The vibration on the physical and astral planes [IF55-1focus]

The journey that, in the course of this annual cycle of meetings, we will make together will lead us to try to understand something more about what is the closest plane of existence (as density of matter) to the physical plane in which each of you ( and of us, of course, when our time has come) makes his journey in search of that understanding that will lead him to make his evolutionary path through the incarnative wheel.

Those who have followed us for a long time will undoubtedly remember what we said about the matter of each plane of existence but, since the passing of these cycles has brought among us new brothers who may not understand the basis of what I will say , I believe a small repetition of the concepts already expressed is useful and necessary.

Each plane of existence is made up of its own type of elementary unit, that is, of the minimum particles that make up, through their aggregation in greater or lesser density, all the matter of that plane. This is valid for each of the planes of existence among which, however, there is a substantial difference: the elementary unit of each plane is totally different from those of the other planes and, therefore, provides some different characteristics to the matter that forms on that plane. certain plan.

Let's look at it for a moment matter of the physical plane and we try to find what may be its most evident characteristics without, however, for obvious reasons of time and space, delving deeper than permitted into the subject.

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The most evident characteristic, however easily observable, is the fact that physical matter has, in principle, a tendentially rigid structure; in fact, if it is left without any external stress, it does not change and does not deform except, in the limit, due to aging and, that is, in strict dependence on the passage of time and on the possible end that it poses to the cycles that take place at interior of forms made up of matter.

At this point, it is a must to remember briefly that we, by the term "cycle", mean a path, an event or an effect that is repeated over time with similar characteristics.

We can thus, for example, consider cyclical the rotational movement of the electrons that participate, with their cyclical rotation within the atom, in creating and maintaining constant those bonds that hold together the atoms themselves, the molecules, the cells and, of consequently, the same shape of an object or a body which, otherwise, would disintegrate into their components.

A consideration that must be made is that in order to clearly change the shape of a more or less large portion of physical matter it is necessary that external forces intervene that oblige it, with their solicitations, to change: a raw potato will never change. on its own in a puree unless someone boils it, peels it off, grinds it into a paste, mixes it with milk, butter, salt and nutmeg ... and so on (and I hope, with this somewhat funny example of mine , to have made you smile but, also, to have made you understand what I meant).

Quite different is the discourse when you move on astral plane.

If, in fact, we have seen that the peculiarity of physical matter is its rigidity and its resistance to change of shape, astral matter is, on the other hand, from this point of view, extremely labile and protean: the colors change continuously, the shapes they are born, are transformed, disintegrate and reform differently continuously and very quickly.

If you want to get an idea of ​​this continuous transformation of astral matter, think of those commercials in which, thanks to manipulations of the technical means used to take the images, plasticine continuously blends and re-melts, always creating new objects or new figures that they seem to arise from the dissolution of the previous ones. In short, it is a sort of immense kaleidoscope in which the slightest solicitation is enough to give life to a different image such as shape, colors, geometry, movement and so on.

But what is it that triggers these transformations? In the case of the plasticine of the TV commercial we had identified its illusory transformation in the optical effect created by the use of the technical tools used. Unfortunately, the analogy with the example cited ends here, and it is necessary to resort to another concept that those who have followed us for twenty years know to be the basis on which we have built our philosophical teaching: the vibration.

The vibration, we have said, is the element (among other things with cyclical characteristics within it, as your physics also knows) that crosses all the planes of existence and which constitutes the backbone of the whole organization of matter on the various planes.

By crossing the various types of matter that constitute them, it interacts with them, triggering the different reactions in said types of matter, making their peculiar characteristics active. Since astral matter is much smaller than physical matter, it follows (simplifying as much as possible) that a vibration that collides with physical matter on the physical plane without causing very short-term changes in it, easily causes a change on the astral plane. of the internal cycles of astral matter and, therefore, its more immediate change of form.

We have always said that the astral plane is the plane of desires and emotions, remember? Now, on the physical plane, it is not that desires and emotions do not exist and do not push the individual to act on his surroundings, do they? However (and you know this from daily direct experience) it is certainly not enough to want to turn the potato into a puree for this to happen! In order to do this, the desire must have the intermediation and support of an action of some kind, otherwise our poor potato will always remain raw and not exactly pleasant for the stomach and palate.

And this, despite the fact that desires are, in the final analysis, nothing but vibrations ... vibrations, however, so subtle that they cannot, directly and by themselves, change the way of being of physical matter.

On the astral plane this is not the case: there desire and emotions alone suffice, as a vibration, to elicit changes in astral matter; and since every desire and every emotion has shades, in small or large part, different from the others, here whoever finds himself living momentarily on these planes, with his only inner way of being will modify the form and state of matter that surrounds him, in a more or less lasting or chaotic way in relation to how strong his desires and emotions are and how much one of them assumes for some time a preponderant importance compared to the others.

And not only that: all the astral bodies of each embodied individual have desires and emotions, as happens for any creature who lives on the astral consciously or not.

From this it follows as a logical consequence that if an individual's desire and emotions are intense enough to branch out at some distance from him, he will inevitably meet and interfere with those of other individuals who desire or get excited with the same intensity, giving way to common forms of matter which, even though they are labile and transitory, will have a greater duration in time (astral, of course) and which, for those who have created them, will be as real and consistent as the matter of the physical plane is for those who are on the physical plane to live.

All this, of course, leads to interesting topics that, for those who want to follow us, will be examined next time. Abn-el-Tar

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