The mental body does not think only through words [IF56-4focus]

Among the gifts that the Great Architect bestowed on that phase of theevolution which is represented by the human being, there is one that can be considered the main instrument for the relationship of man not only with himself but, especially, with what is external to him. This gift is the word.

The word provides man with the means to express what he feels inwardly, to implement the dictates of his evolution or his needs for understanding within the physical plane.

Certainly, even a dumb person can relate to the external and internal reality but, certainly, to relate to others through the language of gestures or, perhaps, writing, does not offer the same possibilities of highlighting the nuances of one's own being that offers the use of language, nor the very speed of externalization of oneself.

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The language of man is closely related to the evolution of the human being; as his brother Scifo once said: the language of one population has been differentiating itself from that of another not only for "philological" reasons, but also by consonance of type of vibration to the evolutionary needs of a certain population.

If you think about it for a moment, you can easily realize for yourself that the various languages ​​are associated with particular general characteristics of the populations that use them; just think of the Italian language that with its complexity, its liveliness, its somewhat fracassone flow identifies quite precisely what are the character peculiarities of the Italian population ... providing, obviously, not an image of the single individual, but that of the population as a whole.

"In the beginning was the Word" is said in the ancient sacred texts.
Have you ever tried to think of this phrase in relation to the teaching that we have proposed to you over the years? How can it be translated in the perspective of our philosophical teaching?

Just think that the word is a sound, therefore an emission of vibrations, to find the solution at hand: the ancient sages (who had grasped the Truth but could only offer it in a way that it would be revealed only to those who were ready to receive it) evidently knew what we said, namely that the creation of Reality, the formation of the Cosmos, the Great Design, originated from one Vibration First which induced in the materials that that breath passed through - still a vibration, on closer inspection, e the Breath is the Eastern analogue of the word Word (or Verb) used by Westerners - which vivified and differentiated matter, giving way to the creation of Reality.

It is not my intention to go into too deep and complex philosophical questions that may perhaps satisfy the palate of some of you but which are certainly boring and too rarefied for most of the other possible readers of these speeches of mine.
Instead I want to get to the relationship between the brain and the mental body as far as the word is concerned.

It is evident that the brain is closely linked to speech: the simple fact that medicine has ascertained the presence in the brain of particular areas that allow the development and production of language by the individual is a decidedly indisputable proof of this.

If the brain does not have those areas intact it is not possible for the individual to speak.
But is it possible that, even in those impaired conditions, he can think? Certainly yes: even this, from the observation of the facts of life, is indisputable.

But is the thought of the mute made up of words?
Once again we have to answer yes, even if the logical consequence of what we were saying might have suggested a negative answer to this question.

Let's try to get to this point from another angle.
The mental body, we have said, is the true "thinker", it is the one who thinks, while the brain is only the organ through which the thoughts of the mental body are "physicalized" to be carried out in the physical reality of the individual.

However, the mental body does not necessarily think only through words: it uses symbols, concepts, condensations of data, complex vibrations of mental matter which, however, would not be recognizable as words as you are used to listening to them.

Two conscious entities on the mental plane can communicate with each other, but their communication can take place not through words but through the use of vibrations which have the same function as the word for the incarnate man, but which lead to sé a much more complex mass of data and elements than the word, so that the communication is more complete and rich in information.

How, then, does the word come to be formed as a result of the transmission of thoughts from the mental body to the physical?

This is done through the decoding of the thought vibrations of the mental body spontaneously implemented by certain areas of the brain that receive mental vibrations and, by approximation or similitude, associate them with those vibratory patterns which, within it, are associated with the various words.

If we consider the fact that the cerebral creation of the words of the individual's language is subordinated to the things learned in the course of existence (from the voices of others - the parents in particular - to what the individual learns by studying, reading, communicating and so on) it can be easily realized that the translation of the thought of the mental body into word within the brain is obviously conditioned by the language patterns present in the brain in question, patterns that will allow it to express exactly one part of the real thoughts of the mental body.

To give you an example of what could happen, the mental body of a pygmy could meditate on quantum physics but the pygmy could never translate these thoughts into understandable communication to the other pygmies around him because he has not assimilated the necessary vibratory patterns in his brain. to express concepts of that magnitude and complexity.

This does not mean (and here we return to the impossibility of judging others) that the pygmy in question may not have in himself, and even understood, those concepts.

Nor, of course, that this impossibility can make him classify lower than a quantum physicist who, very often, for example, loses contact with reality and what is important in life more easily than what happens to the most ignorant. and uncultivated of the pygmies!

It follows, at this point, the function and usefulness of the so-called "culture”: Through it, the mental body is supplied with more complex and diversified brain patterns and associations that offer it the possibility of transmitting a greater quantity of nuances and concepts outside of itself, during physical communication.

As always there is the reverse of the coin which, in the case of the cultured man, is constituted by the presumption that can permeate those who possess a certain culture or the inability, amidst the extreme diversification of nuances, to lose sight of what are the logical lines and more important than the thought transmitted by the mental body (which, let's not forget, has the function of initiating towards understanding), loading it with often superfluous superstructures that offer ideas and opportunities forIo to better mask what he does not want to know, recognize or face. Andrea

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