D - Could you clarify the manifestation of the psychosomatic symptom and the target organ; at some point, it seemed you said that each type of problem can affect a different organ; that's what io I did not feel, from a professional point of view - my doctor - very much in agreement.
I have said it perhaps in a somewhat extremist way: it seems to me that the individual is made in a certain way because he must experience in that certain way, he must have a certain type of problematic; it is clear that each individual reacts in a particular way to certain problems, that is, not the same problem usually creates the same symptom in different individuals.
D - I would just like not to seem presumptuous, but to have clearer ideas ...
In the meantime, I would underline (and I don't know if this is an unconscious thing on your part ... maybe, think about it) the fact that, with all the things that were said in the previous meeting, you have focused - almost relentlessly - on this point, that in reality it still needs explanations; and it was just a stimulus, thrown in for you to come to understand some other things.
You fail - and this is a flaw you almost always have - a see the whole, I do not mean the whole teaching (since I realize that it is quite difficult to get an idea of all the components that make up the teaching), but not even the overall vision of an encounter; everything that is said in the course of a meeting is not said fragmentarily, at random, but has its own reason, its own logic, a succession of arguments, given in such a way that - in some way - there are connections.
If you remember the last meeting, you had been told - once again, alas - about the planes of existence, which you also mentioned during the meeting, speaking, for example, of that image of the hourglass, to try to make you visualize. the Akasic body which acts as an intermediary between the upper and the lower part of the individuality; agree?
Now, does this image remind you of anything? I want to know: the hourglass, what does it remind you of?
This Akasic body image; and then, of the upper and lower floors; and of the Akasic body as the center, as the pivot - in some way - of individuality?
D - E as a filter...
And as a filter - certainly - as a censor, we said ...
D - And that it serves to address, in a certain way, the stimuli that come from the upper floors: in a certain way and not in a certain other.
That's something else, what I wanted to get to: try to visualize this image ...
D - If I imagine the hourglass, I see the sand that goes from the top to the bottom of the hourglass ...
Fuochino ... or rather sand, sand ...
D - In the sense that it is the same substance ...
Let's say that it could be, figuratively and symbolically, the idea, the transposition, the symbol of a balance: a stable balance, within which the energies - and therefore the vibrations - move. Agree?
Now, what you have forgotten in everything you have said this evening is the speech that the individual always tends, in the course of his evolution, reach a situation of equilibrium, of stability; as the imbalance, yes that it helps him to try to come to a new understanding, however it upsets him, causes him problems and on and on and on ... Okay, about that? ...
This blessed vibration, which you are not yet able to grasp, to understand as a concept, in reality - if you think about it - corresponds to a loss of balance on the part of the individual, since, precisely because of being set in motion from an external vibration, it causes something inside the individual that was not there before: an agitation, a movement and therefore an imbalance that did not exist before ... okay?
D - Yes ...
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And it is, then, the attempt to resolve this imbalance which leads the individual towards understanding, the sifting of what is happening and on and on, up to the point of writing something about that experience within the Akasic body.
But what does this have to do with the speech you made - and I did too - of the target organs?
Of course, the human body is apparently very complex; however, if you then go and see, it can be divided into zones - related to each other, connected to each other - which build species of nuclei of action within the individual; and - coincidentally! - these nuclei are comparable, assimilable, approachable to the famous chakra.
So when we talk about vibrations that cause psychosomatic symptoms, and we say that a certain type of vibration within an individual affects a certain organ, we mean that the individual's inner problem, which manifests itself as a vibration, follows a preferential path that leads him to direct him towards a target organ that enters the sphere of influence of a particular chakra. I've been clear?
This means that a set of problems - not understood by the individual - go, for example, to strike all those organs which are close to the vibratory center of the solar plexus, or of the heart and away and away.
Of course, it cannot be said at all that envy causes toothache or that jealousy causes corns, as some have said; however, certainly, a certain type of emotional connotation, of inner emotional problem, preferentially tends to manifest itself through a specific chakra; this, just as a matter of vibration analogy, as you know that the vibratory energies of your bodies pass through the chakras and not all chakras collect or convey the same type of vibrations, but each has its own particular characteristic.
This is how these inner vibrations are conveyed - as a manifestation - through these chakras and therefore, they reach certain organs instead of others.
Q - There are seven chakras, right? So, is a toothache referable to the chakra in the area?
If we were to ... apart from the fact that the chakras have a more or less large area of influence depending on the evolution of the individual and the size - even - of the individual's body ... let's say that the teeth are on the border between a chakra and the 'other!
D - Since in the chakra scheme the limits are clearly marked, I thought that the physical zones of influence corresponded to those of the scheme ...
Let's say that they are conventions and representations, but the distinctions between the chakras are never so precise and detailed and with such clear boundaries; you have to consider that the individual is enveloped by the energies that come out of these chakras, like in a cocoon; therefore they also interact with each other, like all the matters that make up the individual, on the other hand, since the vibrations that cross the chakras, in reality, are vibrations of the individual, of the matter of the individual, so they interpenetrate like everything else that belongs to individuality.
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Very informative and helpful, thank you.
Clarifier and very current! Thank you
Interesting
Understanding, at a more fundamental level than the verbal one, is nothing more than the rebalancing of the energy circulation system. A fundamental step in the path of understanding. Thank you.
I didn't imagine that the somatizations were directed, so to speak, by the chakras, but the reason is now clear.
Very interesting. The pattern is also helpful.
Interesting and a bit complex
Concepts not new but useful to reiterate. I find myself in the experience of imbalance, as an understanding emerges… thank you.
The experience of imbalance leads to understanding.
Very interesting.
Now I understand the reason for certain recurrent physical ailments,
The explanation of the manifestation of psychosomatisms in relation to the chakras is clear.
On the other hand, the evolutionary mechanism according to the concept of equilibrium is interesting: there is a continuous search for stability, I would say innate, and at the same time a continuous loss of that stability caused by everyday life.
It takes me back to the mechanism of each person's physical walking: each step is nothing more than the search for a new balance… ..Here is how the evolutionary path also works!