physical body it will find itself in the astral plane - as you well know - not entirely unaware as happens for those who - let's say - have only placed two bricks.
At this point - that is when the individuality has a greater awareness of itself - in addition to being aware of being on another plane of existence other than the physical one, it also has the possibility of making its stay on this plane last. of existence according to their needs, according to their needs, and gradually begins to recreate around sé, in this astral plane, the conditions for rediscovering those satisfactions that he was unable or failed to have in the course of his life in the physical world.
It happens so in the first existences a little more aware you can find individualities that make their stay in the astral plane last for a rather long period.
The same happens then for the next plane, for the mental plane. However, once he has abandoned the mental plane - his awareness not being very broad yet - his going and staying in the akasic plane is still unaware, so that after leaving the mental plane the individual awakens again embodied.
When, let's say, the bricks have become twenty, the individual begins to become more aware and also begins to be aware of his remaining in the Akasic plane.
This permanence of his in the Akasic plane is what will allow him, in the next life, to truly feel all the others as his brothers, to have greater sensitivity, to perceive the problems of others, to respect them as much as possible, to be ready and available to lend a hand to everyone, to do, in short, all those beautiful, rewarding things that have always been taught to you.
This is what is meant when it comes to evolution in the spirit world.
When the individual leaves his physical body and finds himself projected into the world of the spirit, he makes an evolution at the level of understanding (as we said before) but above all of awareness, of achieving greater awareness.
He will be able, in the world of the spirit, to review his life, both emotionally and mentally, in order to come to understand his mistakes in order to never commit them again.
There are individualities, individuals, who stop for example in the mental plane for very but very long periods of time, in fact in the mental plane it is possible - especially for those who are lovers of study - to be able to know all the things that were not there in life. , for various reasons, which could be known, there is therefore the possibility of continuing one's studies, deepening one's knowledge, making new discoveries, turning to research desired in life but not carried out.
So what you leave behind and which seems to you to be interrupted will certainly be resumed, because there is nothing that can really be interrupted! Vito

But is reality then related to evolution?
Well, this simple question is right and involves very high and complex problems; io I will limit myself, tonight, to respond briefly, possibly leaving space in other subsequent sessions to this same theme.
The answer can only be positive: reality is necessarily related to what is individual evolution.
On the other hand, just think of what has been said so far in the teaching meetings: if the evolution of each of you conditions your perception of reality making it subjective to yourself, it is evident that a greater evolution allows you to embrace a greater reality and, consequently, the inverse is also true: that embracing a greater reality means that a greater evolution has been achieved. Scifo