Needs of feeling and needs of the ego [IF55-9focus]

We now enter to analyze, after having made a broad panorama of the astral body, starting from the characteristics of the matter that composes it to get you to point out the importance of desires and emotions and their ways of expressing themselves, some rather complex aspects ofIo, that is his needs.

Some might just say that the needs of the ego they can only reflect the evolutionary needs of that individuality currently embodied in that ego. Well, the needs of the ego do not always reflect this reality.

It is obvious that observing everything from a broader perspective, that of the Grand Design, every experience, even that moved by the narrowest needs of the Ego, is part of the evolutionary needs of that individuality. However, by observing instead in detail, even if it is necessary to use a lot of caution in this observation, one can come to realize that some of these needs are linked to the notorious search for ego gratification, and that's that.

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It is therefore necessary for each of you who want to get to know yourself to pay particular attention to the reading of your actions and their interpretation. Also because, and stop and think about it for a moment, if every ego need were always and only motivated by evolutionary needs, everything would be justified and no one could question the decisions taken by the ego in a given situation.

Due to its peculiar structure, the ego is not always lucid and alert in the choice of its actions, and the stimulus that comes from the Akasic body, which, as you know, is in charge of governing the information necessary to achieve the attainment of understandings, it does not come clean on the physical plane and, therefore, the actions then performed by the ego do not always reflect what the Akasic would need instead.

Here: this too can be considered one of the causes of the repetition of the same experience. If until today, in fact, there was talk of the repetition of the experience as a need on the part of the Akasic body to go by trial and error in order to obtain the right indication to complete a still incomplete understanding, let's add today also the ego's misinterpretation of the stimulus coming from the Akasic body.

That is, the stimulus coming from the akasic body, could somehow come into conflict with the astral body (since we talked about this during the current cycle) which at that moment, perhaps, is particularly disturbed or upside down, and from this through a work done simultaneously with the mental body (which we will talk about in the next cycle) it is adapted to the needs of the ego at that time.

This should not make you think that everything is then useless work, as nothing in the universe is wasted but everything is useful, so even the stimulus misinterpreted by the ego that leads to an action that apparently is not necessary for the akasic. at that moment, however, it is not lost, but it can be - depending on the case of course - a confirmation for something already acquired, the addition of a small nuance, to what is already "understood", or even opens a new aspect that does not had been taken into consideration.

How to understand then, when the action manifested in the physical plane belongs to a "true" need and when to a "adapted" need to the needs of the ego at that moment?

It is difficult to extricate oneself from the labyrinths that the ego builds, but one thing remains certain: in the first case there will be no great suffering, but the action will be carried out with a certain fluidity and also tranquility, in the second case, precisely because of the ego's opposition to the flow of action, you will suffer more from both external and internal obstacles. Then it will be precisely this suffering that will lead in the long run - and the necessary time will always and only depend on the resistance on the part of the ego - to flow more clearly than the original stimulus.

Let's take a practical example to make you better understand what you want to mean: if the Akasic body still needs some information regarding the give to others, therefore being altruistic in the true sense, that is without expecting to receive anything in return, will send its stimulus to the lower planes to push the individual to perform any altruistic action just for the pleasure of doing it.

Let's say that at that moment, perhaps due to a previous experience, the individual in question feels particularly alone and abandoned by others. The stimulus and the state of the individual are in apparent contrast; each of you will understand very well (and who knows how many times it will have happened to you), how in that state of mind you are unwilling to notice the needs of others, as the ego is too focused on its own suffering or disappointment. 

But the Akasic stimulus is always very strong and will in any case induce the individual in question to action. Once the push arrives, therefore, the desire to end that sense of loneliness and abandonment will lead the mental body to organize the thought of performing an altruistic action in order to receive such gratification as to put an end to that sense of discomfort of the I, and in particular of the astral body, at that moment.

Here then the altruistic action will no longer be an end in itself as the initial stimulus should have been given, but it will be done with "great pomp" so that others notice it and gratify in some way, finally realizing him, the I who took that action.

The results of this action will not be what the Akasic needed at that moment, but they will eventually consolidate - as we said before - something already acquired or to open, otherwise, a new aspect of the problem that maybe not had been contemplated and must be completed, later, at another time.

We hope that the example was clear to you, although certainly expressed in the simplest way possible precisely in order to make you understand the dynamics.

What about the suffering we talked about earlier? The suffering will arise as a consequence, in the first place of the difficulties encountered in carrying out the action, since not being the right one, necessary for the akasic, external obstacles will be encountered for its manifestation; in our example there could be the difficulty in getting noticed by others while carrying out the action for which you want to receive, instead, the applause; secondly from sense of incompleteness deriving a posteriori, once the action has been completed and which is simply a further impulse, always coming from the Akasic body that did not receive the "right return stimulus", and that it will be necessary to make the ego understand that that was not the action that had to be done.

To conclude, therefore, attention to the needs of the ego, or even better to the interpretation of the needs of the ego which are not necessarily those of the akasic body, but which, if observed carefully without being misled, can be a reason for meditation and certainly they are very important for the knowledge of oneself and the continuation of one's own evolutionary path. Vito


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4 comments on “Needs of feeling and needs of the Ego [IF55-9focus]”

  1. Since the ego does not exist how can the needs of the ego exist?
    Of course, they are idioms, scholastic but they can cause confusion in candid souls like mine.

    Reply

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